Danish Khan: You say your lord resides in everything then what about things like dirty things in which human the creation of Creator not wants to live. Is not this concept allow worship of everything?
Swami Ram Swarup: Lord belongs to all human-beings and not especially to a particular person, please. Creation is meant for all humans and not especially for a particular person.
In reply to your question, I paste one of my answers below:-
Yes, God resides in the subtlest/minutest atom of the world(filthy things- subtlest/minutest)
However, Yajurved mantra 31/18 i.e., Oh Man! You do not know that God is within you but always separate from you. I mean to say Vedas tell that God is so astonished matter and is so smallest that He resides in our stomach also and in filthy material also. Filthy and non-alive matters are not empowered to touch the Almighty, Omnipresent God. For example positive rays of the sun also fall upon, on the filthy matter but rays are not affected by the filth of that matter. Yajurved mantra 31/2 states whatever has been created and will be created in the future and thus the matters of the universe are going to be increased also, its creator is called God.
Next mantra Yajurved 31/3 states when we see His creation in the shape of universe then we find that creation is nothing before the God. Mantra states about the God – Jayayaansh Purushaha i.e., Omnipresent God is far beyond than universe; God being of unlimited qualities, powers etc., the idea of this mantra is that the universe is limited, the power of soul and the shape of any universal matter like sun, moon, earth, sea, mountain etc., are of limited space and shape and cannot be compared with the God, God being beyond the universe, beyond calculation, beyond imagination etc. Every universal matter etc., are in limit but God is He, Who is not in limit but beyond limit.
Current flows in a wire but quality of wire and current are different. Bulb enlightens through current and not through wire. Wire is a media to use the current. So, God is omnipresent, therefore resides in every matter but every matter is not God.
Danish Khan: And Vedas not properly tells about life after death means what will happen but Quran tells properly and concept of punarjanam is illogical I can prove.
Swami Ram Swarup: To know the fact of life after death, we’ll have to make contact with learned acharya for a long time to study at least Rigved and especially the following ved mantras, because being lengthy matter, I’m unable to explain the matter in detail here.
Rebirth and different yonis
Idea of Yajurved mantra 39/6 is that after leaving the human body, the soul goes to several matters in the space etc., and then according to good or bad deeds takes next birth. Yajurved mantra 39/7 states that those souls who do sins they take birth with violent nature like wolves, bear and those who give fear to others in human body, they take birth in body with dangerous nature like crocodiles, poisonous snakes, tigers, lions, wild boars etc., those who give fear to others, they will be of timid nature also like rabbits, deer etc. Those who give justice and make others fearless, they will take next birth in a fearless nature. Those who are indulged in illusion, they will take birth in a place where the atmosphere will be full of illusion (Yajurved mantra 40/3 also refers).
Those who are learned Yogis but are not yet attained salvation, they will take next birth in a place where there will not be any illusion but divine enlightenment. Those who have not controlled their five senses, five perceptions and mind then in the next birth they will be of restless nature. But those who have controlled their senses etc., will be of calm, peaceful nature. Those who have followed eternal knowledge, they will also be of peaceful nature in the next birth.
Atharvaved mantra 9/10/16 states that those who are not learned in this birth, they will get the birth as “sthavar” rooted plants etc., as birds and as animals etc., and those who are learned they take next birth as Rishi-munis. So the soul based on his sins or pious deeds takes birth in upper class or lower class. The above said Atharvaved mantra also states that the soul in the human body knows each and everything that is each outer matter of the world but due to involvement in illusion, soul does not know himself.
As Manusmriti states in shlok 1/43-46 the soul according to deeds takes birth as animal, non-violent deer etc., carnivores like tiger, leopards etc., devils, human beings. The said are of “jarayuj” type i.e., those who take birth from their skin i.e., tissue. Soul takes birth as “undaj” type i.e., those who hatch from eggs like birds, snakes, crocodiles, fish, tortoise, etc. Soul takes birth in “Swedaj” type i.e., those who take birth from sweat, humidity, moisture, for-example, lice, mosquitoes, flies, bed-bugs, etc.
Soul also takes birth in Udbhij i.e., who takes birth from within the earth like plants who emerge from seeds etc., and are stable at one place like trees etc. So there are four above quoted main origin (yonis) of which the total number comes as 84 lakhs.
After death
Yajurveda mantra 3/55, says, “DEVAIYAH JANAH NAH PUNAH MANAH DADATU” i.e., by blessings (preach and true education of Vedas) may learned Acharya give us next birth of human being so that we may again be able to learn the truth of Vedas and to get salvation. So one must always adopt true path by which he gets rebirth of human being to continue the real
spiritualism to get salvation etc., because Atharvaveda mantra 9/10/16 further says that human being who has done pious deeds and adopted true path they get pious human body in the next birth, otherwise soul gets the lowest/contemptible body, like animals, birds etc. Mantra is APAANG PRAANGETI SWDHAYAA GRIBHITAH AMARTYO MARTYENAA SAYONIHI. TA SHASHVANTA VISHUCHINA VIYANTA NYA NYAM CHIKYURN NI CHIKYURNYAM.
Soul according to its good or bad deeds(APANGETI) takes bodies of animals, birds, insects etc., and (PRANG) bodies of Rishis, Munis, i.e., (uuch Yoni) best bodies after leaving the present body. The soul (SWDHAYAA GRIBHITAH) duly attached with its own power of taking birth according to pious deeds and sins, enters other bodies (AMARTAYAH) though the soul is away from death, being immortal but after death of bodies, takes new bodies. These ideas of Vedas has very well been mentioned in Bhagwad Geeta shlok 2/20 wherein Yogeshwar Shri Krishna says (AJO NITYAH SHASHWATOAYAM PURAANNO NA HANYTE HANYAMANNE SHARIRE ) i.e., the soul is (AJAH NITAYAH SHASHWATOH) never takes birth and is eternal (NAHANYATE HANAYMANNE SHARIRE) in fact after death of body too soul is never dead being immortal. (TASHASHVANTA) this process of death and birth of bodies and souls is eternal.
(VISHUCHINA VYANTA) soul and bodies go far away to different directions [soul goes to Savita etc., {given below} according to Yajurveda chapter 39 and then takes birth and gets another body and five elements of body go to space and are mixed within air, fire etc., according to Yajurveda mantra 40/15] (ANYAM NICHIKYHU) many learned know about this fact (ANYAM NICHIKYHU) another who lack knowledge of Vedas, do not know the fact, i.e., we mostly know our body but not ourselves, i.e., soul. Death is sure i.e., the body will have to be cremated one day.
In Atharvaveda mantra 8/8/11 ‘Yamdut’ means = ‘YAM’ means God, and ‘dut’ means storm, cyclone, flood, earthquake, heavy rains, etc., etc., in mantra the air is Yam. So when a soul is to leave the body then by the power of God, sutratma air enters the body and takes the soul out of it then goes to Savita, etc.
In 39th chapter of Yajurveda the process of this cremation is mentioned. This process is also called as “NARMEDH YAJYEN”, “PURUSH MEDH YAJYEN” and “DAH KARAM” and “ANTEYESHATI KARAM”. Atharvaveda mantra 10/8/26 says “YEH CHAKAR SAH JAJAR” means He (God) who makes the body, He destroys the same one day. Sense of Yajurveda mantra 39/5 is that when the soul leaves the body then the soul wanders in so many places, takes another body according to its previous deeds (karmas). Yajurveda mantra 39/6 says that the soul after leaving the body, on the first day goes to Savita (sun), second day agnihi (fire), third Vaayu (normal air), fourth Aditya, fifth chandrma (moon), sixth ritu (seasons), seventh marutah, eighth brihaspati (tiniest air), ninth mitrah (breathing), tenth varunah (udan air), eleventh indrah (electricity), twelfth Vishvedevah (in all divine qualities). Then, after wandering in sky, gets body according to previous deeds. So these twelve days are completed, then after 13 days the soul takes another body. Rigveda mandal 10 sukta 135 says that normally soul after getting body faces the result of its past lives’ deeds and under influence of illusion (duly attracted towards illusion) does sins and again gets birth to face the sins. The soul is immortal and always separate from body. When an aspirant meets with a learned Acharya and gets spiritual education, then the fourth mantra says that the soul gets salvation.
The meaning of Rigved mantra 10/16/4 is as under:-
“JAATVEDAHA AJAHA BHAAGAHA TUM TAPASA TAPASVA TUM TE SHOCHIHI TAPTU TUM TE ARCHIHI.
YAHA TE SHIVAHA TANVAHA TABHIHI ENUM SUKRITAAM UU LOKEY VAHA.”
Meaning- Omnipresent fire due to its nature of burning inspires the immortal soul to rise above and glory of the fire of celestial bodies (dyulok) also progresses further through benevolent spread rays of glory of fire, the fire takes further the soul to the pious birth.
Idea of the mantra:- After death ,the body is burnt on pyre but the immortal soul is taken from earth to space and to celestial bodies by glorious fire. Thereafter, the soul after thirteen days, takes new birth based on his previous lives’ deeds.
Rigved mantra 10/16/5 :-
Idea of this mantra is an under:-
After death, the fire in turn does two deeds one- it burns the dead body to disintegrate it into small atoms which are taken up by sun rays. The second deed of Omnipresent, subtle fire is to inspire the immortal soul to take next birth.
Also see Yajurved mantra 4/15 and Rigved mantras 1/24/1,2.
Secondly, within 2000-2,500 years, Hindu Muslim, Sikh, Christians and other sects have come into existence. So, those who do not accept Vedic philosophy and are follower of any sect they must gain knowledge, peace , non-violence, brotherhood and realization of God etc., through sects, because I also respect all the sects but I’m follower of Vedas.
