DK: Swamiji charan sparsh swamiji i was wondering as you always keep saying we should not belive in pukhraj neelam or any sone , rudraksh or janam patri etc, but as i invest in shares also and pandit saw my janam patri and said i should not invest in share market otherwise i will get loss, i dont belive on them pandit and i do havan and invest in shares but still i get loss no matter i wait for 6 month 6 hours or 6 years , as i buy share in come down as i sell it go up , so somewhere in my mind this thing is going that pandit said right, and my few friends worn stone in ring all of them get profit in any business , can you please guide me what to do my heart want to belvie on you and i do what you alwasys says but my faith is little less in your teaching than before
Swami Ram Swarup: My blessings to you. First of all, I would like to say that share business is a gamble and Vedas prohibit such deed. As regards, gain and loss, it is the result of previous lives’ deeds. However, previous’ lives’ deeds can be destroyed by following eternal Vedic path. As regards, wearing gems, my article is pasted below-
Wearing gems for good luck
Gems like Pukhraj and pearl etc., have not been mentioned in Vedas. We have to face result of our previous lives deds, good or bad, in the shape of happiness or sorrows, respectively and the deeds which we are doing at present, these will be faced in future births. So wearing of gems will do nothing in the matter of facing the result of our deeds unchangeable law of which has been made by God Himself. So vedas never accept such claims.
WEARING GEMS
Yajurveda mantra 7/48 and similar types of several mantras of Vedas state that we, the human beings are free to do pious deeds or sins. But result thereof is always awarded by Almighty God in the shape of happiness and sorrows respectively. Everybody knows that Almighty God is supreme judge, so how can a man, woman or a gem change the result of the deeds of a person. For example- God has given punishment to a person due to his sins of previous lives and person has to face sorrows, accident etc., then how can an astrologer or gem change the award of Almighty God. Actually, due to lack of the knowledge of Vedas, fundamental law of nature/God has now become unknown to the innocent public, with the result, several man made worships/rules etc., have been forced on the innocent public and in this way, the public is being divested of money and happiness. Our country has been a land of rishis and munis who have never deceived the people. Instead, they serve the people whole heartedly and maintain peace. Yes, somebody can claim that he has been benefited by wearing gem, present astrology and by following the path of false saints etc. But, it is not a reality, say Vedas. Actually, what happens is that the benefit achieved by such people is due to the result given by God to them based on their pious deeds of previous lives. Vedas –shastras further tell that even in the absence of adoption of the said false path, the benefit would have inevitably accrued to the person. Otherwise several people adopt the false path, which is against the Vedas, but only few get the said benefit. If the path had been true according to Vedas then everyone could receive the benefit. Our pious human body has been blessed by the God to achieve the true path stated in Vedas by which final liberation is attained.
Future is based on present pious deeds. If anyone wants to make his future bright, he is required to do hardworking, pious deeds to maintain honesty, firm decision and daily worship of God. Yajurveda mantra 7/48 states that human beings are free to do pious deeds or sins but result is awarded by God in the shape of pleasure, long, happy life and sorrows respectively. So why to worry about the future. In fact we should be concerned about our present pious deeds which will make our future bright. It is a fundamental law of Vedas that present pious deeds alongwith eternal worship of God based on Vedas destroys the result of previous lives’ sins which have to be borne in our future or present life.
So instead of wasting our energy in baseless thoughts or worries about future, we should channelize our energy in doing pious deeds in our present time.
R P: I might be deported from USA. When will I get the decision from the court?
Swami Ram Swarup: In this connection, nothing can be told, please. You should obey court decision, only. However, to retain peace of mind and even to fulfill your desires you may follow the guidance given below-
GAYATRI MANTRA
Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any.
After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.
The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA
DHIMAHI DHIYO YO NAHA PRACHODYAT
Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on Vedas and Sanskrit grammar. Grammatical hints are in short please.
Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar, Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says God is one but His names are several. But here OM the holy name of God is only being explained.
VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore Viraat means He who manifests the universe. As God manifests the universe, thus Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter makes pot from clay, similarly God creates universe from non-alive matter prakriti. Prakriti is unseen matter. From unseen matter, the whole universe is created in the visible form. Science also says that matter is never destroyed but changes its form. Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed and thrown in air. At this moment, the paper changed into ashes becomes invisible but was never destroyed. Similarly the whole universe at the time of final destruction is turned into prakriti i.e., into unseen form.
AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is, knows each and every atom of universe and even beyond universe. He who is to be known, to be gained and is worshipful. So Agni is the name of God.
VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He in whom the universe is entering or He who is entering the universe. So being omnipresent, Vishwa is the name of God.
HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is He who holds, gives life and destroys and is the mightiest amongst all. So the name of God is Vayu.
TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self made and self-enlightened and gives light to sun, moon, stars etc. God does not take light from anywhere but gives light to sun, moon, stars, etc. so the unbroken, unobstructed/unproduced and eternal form of light is Almighty God and not sun, moon etc. So the name of God is Tej.
ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is whose knowledge is thoughtful and true and He who has unlimited wealth, fortune and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to mention that soul (man/woman) has limited qualities and are dependent whereas God is independent and has unlimited qualities that is why He is God.
ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the one who cannot be broken into pieces and thus cannot be destroyed. So God’s name is Aditya.
PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made meaning whose wisdom is totally without any misunderstanding and thus he who knows every matter and behavior of whole universe without misunderstanding. So God’s name is Prajayen. So here also it is not out of place to mention that illusion can never attack on God and God is totally free from illusion.
BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe, is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.
BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow, and the soul removes his own all sorrows after coming in contact with Him. So the name of God is Bhuvaha.
SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is holding the same. So the name of God is Swaha.
SAVITUHU = He who creates the universe. So the name of God is Savituhu.
DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.
VARENNYAM = He who is the most supreme and acceptable. God is most supreme and acceptable for worship.
BHARGAHA = the purest entity (though God is formless, but finding no suitable English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)
TAT = i.e., the God i.e., of the purest entity.
DHIMAHI = i.e., we must hold (sort of meditation) because
YAHA = the God
NAHA = our,
DHIYAHA = mind(i.e., in our minds)
PRACHODYAT = by inspiration (fulfil the mind with wisdom)
MEANING
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.
Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.
Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.
Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.
How to do havan
Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.
Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.
Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.
Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajyen. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times
