Pappu Kumar Yadav: मैँ जानना चाहता हूँ। कि अंतिम अवतार जिसके बारे वेद कह रहा वह अवतार आ चुका था चुका है,/आऐगा, भविषयत पुराण मै राजा भोज कह रहा है वह सही है, कि मोहममद अंतिम अवतार है,जो बरहमान खनदान मे बिषणुयश के घर शोमति के गरभ से पैदा होगा जिसके अंदर आठ गुण होगेँ किया वह महान आदमी मोहममद ही है, किया?
Swami Ram Swarup: Vedon mein avtarwad bilkul nahi hai kyunki Ishwar Sarvashaktimaan hai, isliye srishti ko chalane ke liye usey kisi kee madad kee avashyakta nahi hai apitu weh Ishwar hee sabka madadgaar hai.
Bhavishyat purann Raja Bhoj ne nahi likhi aur purann vedon se tally nahi hotey, isliye vedon ke vidwaan purannon ko accept nahi karte.
In this connection, I paste my articles below:-
Vedas’ Philosophy
God has made universe and blessed us with human body to do pious deeds to attain salvation only. He has not made any heaven or hell. All have to face the result of their deeds, good or bad here only, even by taking rebirth. (Rigveda mantras 10/135/1,2 refer)
God has not only made universe but has also given knowledge of four Vedas where answers to your and everyone’s questions have been given. There are four Vedas:
1. Rig Veda – gives knowledge of science, matter of the universe like sun, moon, air, body etc., etc.
2. Yajurved – gives knowledge of all the deeds and duties to be performed by men, women, students, leaders, king, agriculturist etc., etc., etc.
3. Samved – gives knowledge how to worship God who gives peace and long happy life etc. In this way, details of Yoga philosophy, qualities, supreme deeds and nature of the God are also given.
4. Atharvaved – gives details of God, medical science and details of medicine etc.
Actually in four Vedas there is unlimited knowledge. Yajurveda mantra 40/8 says that God is everywhere, is Almighty, formless, devoid of nervous system, purest, away from sins and does not have to face any result of any karmas (deeds), knows every soul, knows what is in everyone’s mind, no body has made God, but God creates universe, has given the eternal knowledge of four Vedas and always gives the said knowledge at the beginning of every universe to know the science and deeds to all concern. Similarly four Vedas say about God that God is an omnipresent, omniscient, formless, beyond imagination and beyond calculation. Actually God has unlimited qualities. There is only one God who creates, nurses, destroys the universe and recreates. Atharvaved mantra 4/1/1 also says that God gives the knowledge of Vedas at the beginning of the earth to four Rishis of non-sexual creation. And thereafter only public listens Vedas through Rishis- Munis as yet and become learned. Rig-Veda gives knowledge of Almighty, Yajurved gives knowledge of karmas (deeds), Samved tells about worship-Yoga philosophy and Atharvaved about medicines and God. Actually all Vedas commonly says about God also, so this is about Vedas in short. But the knowledge of Vedas is endless.
It is a fundamental law that knowledge is always given by somebody. Otherwise knowledge can’t be gained at any cost. If a new born baby is nursed well in a dense jungle and is not educated then he will not be able to gain any knowledge even if he becomes young or old. So we have to think about the origin of the knowledge prevalent in the world today. In this connection the Vedas themselves say that God gives this knowledge to four Rishis. As said by Rishi Patanjali in Yog shastra sutra 1/26, God is the first Guru of the four Rishis. Yajurved mantra 31/7 also refers. This is all in short about Vedas.
The Vedas are not a book, rather it is a knowledge originated in the heart of Rishis. At the time of beginning of the earth those Rishis preached Vedas by mouth and all others remembered the same orally. At that time there was no pen, pencil, paper, etc. This process of studying Vedas orally remained till Mahabharata time. Muni Vyas too remembered Vedas traditionally by heart. Then Muni Vyas for the first time wrote the Vedas on Bhoj patra about 5300 years ago. In 16th century when printing press came into existence then the Vedas were printed. Still Vedas are not those which have been printed but those which are preached by mouth by an Acharya/yogi and the printed Vedas are called Sanhita.
Now if somebody worships a statue etc., then it is their own creation please but Vedas deny. According to Vedas the best worship of the God is Yajyen for which all Vedas are self-proof. Yajurveda mantra 31/16 says that the learned persons worship God by Yajyen.
So many people have asked me that most of the scholars/preachers of different religion state that their religion incorporates all matters of the world including science. What about Vedas? I wrote so many Ved Mantras describing science matters therein. For example, Yajurved Mantra 3/6 states
“Ayam Gauhu Swaha Pitram Puraha Prayan Mataram Prishnihi
Aakrameet Asadat”.
Meaning:
This earth revolves around the Sun in the space and it also rotates on its own axis. Vedas are eternal like God because Vedas emanate from God. Now, according to Vedas, this present creation is about 1 Arab, 96 crores, 8 lakh 53,111 years old. So are the Vedas but as said in Rigveda Mantra 10/191/3 the present creation is same as was the previous one and this process of creation is eternal. So are the Vedas which emanate from eternal God. This all concludes that Vedas are the oldest in this creation also and no other book of science, maths or pertaining to spiritualism is written before Vedas.
Like the above example of rotation and revolution of earth, the significance of whole present science is mentioned in Vedas. We can see that whatever is happening in the universe, is all according to the Vedas. For example, occurance of six seasons, actions of Sun, moon, process of death, birth, worship, yoga philosophy, atomic energy, agriculture, animal husbandry, knowledge of politics, administration, architecture, solar energy, knowledge of home appliances like mixer, grinder, business rules, about men, women, children, marriage, Brahmacharya, education, clothes etc., etc., i.e., knowledge right from a straw to Brahma is all in Vedas. God is Almighty and has unlimited powers. So through His power He is able to originate the knowledge of Vedas in the heart of four Rishis without pencil, paper, help of mouth or any other worldly assistance.
We, i.e., the whole world depends on Almighty God but God is forever independent. That is why, He is God. We are the souls who reside in human bodies. We need assistance of senses, perceptions, mind and body to do deeds but not God.
Nowadays, so many saints are writing books. What is the background to write their books? Background is clear that they have first studied or listened the preach from their Gurus, keeping aside the matter of truth or falsehood. And after studying or listening the same, they became able to write the books. So this is also fundamental law, based on which, the ancient Rishis first listened Vedas and when they became learned then only they wrote the Vedic books like Valmiki Ramayana, six shastras, Mahabharat (Bhagwad Geeta), Upanishads, etc., etc. So, first the knowledge of Vedas is initiated in the universe and afterwards other books come into existence.
Somebody may say that human beings have knowledge by their nature to create anything like books etc., but we see that the newly born baby who is nursed in a jungle, in the absence of knowledge of a learned person, he becomes incapable to do anything. Thus, he can’t be M.A, M.Sc, doctor etc. So there are two types of the words and meanings. First, eternal which are from Almighty God and second, natural made by human beings. Eternal word meanings are always from Vedas i.e., from God. After listening/studying Vedas, human beings become learned and then too based on their own natural knowledge, they make their own words and meanings, literature etc. But it is very much clear that in the absence of knowledge of Vedas, no one can become learned. Nowadays, also people live in dense jungle and do not lead a civilized life because they are not learned as cited above. Vedas are not sects because they emanate direct from God and God is one for all human beings. God creates sun, moon, air, water, food etc., which are meant for the best use of all human beings for their long, happy life, so are the Vedas.
So all human beings must accept Vedas as an eternal knowledge from God, for the benefit of whole creation.
Avtar
God is only one who creates the universe and no other can create the universe except God. Please think deeply is any one except God empowered for creation, etc.? The pious qualities of God are unlimited whereas qualities of soul, which resides in human body, are limited. That is why He is God. This fact is also mentioned by Rishi Patanjali in his Yog shastra sutra 1/24, “KALEASHKARAMVIPAKASHYAIHI APRAMRISHTAHA PURUSHVISHESHAHA ISHWARAHA” i.e., He who is not indulged in any sorrows/sufferings (kalesh), in any kind of deed (karma) and result thereof (vipakya), He is supreme in souls and is called Ishwar (God), whereas, soul is indulged in all the said matters according to deeds done in previous, and in the present life. So this is also a difference between God and souls and therefore soul can never be God based on the different qualities.
Amongst unlimited qualities of God, few may be enumerated-that God creates, nurses and destroys the universe. God is omnipresent, omniscient and omnipotent and Almighty, beyond description, beyond imagination, and beyond calculation. Nobody on the earth can deny such qualities, but these qualities are to be discussed and considered deeply and he who does the same is called MUNI as per Vedas and shastras.
Let us think over one quality of God – Being Almighty. Almighty means God has all powers and thus God, to control the universe and to do any kind of deed for the same, can not be dependent on another, at any cost, being Almighty. Again shastras say, which is a true saying too, that there must be reason behind for any creation, matter etc. God is a reason to create the universe. Parents are the reason to give birth to a child. Ravana took Sita forcefully which became a reason for war between Shri Ram and Ravana etc. So as per Vedas there must be a reason of avtar and after studying eternal knowledge of Vedas and thinking deeply, there seems no reason to take avtar by Almighty God. As in Yajurveda mantra 2/26, so is in Shwetashwataropnishad shlok 6/8 wherein it is mentioned that there is no reason to form a God and thus God is also formless i.e., nobody can make God but God creates universe from non-alive prakriti. Secondly the said Upnishad says that the deeds of God of creation, nursing, and destruction of universe are eternal, natural, and automatic. So naturally God needs no avtar to destroy Kalyug, earth, or devils etc., being Almighty i.e., God has all powers and is independent. Not God but only His powers are enough to control, create, nurse, destroy the universe. That is why Upnishad says that God has no desire to create etc., but it is eternal and natural and this sort of desire is named “IKSHAN” and not desire to create etc.
Suppose God has to kill a devil and He takes avtar and God kills the devils by arrow etc. It means God is not Almighty and independent because God has taken help of Avtar (Human body) and arrow, gun, etc., which is impossible.
This all I have told based on fundamental law of eternal knowledge of four Vedas. Yet if anybody says about avtar then it is their own views and they are satisfied with their views and can not be commented because they could have been realizing at their own but so far as eternal knowledge of Vedas is concerned, Avtar is not possible.
NARASHANSAHA
Vedas have no individual names, please and has no any story even. There are three types of preach— knowledge( science in Rigveda), deeds (type of all moral duties in yajurveda ) and Upasana( worship in Saamveda) and medical science including extra detailed knowledge of God in Atharvaveda. This may be known that when we study mathematics then we study the fundamental of formula etc., and no personal name or any story. Vedas is a knowledge emanates direct from God at the time of unsexual creation. I paste here my article on Vedas for your information, please.
Such question was also sent to me on this web site. The gentle man mentioned Atharvaveda mantra number 20/127/ 1 quoting word NARASHANSA, he said that its meaning is Respected Hazrat Muhammad Sahib, who will take avtar. The meaning of Narashansa is he who is adorable by all human beings.This meaning is told by an ancient Muni Yaska, in his holy Granth Nirukta 9/6, he says in Sanskrit, “ YEN NARAH PRASHANSYANTE SAH NARASHANSO MANTRAH”, ITS MEANING IS THAT by whom the men are praised that mantra is called Narashansa mantra. The devta of this Atharvaveda mantra NARASHANSA. Accordingly the meaning in the above mantra of word NARASHANSA is adorable God, who is always praised by human beings. This pious word NARASHANSA has been quoted in other Vedas also, for example Rigveda mantra 1/18/9 is
NARASHANSAM SUDHRISHTMAM APASHYAM SA PRATHASTAMAM.
DIVO NA SADMAMAKHSAM.
The meaning is, “ I (na) like the light from sun light emitting heavenly bodies, (sadmamkhsam) in all human beings and other living creatures reside, (Sa prathastamam) Who is omnipresent with all the biggest space and other maters, (sudrishtamam) Who holds the creration well, (narashansam)who is adorable/praised by all human beings, i.e., God., (apashyam) is realized by me. So is the meaning of above quoted mantra which had already been explained by me on this site.However, it is to be noted that God is always realized by controlling all senses, perceptions and mind by virtue of daily eternal worship and hard practice of ashtang yoga.
Narashansha
Literal meaning of pundit is “ a learned person i.e., learned of Vedas. Yajurveda mantra 31/11 states “ BRAHMANNAHA (who knows Vedas and Almighty, formless God) MUKHAM ASEET i.e., Brahmin is the most superior, most honourable in the world. So a pundit is synonymous to Brahmin
Such dignitary is also called “NARASHANSHAHA”, in Vedas Narashansha means “he who is adorable amongst human beings.” But the greatest quality of pundit/Brahmin is that he is a learned of Vedas and yoga philosophy which is integral part of Vedas. Learned of Vedas means, the all the three education, i.e., knowledge, deeds and worship, have been learnt and are in action of the Brahmin because mere study does not serve the purpose. So Brahmin is a pundit, Yogi, saint, Narashansha, priest, rishi, muni, tapsvi etc. He has done hard study of Vedas and shastras, Upanishads etc., has practised yoga philosophy and has control on five senses, five perceptions and mind. Yajurveda mantra 33/78 states that such pundit/ Brahmin desires that the public must be rich and happy. He preaches Vedas and makes the aspirants able to do havan to get peace. Yajurveda mantra 27/43 states that the said Brahmin/pundit protects the public to remain away from the sins and to achieve the target of human life i.e., to attain Arth, dharma, Kaam, Moksh, by preaching Vedas. Yajurveda mantra 27/39 states that such Brahmin pundit has wonderful qualities, deeds and wonderful nature. He is a real friend of public. He keeps away all the aspirants from bad deeds/sins and makes them able to do only pious deeds. He is most respectful.
So there are several qualities of Brahmin/ pundit elaborated in Vedas which cannot be mentioned here, being lengthy. Manusmriti shloka 1/88 also states that the duties of Brahmin/pundit is to do hard study of Vedas, to perform Yajyen and enable the public to do Yajyen and thus to donate the education.
Such tapsvees i.e., Brahmin/pundit never become greedy and they can not be professional. Due to the effect of Vedas, study and ashtang yoga practice and control on senses, perceptions and mind. Real religion is to know the Vedas and thereafter to discharge duties towards family, society and nation faithfully.
Rupesh: Swamiji Pranam. My marriage is not happen yet. What remedy I should do get married, like any mantra chanting etc. Also for god progress in career and good health.
Swami Ram Swarup: My blessings to you. Before getting married, one should be a good earning member so that he can fulfill expenses of whole family including his wife. I also paste my article below:-
Good qualities for marriage
For marriage, birth kundli match is not necessary because such procedure has not been mentioned in vedas, shastras, Bhagwad Geeta, Valmiki Ramayan etc. Vedas state that marriage should be performed based on good qualities of both sides. For example- Boy must be earning well to support his wife and wife must know the way of creating and maintaining good atmosphere of family.
Also to seek God’s blessings in this regard do the following :-
Shubh Karma
Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yog, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.
One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.
GAYATRI MANTRA
The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA
DHIMAHI DHIYO YO NAHA PRACHODYAT
Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on Vedas and Sanskrit grammar. Grammatical hints are in short please.
Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three
names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which
Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar,
Aditya and Praajyan aadi, holy names of God occur. Rigved mantra 1/164/46 says
God is one but His names are several. But here OM the holy name of God is only being explained.
VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore Viraat means He who manifests the universe. As God manifests the universe, thus
Viraat is the name of God. Rigved mandal 10, sukta 129 states that like potter makes pot from clay, similarly God creates universe from non-alive matter prakriti.
Prakriti is unseen matter. From unseen matter, the whole universe is created in the visible form. Science also says that matter is never destroyed but changes its form.
Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed and thrown in air. At this moment, the paper changed into ashes becomes invisible but was never destroyed. Similarly the whole universe at the time of final destruction is turned into prakriti i.e., into unseen form.
AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is, knows each and every atom of universe and even beyond universe. He who is to be
known, to be gained and is worshipful. So Agni is the name of God.
VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He
in whom the universe is entering or He who is entering the universe. So being
omnipresent, Vishwa is the name of God.
HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base
of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is
He who holds, gives life and destroys and is the mightiest amongst all. So the name
of God is Vayu.
TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self
made and self-enlightened and gives light to sun, moon, stars etc. God does not take
light from anywhere but gives light to sun, moon, stars, etc. so the unbroken,
unobstructed/unproduced and eternal form of light is Almighty God and not sun,
moon etc. So the name of God is Tej.
ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is
whose knowledge is thoughtful and true and He who has unlimited wealth, fortune
and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to
mention that soul (man/woman) has limited qualities and are dependent whereas
God is independent and has unlimited qualities that is why He is God.
ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the one who cannot be broken into pieces and thus cannot be destroyed. So God’s name
is Aditya.
PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made meaning whose wisdom is totally without any misunderstanding and thus he who
knows every matter and behavior of whole universe without misunderstanding. So
God’s name is Prajayen. So here also it is not out of place to mention that illusion
can never attack on God and God is totally free from illusion.
BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe,
is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.
BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow,
and the soul removes his own all sorrows after coming in contact with Him. So the
name of God is Bhuvaha.
SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is
holding the same. So the name of God is Swaha.
SAVITUHU = He who creates the universe. So the name of God is Savituhu.
DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.
VARENNYAM = He who is the most supreme and acceptable. God is most supreme
and acceptable for worship.
BHARGAHA = the purest entity (though God is formless, but finding no suitable
English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)
TAT = i.e., the God i.e., of the purest entity.
DHIMAHI = i.e., we must hold (sort of meditation) because
YAHA = the God
NAHA = our,
DHIYAHA = mind(i.e., in our minds)
PRACHODYAT = by inspiration (fulfil the mind with wisdom)
MEANING
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.
Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.
Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.
Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.
HOW TO DO HAVAN
Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.
Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.
Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.
Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.
In the end of hawan, please pray to God to fulfill your desires. I hope God will sure listen to you.
PROCEDURE OF CHANTING
Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any.
After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.
Shyam Sundar: Swamiji apke chrno me sadar prnam. Swamiji bramgyan or pra vidya or apra vidya kya hoti h or aatmgyan?
Swami Ram Swarup: My blessings to you.
Charon ved, shiksha, vyakarann aadi ka gyan nirukta, chhand aadi ka gyan “Apara Vidya” (scientific knowledge) hai. Aur jis vidya se Par Brahma Parmeshwar ka gyan ho, weh “Para vidya” (Spiritual knowledge) hai.
Brahma gyan ka arth hai ved vidya dwara Ishwar ko jaanna aur atma gyan ka bhi yahi arth hai ki ved vidya dwara apne swarup (jeevatma) ko jaanna aur jeevatma mein hee Parmatma hai, yeh jaanna.
Yeh avashya hai ki in prashan aur uttar se koi labh nahi hai jab tak hum kisi vidwaan ke ashray mein rehkar ved na sunein, Yajyen na karein, nitya Ashtang Yog kee sadhna na karein atah is manushya ke durlabh shareer ko paakar, hamein vidwaan ka sang karke vedon ka gyan prapt karna chahiye iske pashchat hee sab sanshya poorann roop se door hote hain.
