Surendra: Pranam Swamiji, this is regarding the havan woods. Myself and my friends are doing daily havan in london with your blessings. We used to get havan woods from the local Indian shops in London however the supplier had stopped those havan woods and we couldn’t find any havan woods in London instead we are using kindling woods which splutters a lot and we cannot concentrate while doing the havan. Swamiji, please let us know, if you have got any contact in india for the havan woods. Dhanyawad Swamiji.
Swami Ram Swarup: My blesings to you. Supply of woods from India to London is a problem. I would advice you to make contact with some other supplier or Indian stores. The woods can also be collected and gathered from jungle/forest nearby or can be collected from forests through some other source. Because the worship of God through havan must be continued, say all vedas. My blessings are always with you all.
Secondly, you are also advised to make contact with any local Arya Samaj mandir. They may also tell the source of havan-woods.
Billan: Aum Paropkari se prakashit yajurved 3/6 me … ne kaha yoni rupi jal. Ise explain kijiye Aum.
Swami Ram Swarup: Yoni rupi jal ka arth hai ki prithvi, agni aur jal ke nimit se utpann hotee hai aur megh mandal ke jal ke beech mein garbh ke samaan sadaa rehtee hai. Atah kyunki jal Prithvi kee mata hai to jal ko jal roop yoni kehne mein koi samasya nahin hai.
Karan: Is it written in vedas or any scriptures of sanatan dharma i.e. we should not eat non-veg And how many times we have to worship parmatma and what are the procedures Please provide me the details with reference.
Swami Ram Swarup: About non-vegetarian, I paste my article below-
Vegetarians
Vegetarians and non-vegetarians are two categories. Accordingly the construction of body i.e., teeth, small intestine and large intestine, and digestive system has been made by God.
Human beings come in vegetarian category. Our teeth and digestive system are different from that of cat, dog, lion etc. Some animals like cow, buffalo, goat, elephant etc., also come in Vegetarian category. We take water by sipping but the animals who are non-vegetarian i.e., meat eaters they do not sip but lick. Whatever we eat, that food develops our mind and body and creates natural behaviour. For example if we take a cub who is newly born and nurse him by giving milk and thereafter vegetarian food only and on the other hand to another cub we provide him meat, then when they will be younger their habits will differ. The cub taking vegetarian food will not be as violent as the cub who took meat.
Now medical science also says that the energy in vegetarian food is more than that in non-vegetarian food. Vegetarian food gives long and ill free life. Vegetarian elephant is stronger than non-vegetarian lion.
Nobody can take meat until one inflicts violence on animals or birds etc., which is a sin. Our stomach becomes a graveyard where we gather meat by eating. As regards life in vegetarians it does not harm to them while plucking from plants etc. because every vegetarian plant has short life and is meant to give food to the human life. But to us meat is not entitled. Science has recently told that non-vegetarians are more susceptible to cancer disease and teeth degeneration as compared to vegetarians.
Non-vegetarian food is prohibited as per Vedas, shastras, Upnishads and all the ancient holy books. In vegetarian food an ocean of calories and vitamins is available by the mercy of God. Please check from a dietician about the same. Because it is lengthy one and I cannot explain here. For example dal, is full of proteins, soybean has more protein than any non-vegetarian food, which has ability to inhibit cancer also where as non-vegetarian doesnot. Green vegetables like palak, methi, etc., are the richest source of iron and vitamin A. So is the case of milk, curd, rice, fruit, etc.
In Rigveda mantra 10/27/6 God states that (Darsham) I see and know them (Annindran) who do not have faith in the [God] and are atheists and (Shritpaan) who devour the flesh of others.
(Eshu) upon them (Uu Nu) definitely and soon (Pavyaha Va Vrityuhu) befall My punishments.
Idea of the mantra is that The God is Omniscient i.e., He knows everyone. So, He knows the persons as well, who consume non-vegetarian. The said act being against the Vedas becomes a sin and God sooner or later punishes such people.
As stated in Samve, namobharant, atleast two times i.e., in morning and evening, the worship of God should be performed based on eternal vedic philosophy. As regards procedure, in this connection, I would say that one must try their level best to make contact with learnmed Acharya of Vedas and Ashtang Yog to learn the procedure of worship of God personally. However, in meantime, I advice you to do the following-
Shubh Karma
Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.
One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.
GAYATRI MANTRA
The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA
DHIMAHI DHIYO YO NAHA PRACHODYAT
Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on Vedas and Sanskrit grammar. Grammatical hints are in short please.
Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar, Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says God is one but His names are several. But here OM the holy name of God is only being explained.
VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore Viraat means He who manifests the universe. As God manifests the universe, thus Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter makes pot from clay, similarly God creates universe from non-alive matter prakriti.
Prakriti is unseen matter. From unseen matter, the whole universe is created in the visible form. Science also says that matter is never destroyed but changes its form.
Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed and thrown in air. At this moment, the paper changed into ashes becomes invisible but was never destroyed. Similarly the whole universe at the time of final destruction is turned into prakriti i.e., into unseen form.
AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is, knows each and every atom of universe and even beyond universe. He who is to be known, to be gained and is worshipful. So Agni is the name of God.
VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He in whom the universe is entering or He who is entering the universe. So being omnipresent, Vishwa is the name of God.
HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is He who holds, gives life and destroys and is the mightiest amongst all. So the name of God is Vayu.
TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self made and self-enlightened and gives light to sun, moon, stars etc. God does not take light from anywhere but gives light to sun, moon, stars, etc. so the unbroken, unobstructed/unproduced and eternal form of light is Almighty God and not sun, moon etc. So the name of God is Tej.
ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is whose knowledge is thoughtful and true and He who has unlimited wealth, fortune and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to mention that soul (man/woman) has limited qualities and are dependent whereas God is independent and has unlimited qualities that is why He is God.
ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the one who cannot be broken into pieces and thus cannot be destroyed. So God’s name is Aditya.
PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made meaning whose wisdom is totally without any misunderstanding and thus he who knows every matter and behavior of whole universe without misunderstanding. So God’s name is Prajayen. So here also it is not out of place to mention that illusion can never attack on God and God is totally free from illusion.
BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe, is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.
BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow, and the soul removes his own all sorrows after coming in contact with Him. So the name of God is Bhuvaha.
SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is holding the same. So the name of God is Swaha.
SAVITUHU = He who creates the universe. So the name of God is Savituhu.
DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.
VARENNYAM = He who is the most supreme and acceptable. God is most supreme and acceptable for worship.
BHARGAHA = the purest entity (though God is formless, but finding no suitable English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)
TAT = i.e., the God i.e., of the purest entity.
DHIMAHI = i.e., we must hold (sort of meditation) because
YAHA = the God
NAHA = our,
DHIYAHA = mind(i.e., in our minds)
PRACHODYAT = by inspiration (fulfil the mind with wisdom)
MEANING
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.
Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.
Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.
Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.
HOW TO DO HAVAN
Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.
Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.
Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.
Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.
In the end of hawan, please pray to God to fulfill your desires. I hope God will sure listen to you.
PROCEDURE OF CHANTING
Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any.
After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.
