R J: My son met with an accident on the way of dropping his friend to his residence and died.We understand that he died only becouse of not getting the medical treatment in time since his friend refused to recognise him in front of the police. We wanted to know the fact. He was an engineer and very helpful and supportive person. He was also very kind hearted person and he had faith on God doing prayer of God also. Will you kindly explain me Swamiji that why this has happend to him?
Swami Ram Swarup: Very sorry to read the heart broken news about the death of your loving son. May God give him peace. Now, my dear RJ, nothing can be done. The mishappening has already taken place. Secondly, death-birth, pleasure-sorrows etc., all come due to the effect of our previous lives’ good and bad deeds. In this connection I paste my article below:-
Three types of Deeds
There are three types of deeds (karmas) – sanchit, prarabhadh and kriyamann. Suppose one soul has to take birth (body). It means he has to face total number of deeds of his all previous lives and these deeds are called sanchit karmas but sanchit deeds are huge/unlimited and cannot be faced in one life. So the karmas which can be faced in one life are called prarabhadh (luck-destiny). So God has not made our luck at His own but Almighty God has considered the deeds which we have already done.
Yajurveda mantra 7/48 clarifies that human being is free to do any deed good or bad but God only awards the result. Now the balance deeds from sanchit deeds will be counted in the next life. Now the deeds which we do in our day today present life are called kriyamann.
If we do pious deeds according to Vedas, shastras and holy books and based on pious preaches of Rishi, Muni/learned saints then our all sanchit deeds are burnt and we can get salvation. Human beings are free in the matter of doing deeds good or bad. But result will be awarded by God. So we must worship and do pious deeds under guidance of a learned Guru. One should go always ahead for hard working, pious deeds, worship to make future bright himself. One should always work hard towards a right path.
Worship does not mean that we are free to discharge only our family duties, education, etc., but rather it is a sin. We have to get progress in both waysimultaneously i.e., spiritualism and worldly progress i.e., science, education, duties towards family etc. God creates the universe according to His eternal law framed in Vedas which are always unchangeable and unchallengeable. So we have to follow the law of God always to get long happy life.
QUALITIES OF SOULS (JEEVATAMA)
Soul is alive. Soul has to face the result of his deeds. Soul takes body of human beings, animals, birds, trees etc., according to deeds of past lives. Soul feels sorrow, happiness etc., through body. When soul leaves body, it feels nothing but carries all karma to be faced in next birth through his chitta’s (chitta) vritti (vritti).
Souls are innumerable but are constant in number having similar qualities like being pure, immortal, alive etc. Soul is infinitesimally small, is invisible. The bodies of all living beings contain souls.
Not God but soul has desire, hatred/malice, merriment, sufferings, attachment etc. While attracting itself towards materialistic articles made of prakriti soul forgets his original form. As a result, soul recognizes himself as body. This is the stage of soul being unwise.
“NA TAM VIDATH YA IMA JAJAANANYUDYUSHMAKAMANTARAM BABHOOVA,
NEEHAREINN PRAVRITA JALAPYA CHASUTRIP UKTHASHASCHARANTI.”
(RIGVED MANTRA 10/82/7)
(TAM) that God (NA) not ( VIDATH) known (YAH) who (EMA) all worlds (JAJANN) creates and (YAT) from you (ANYAT) separate from other souls(YUSHMAKAM) from you (ANTARAM) with in all (BABHOOVA) is (NIHAREINN) fog like smoke (YAT) that God (PRAVARITAHA) covered (JALAPYAHA) baseless discussion (ASUTRIPAHA) satisfied only in Prann [breathing system] (UKTHASHASAHA) only paying lip service (CHARANTI) deals or behaves.
Meaning: Like an invisible matter which is covered with fog similarly dealing in only lip service and indulging in baseless discussion and are satisfied in their breathing system, Oh! Man-woman, you do not know the God who creates the five matters/universe and the God who is separate from other souls and who is within all.
Shradh
The alive parents are to be served faithfully. Everybody knows that a person who is alive takes food, water, puts on clothes etc. After death body is burnt. Now how the parents will be able to take food. They according to the karmas get next birth too. So shradh is against the Vedas’ philosophy.
I would like to tell you that we the human beings though are facing the effect of our previous lives’ deeds but we are also free to do the new deeds which are called kriyamann karmas. Rigved mantra 10/135/3,4,5 state that if a person follows the Vedic path, by making contact with learned acharya of Vedas’ and ashtang yoga then the effect of previous lives’ deeds starts destroying. I mean to say by following Vedic path one can win over the death. Thirdly, his friend was actually not his friend because he did not recognize him. In this way, he has committed crime and as per Vedas, he’ll have to face the result thereof badly. If he had been a merciful, faithful and really God fearing person then due to the effect of his kriyamann karma, he would ‘ve recognized your son (his friend) and valuable life would’ve been saved. But as per Vedas, now nothing can be done.
A person commits falsehood or crime when he is not aware of Vedic knowledge. He does not know that Who is God Whose qualities are mentioned only in Vedas and by adopting Him, the death is overcome. Hence, the problem over all. So, let the God administer His own law mentioned in Vedas. We can’t blame any one now that why is anyone not aware of Vedic knowledge and why didn’t he apply kriyamann karma etc. I would also like to send you my Vedic book “vedon se mrityu rahasya jaano”
which will give peace to you all. Book will be sent free of cost on receipt of your postal address, if you desire.
Pappu: Swami ji Namaste. I hope you will solve my problem. I want to know about durga sabar mantra how can I attain siddhi of maa durga sabar mantra? Can I use it for my betterment for my life? And how to perform at home? Is it tantric mantra? If I do any thing wrong what will be side effect? And how many times I have to do the jap? Kindly tell me everything about sabas mantra. Thank you.
Swami Ram Swarup: I have already replied to you, please. However, I again quote the Vedic knowledge that God Himself tells in Vedas to worship Him. Vedas tell to worship formless, omnipresent Almighty God. As per Vedas, there is no existence of other devi-devtas, Lord of universe i.e., formless, Almighty God is only empowered to destroy our problems, sorrows and make our future bright if we follow His Vedic path. Otherwise as per prarabdh karmas, one will have to face sorrows sometimes and happiness sometime. Deeds that we are doing at present, result will have to be faced in future births badly. Births may be in the shape of animals, birds, insects etc., say Vedas.
So, Vedas do not permit to do jaap of any other mantras or worship any devi-devta. Now, it is upto you to follow Vedic path or not.
Deepak: Swamiji, charan sparsh. I pray to formless god for your blessings to us all followers of veds, I follow now ved path but still I want to ask that no matter we dont pray idols murti, but is there any powers in idols, they are normally murtis or really pran or life inside, as few pandits says that they done prana shakti and few person claims that they feel vibrations from murti. I know that we should follow ved path but still for knowlege I want to ask, So many people do murti puja so that devi devta of murti are repling them or formless god himself. Thanks your loving son, Deepak.
Swami Ram Swarup: My blessings to you. Almighty God has already clarified in Vedas that there is only formless, Almighty, Omnipresent God to be worshipped. Again I paste my following articles as under-
Idol worship is not mentioned in Vedas
If an aspirant will concentrate over mouth of idol then for sometime he will concentrate on chin, nose, head etc., but concentration on one point will not be achieved. Secondly, Vedas do not preach to concentrate outside the body. Yog shastra sutra 3/1 also states, “DESHBANDHASYA CHITTASYA DHARNA” i.e., concentrate on a point of body like agyachakra, tip of the nose or heart. So we cannot go against the ved-shastras. Yes, idol worship has been started within two thousand and five hundred years. That is why, Vedas do not tell for idol worship but if people desire, they can go ahead.
Pictures, drawings etc., may not be considered idols but it is an art and not worship of God. We must know that knowledge of Vedas emanates direct from God and idol worship has been made by human beings. So now we have to decide whether we obey God or human beings. If we still follow the path made by humans then no problem, one must go ahead. On the other hand, follower of Vedas must continue his own path.
In four Vedas, the media to realize the God has been stated as –
Study of Vedas under guidance of acharya which is a real media and as mentioned in the Vedas, one has to follow the preach mentioned therein viz., performance of Yajyen, name jaap of God , regular contact with learned acharya of Vedas, Ashtang Yoga Practice under his guidance etc. The said media is stated by God Himself in Vedas. Man, an artist, clay and every matter right from straw to sun, moon, air, space etc., is the creation of God. It thus concludes that we have to worship and realize the creator and we must not be attracted towards creation. Attraction is the task of senses, perceptions and mind which is destroyed but the creator is immortal. No other media is stated in Vedas except the human body through which the said worship is done by a Yogi, Rishi-muni or aspirant.
Vedas-shastras state that God is omnipresent and according to Yajurved mantra 40/6 it is true but other mantras state that God is “Ninnaya” that is hidden in the universe and we have to locate the hidden God and not the visible, non-alive matters of the world.
T.V., radios etc., all articles are man-made and controlled by some mechanism. And examples of man-made mechanism are actually not applied on Almighty, omnipresent God. Any mechanism, for example- rocket launching , launching of satellites etc., involves the mind of a man and mind has limited power otherwise mind could have searched the hidden Almighty God also but Vedas state that mind, intellect , senses etc., have limited power and God is beyond imagination , beyond description, beyond calculation. That is why, our ancient Rishis, Rajrishis practised Vedic path that is did practice of Ashtang Yoga Philosophy, Yajyen etc.
As such they exercised control over mind, intellect, senses etc. A Yogi when makes the mind dead etc., and forgets even himself (soul) then he realizes the God. This eternal Vedic path of Yoga philosophy has been very well preached by Rishi Patanjali in his Yog Shastra.
God is not a matter to be seen with eyes. So how can He be seen alone in everything with the destructive eye?
Ego is not one-sided matter. If there is ego, neither a formless God is realized nor difference between idol or formless God is established. It is ego that most of the people respect the idol worship as well as formless God’s worship mentioned in Vedas but when an aspirant follows the Vedas, his mind becomes stable, then he only accepts worship of formless God and not others. Whereas, the worshipper who worships idol, he accepts formless God also i.e., he cannot ignore Vedas and can not accept one path alone. We must deeply think over it that why is it so?
God being formless has not preached regarding any of His substitute or symbol, so the aspirant who knows Vedic philosophy accepts the God’s preach accordingly. When God in four Vedas, has not stated about His mark or representative then how the follower would accept the same? Vedas have been preaching the formless worship as quoted above eternally whereas the worship of idol has been made for the last about two thousand five hundred years ago by the human-beings. So there is difference of worship of formless God and idol.
Idol worship is the worship where the sentiments and emotions of heart are involved and all the said involvements are man-made as well as destructible. How a mind/intellect having limited power can dig out the Almighty, formless, hidden God from the creation? God is Almighty i.e., He has unlimited powers whereas soul who is being assisted by mind, intellect and senses etc., has limited power.
Yajurved mantra 1/5 and Rigved mantra 3/56/1 states that even God cannot transgress His rules. So how can God be transformed according to our emotions and be forced to accept our sentiments which are not according to His laws of nature.
All Vedas state that His laws of creation remain unchangeable. So there is no value of our sentiments etc., contrary to His rules and regulations. In the said Rigved mantra, God strictly states “that all mountains, seas, rivers and even the Yogis who have realized Him (God) are incapable to change His rules and regulations and the way of worship etc.” So our self-made worship, emotions and sentiments etc., are of no use until these are according to Vedas.
As regards flag, yes it is invaluable not only for soldiers but for countrymen as well. However, the flag of each country is different. Will any other countryman sacrifice his life for our Tiranga? We, the Indians are enough to sacrifice our lives to maintain the dignity of our adorable Tiranga. So flags are different, the countries being different but God is one and only one for entire universe. So worldly example in the matter of formless, Almighty God is not applicable, please.
Also the matter of image being very clear to the devotee when it speaks to him in his own language of devotion, forces a learned man to say that the said speech between his mind and soul is worldly speech and even destructible whereas when a Yogi realizes God, he is completely unable to speak, hear, see, smell, eat, think etc. In this connection, the description of Yog shastra sutra 4/30,31, 32 pertaining to Dharmamegh Samadhi refers.
Yes, only currency notes are valuable. Similarly the Yogis –like Yogeshwar Sri Krishna Maharaj, Sri Ram, Vyas muniji, Guru Vasishth, Atri Rishi, Patanjali Rishi and the present Yogis-Rishis –Munis who have realized God, following the Vedic path are valuable. The stamp of beloved God is everywhere that is in sky, water, vegetation, in each living being etc. But as far as worship is concerned then the follower of Vedas only worships formless God who creates, nurses and destroys the universe, alone being Almighty. He is Almighty, therefore, He doesnot need any assistance from anyone.
This is never forgotten that the image has been brought from Jaipur etc., so if one can worship an image then why can’t one worship all pervading, omnipotent, omniscient, merciful God, who is the source of everything, who is eternal, unchangeable, life of life and soul of soul etc. Why do we change Him from being unchangeable to changeable idol?
Practice makes man perfect. So the beginner will get the sanskar (effect) on his chitta of idol worship and the same will never be omitted again. Secondly, according to the Vedas idol worship is not authentic. You see, there is no shape of soul. Atharvaved mantra 10/8/25 states that size of soul is less than the tip of hair i.e., soul is the minutest matter which remains unseen. But when an aspirant tries to know about the soul, he knows based on qualities. We know about a person according to the description of his qualities- good or bad. Accordingly, we know Ravanna, King Harishchandra etc., based on their bad and good qualities respectively. So is the case of formless God. God has given His description/His divine qualities in Vedas only. After studying the Vedas, we first know the God based on Shabda Brahma i.e., ved mantras. Thereafter, when we worship Him according to Vedas, we attain Samadhi and realize Him. This fact has also been mentioned in Shantiparv of Mahabharat wherein Bheeshma tells Yudhishthir that Oh! Yudhishthir, he who gets perfection in ved mantras first, then he realises God.
When Formless, Almighty God has not stated in any ved about the idol worship then how will He be pleased by idol worship? Yajurved mantra 32/3 states “NA TASYA PRATIMA ASTI” i.e., God cannot be measured. So there cannot be any idol of God because He is immeasurable. However, if people get peace in following idol worship, they may continue. Here I am only discussing the fact of Vedas.
Touching of hand and body etc., is materialistic matter which can only please mind, intellect through skin but it can’t be quoted in respect of Formless, Almighty God.
Whole world can be considered as the body of God but in reality God does not have body because God is alive whereas world is non-alive matter. So God is separate and world is separate. God remains immortal whereas world is destructible.
The image will be destroyed one day but not God. When there is no body of God then how will we be able to offer flowers, sandal wood paste, food etc., to Him.
Yajurved mantra 40/8 states God to be the purest and He needs not to be purified by bathing, changing clothes and applying sandal wood paste etc. It is an idol or body of human-being which requires purification again and again.
External form of worship will strengthen the idol only because we will be singing, describing the attributes of idol/creation and not to Formless God. If we in the beginning are not able to judge the true, divine qualities of formless God then our love and faith will remain unstable.
Such aspirant will only feel nearness to the idol and not formless God who is already within him and who already resides the nearest to the soul i.e., within the soul.
We will have to study the Vedas which state that idol worship is not permitted by God. Yet, if an aspirant wants to worship an idol then I am telling again and again that he can go ahead at his own. On receipt of your e-mail, I am giving answer based on Vedic philosophy only that what Vedas say about idol worship. Vedas do not speak about idol worship and avtarwad. However, people are free to go ahead on their own and do whatever they like.
When I will see any art which is liked by soul through eye, definitely it will be admired and the scene which is disliked will be ignored. So if many people admire the idol of Ganesh sitting on conch, admiration is natural. As far as Vedas-shastras and other holy ancient books written by Rishis are concerned in the worship of formless God, spirit has no concern. Neither spirit exists nor has any concern with the worship of God.
Avtar
God is only one who creates the universe and no other can create the universe except God. Please think deeply is any one except God empowered for creation, etc.? The pious qualities of God are unlimited whereas qualities of soul, which resides in human body, are limited. That is why He is God. This fact is also mentioned by Rishi Patanjali in his Yog shastra sutra 1/24, “KALEASHKARAMVIPAKASHYAIHI APRAMRISHTAHA PURUSHVISHESHAHA ISHWARAHA” i.e., He who is not indulged in any sorrows/sufferings (kalesh), in any kind of deed (karma) and result thereof (vipakya), He is supreme in souls and is called Ishwar (God), whereas, soul is indulged in all the said matters according to deeds done in previous, and in the present life. So this is also a difference between God and souls and therefore soul can never be God based on the different qualities.
Amongst unlimited qualities of God, few may be enumerated-that God creates, nurses and destroys the universe. God is omnipresent, omniscient and omnipotent and Almighty, beyond description, beyond imagination, and beyond calculation. Nobody on the earth can deny such qualities, but these qualities are to be discussed and considered deeply and he who does the same is called MUNI as per Vedas and shastras.
Let us think over one quality of God – Being Almighty. Almighty means God has all powers and thus God, to control the universe and to do any kind of deed for the same, can not be dependent on another, at any cost, being Almighty. Again shastras say, which is a true saying too, that there must be reason behind for any creation, matter etc. God is a reason to create the universe. Parents are the reason to give birth to a child. Ravana took Sita forcefully which became a reason for war between Shri Ram and Ravana etc. So as per Vedas there must be a reason of avtar and after studying eternal knowledge of Vedas and thinking deeply, there seems no reason to take avtar by Almighty God. As in Yajurveda mantra 2/26, so is in Shwetashwataropnishad shlok 6/8 wherein it is mentioned that there is no reason to form a God and thus God is also formless i.e., nobody can make God but God creates universe from non-alive prakriti. Secondly the said Upnishad says that the deeds of God of creation, nursing, and destruction of universe are eternal, natural, and automatic. So naturally God needs no avtar to destroy Kalyug, earth, or devils etc., being Almighty i.e., God has all powers and is independent. Not God but only His powers are enough to control, create, nurse, destroy the universe. That is why Upnishad says that God has no desire to create etc., but it is eternal and natural and this sort of desire is named “IKSHAN” and not desire to create etc.
Suppose God has to kill a devil and He takes avtar and God kills the devils by arrow etc. It means God is not Almighty and independent because God has taken help of Avtar (Human body) and arrow, gun, etc., which is impossible.
This all I have told based on fundamental law of eternal knowledge of four Vedas. Yet if anybody says about avtar then it is their own views and they are satisfied with their views and can not be commented because they could have been realizing at their own but so far as eternal knowledge of Vedas is concerned, Avtar is not possible.
God is formless
Being formless there is no need of statue or temple of God according to Vedas. As a matter of fact, you, I or every human being, lives in a body. Body is separate, we are called souls. Vedas say soul has no form even. Then also we know each other. For example even if you have not seen the photograph of King Akbar then, you can know Akbar by means of the study of his qualities. So is the case with the God. If an aspirant really goes to his Guru and listens Vedas like Shri Ram, and ancient kings and their public then he will be able to know hundred percent about formless God. Then comes realization for which Vedas (especially Samveda) says that he who performs Yajyen, does jaap (according to Vedas) and practises Ashtang Yoga Philosophy while remaining in family like Shri Ram etc., he sure realizes ,being eternal law.
If we will meditate concentrating outside our body which is also against Vedas/Ashtang Yoga Philosophy, then our attention will always naturally remain outside i.e., attached with outer world i.e., decoration/music/dances etc. In that case subject matter of God will be over. It will be converted into spending fun, doing dances and singing attractive songs by ladies and gents, which is totally against Vedas. Thus the chapter of praising God, True Acharya, Rishi-Munis, performing Yajyen, practice of Ashtang Yoga, eternal knowledge of Vedas etc., will be over.
It is also baseless to say that study of Vedas and practice of yoga philosophy is difficult. It is self made story because Vedas are also called Shruti i.e., Vedas are to be listened first and not to be studied. So to listen to the Vedas, a learned Acharya is needed. The Acharya will explain the Ved mantras in the Yajyen in your own language i.e., in English or Urdu etc., and for an aspirant to do asan, pranayaam, meditation etc., is also not difficult. It is all difficult for those human beings, including present false prophets, (who are against the Vedas), who are lazy, can’t awake early in the morning to listen Vedas and fail to do practice of yoga philosophy. Those people are always after money, materialistic articles and pomp and show etc.
Vedas are not written or spoken by God. This knowledge is emanated from God and is originated in the heart of four Rishis as stated above. God is Almighty i.e., He has all powers. So He needs no assistance to do deeds of universe. In human body alive soul resides and soul is dependent, soul requires mouth to speak, eye to see, hand to write etc., etc. but not God. From His power God originates the knowledge of Vedas in the rishis without writing, or speaking etc. Vedas’ knowledge is divine. The fundamental of the Vedas is this that it was not written or spoken. The knowledge by the power of God was originated about one Arab 96 crore, 8 lakh and 53,111 years ago. Then first time the four rishis of nonsexual creation started pronunciation of the mantras by the power of God. God wanted them to know word meanings and sense of the mantras and therefore the rishis knew all. Then first time the four rishis started pronunciation of the mantras. They taught the mantras to other ignorant people. Then more rishis were produced who knew the Vedas by heart by listening only. There was no paper, ink or pen there. The Vedas were being learnt orally and traditionally this process is yet in force. But mostly not by heart but taking help of the printed book. So printed books are not called Vedas but these are called samhita.
Samhita means the collection of Ved mantras. Therefore Present printed books cannot be considered as Vedas and will never be in future, but samhita. Kapil Muni throws light on this point in his Sankhya Shastra sutra 5/48 that when a rishi does tapsya in the shape of Yajyen, study of Vedas, practice of Ashtang Yoga then the Ved mantras still (now also) originate in heart of the Rishi and the rishi pronounces the mantras. Those mantras are called Vedas, which emanate from God. So Vedas must first be listened (study) from alive Acharya (Guru who knows Vedas). Then only Samhita (books of Vedas) can help.
Are Brahma, Vishnu, Mahesh Gods?
Brahma, Vishnu, Mahesh are not God. Vedas tell that there is only one formless God who never takes birth. He creates, nurses and destroys the universe. His power is enough to create and control the whole universe. He is Almighty i.e., He has all unlimited powers and therefore He does not need any assistance to create, nurse and destroy the universe by Brahma, Vishnu, Mahesh. If God needs assistance then He will not be called Almighty. So God does not need any support but we all humans as well as all living beings need His support and blessings everytime. However, in Vedas, there are innumerable names of Almighty God according to His divine qualities. So Brahma, Vishnu, Mahesh etc., are also the names of the formless Almighty God. Brahma means the greatest. Vishnu means omnipresent and Mahesh means the greatest.
In Vedas, amongst unlimited qualities and names of Formless God who creates, nurses universe, His name is Swayambhu i.e., God is not made from any matter and from God, no matter can be made. Therefore, He is called Swayambhu.
Actually, you donot know about the Vedic path i.e., why several doubts exists in your mind. But it does not matter. God Himself establishes the prann vayu to the soul, when the soul enters the womb of mother. Soul is alive matter. I mean to say, when God cannot even establish Prann Shakti in idol etc., neglecting His rules and regulations mentioned in Vedas then how a man is empowered to do the same in any idol and not to the soul. Still you can accept idol worship because you are free to take decision at your own. You may consult every Brahmin, every Pandit, every Palmist etc., to follow the idol worship, to get peace, I have already advised you the same several times but you have been sending your doubt again and again. It will be of no use either for me or for you. Better you follow idol worship under the advice of all pandits.
Ginni: Pranam Guru JI. Ishwar aap per sadaiv apni kripa benaye rakhe. Guru JI Maine ek TV serial me dekha tha ki ved aur yug bhi saakar swaroop me hai.we bhi apna sarir dharen karte hai.kya aisa sambhav hai.saath Hi yadi ishwar formless hai to fir vedmata gayetri koun hai.kripeya margdarshan kare gur JI.
Swami Ram Swarup: Mera tumhein bahut ashirwad. Ved aur yug kee koi shape/murti nahi hotee hai. Saakaar roop ka yahi arth hota hai ki hum ved vanni ko sune aur samjhe aur jub samajh mein aajaye to use jeevan mein grahan karein arthat jo shiksha vedon mein dee hai woh shiksha jeevan mein practically uttar lein. Jaisa vedon mein kaha ki hum Mata-Pita, Guru kee seva karein, nitya agnihotra karein kewal shubh karam karein, ityadi. To jo nar-nari, chhota-bada in shikshayon ko jeevan mein uttar leta hai arthat sachmuch mein mata-pita, Guru kee sewa karta hai, badon ka aadar karta hai, sada sach bolta hai, vedon ke gyata vidwan se ved sunkar nitya agnihotra karta hai, to samjho ki ved kee yeh kahi gayee shikshayein uske jeevan mein sakaar ho gayee hain. Yahi sakaar ka arth hai. Nahin to ved vanni to nirakaar Ishwar se utpann huee hai isliye nirakar hai aur ved usko kehte hain jo kisi Rishi-Muni ke mukh se nikal rahe hain. Woh nirakar vanni hai. Usey napa-tola, dekha nahin ja sakta aur jo pustakein ved ke roop mein chhapi hain unn pustakon ko ved nahi kehte unhein sanhita kehtein hain. Yug ke vishaye mein bhi sakaar ka yahi arth hai ki sachmuch ab kalyug sakaar roop mein chal rahaa hai aur Satyug, Treta aur Dwapur Yug ab sakaar roop mein nahi hain. Isliye ved vanni aur yug shareer dharann nahi karte. Ab jo ved ka gyan nahi rakhta to samjho ved uske jeevan mein sakaar nahi hai. Vedon mein dwij shabd aaya hai jiska arth hai doosra janam. Pehla janam har koi mata-pita se prapt karta hai. Ishwar ne vedon mein kaha hai ki har koi dwij bane. Jaise ki Sri Ram, Dronnacharya aur us samay ke yugon kee janta dwij thi. Arthat jab bacha 6-8 saal ka hota hai tab uska ved ke gyata acharya upnayan sanskaar aur vedaarambh sanskar karta hai aur weh bacha dikshit ho jaata hai. Ved issi samay yeh kehtein hai ki us baalak ya baalika ka doosra janam ho gaya hai aur doosre janam mein acharya uska adhyatmik pita ban jaata hai aur kewal Gayatri hee nahi apitu sampooran ved vanni uski mata kehlatee hai. Aaj dukh kee yahi baat hai ki Mahabharat kaal tak toh arthat prithvi par lagbhag Ek Arab ninety six crore se adhik varshon tak toh ghar-ghar mein ved vanni thi ved vidya ka saakaar roop mein Prakash tha (saakaar ka arth upar likh diya gaya hai). Koi mazhab nahi tha, aajkal ke thothey karma, andhvishwad aadi ka koi naamonishan nahi tha. Tab sampooran Prithvi par Ved mata kee kripa se sukh shanti ka vaas tha. Aaj manushyon kee banai huee bhakti ka bahut jor hai, tarah-tarah ke Ishwar, devi devtaon kee bhakti bhi hai (kewal Vedic shiksha/bhakti nahi hai) parantu sukh-shanti, chan, nirogta, sukhmay lambi aayu aadi kahin bhi dikhai nahi deti. Bhautikwad kee chamak damak mein sab kuch kho gaya aur Vedic adhyatmikwad ka Surya (gyan) ast sa-chhip sa gaya hai. Sochna yeh hai ki peechhle yugon mein jab ved vidya ka prabhaav tha toh ab kya ho gaya . ab toh harek ki niyat par vishwas nahi kiya jaa sakta. Is vishaye par mein ek lekh neeche paste kar raha hoon-
REVERT BACK TO VEDAS
It is the essence of Vedic spiritualism that whenever an aspirant enters into it then learned acharya preaches him that Vedas are the divine voice of God, which by the power of God, are originated in the heart of four Rishis, at the beginning of each creation. Learneds who indulge in deep study of Vedas know that Vedas are alive knowledge which emanate directly from God and hence they have not been written by anyone on the earth, in the shape of a book. Since, the said knowledge is applicable to all humans right from the beginning of earth hence Vedas are not a sect.
Infact, Kapil Muni, after traditionally studying Vedas and realising the truth, after hard practice of Ashtang Yog, also states the said truth in his Sankhya shastra sutra 5/51 that Vedas are alive knowledge hence ved mantras wield the power and self-capability to make such faithful aspirants, who are involved in deep and sincere study of Vedas, to understand the meaning and idea of ved mantras. This is the reason that Kapil Muni states that Vedas are self-proof to justify the truth. To elaborate, knowledge given in ved mantra or any fact stated through ved mantras does not require to be validated/authenticated by other shastras or any other book [but like our Rishi-Munis, Rajrishis and their public used to study Vedas traditionally with faith and sincere efforts, being the Vedic order of Almighty God, for all human-beings, the said practice is not in vogue at present times].God knows when inhabitants of India would be able to adopt the said moral duties, entrusted by God, of studying and following the Vedas, which destroys all the effects of sorrows and makes our future bright with long life and also spreads international brotherhood along with other unlimited benefits.
Secondly, universe has been created about one Arab, ninety six crore, eight lakhs, fifty three thousand and one hundred and thirteen years ago.
So, logically, Vedas have also been created at this time-period. Rishi-Munis acquired Vedas’ knowledge by listening to Vedas traditionally from acharya and did agnihotra/yajyen, name jaap of God and Ashtang yog practice as preached in Vedas. In turn, they realised God and got the knowledge by doing pious deeds while leading the family life, making their future happy and bright, according to Vedas. Then they further educated people about the same because it has been the benevolent nature of every learned person, who gains Vedic knowledge and experiences divine pleasure, to share it with others. About five-six thousand years ago, Rishis wrote six shastras, Upnishads, Mahabharat (including Bhagwad Geeta) and Valmiki Ramayan much before other holy books, based on the knowledge of Vedas. All these great writers – the Rishis, have eulogised Vedas in their literary works and based on their experience have admitted that Vedas are the divine voice of God.
That is why, Kapil Muni in his Sankhya shastra sutra 1/66 and Patanjali Rishi in his Yog shastra sutra 1/7 have shared their experience to educate us that the preach of any Rishi (Mantradrishta Rishi) is also considered as a proof to reach at truth. And also the holy books written by the Rishis based on Vedic culture are also considered as proof called ‘Partah Pramann’, Vedas being Swatah Pramann. Is it not our bad luck that the said secrets of Vedas are now mostly unknown to people and at this juncture, so called preach of any modern saint (sant who is against the Vedas) which does not tally with Vedic culture and which is definitely considered by learned of Vedas as totally false/unauthentic, is being accepted happily by the innocent public? If we consider impartially then we would find that the said matter is definitely harmful to the society, being against the Vedas because it does not come within the parameter of Vedic authenticity. Now, question is that who will bell the cat?
Duly indulged in illusion and mostly intention being after the materialistic articles etc., hardly anybody spares the time to study the literary works of Rishis like Upnishads, Shastras, Nighantu, Ashtadhyayee, Shatpath Brahmin Granth and above quoted holy books which contain abundant proofs of ved mantras.
Hence, when one will fail to study these great literary works of Rishis, under the guidance of learned acharya of Vedas, then naturally anyone will cast doubt over the Vedas which implies non-awareness of Vedic knowledge. Nowadays, people study the so-called spiritual books written by ordinary people but not those written by Rishis. It shall not out of place to mention here that Atharvaved mantra 7/105/1 preaches us to study Vedas or to study the spiritual books written by Rishi-Munis. The mantra strongly stresses not to study such books which are written by ordinary people. This secret has been made unknown to the public by several saints, by stating that Vedas, Yajyen and yogabhyas are difficult and need not to be studied/performed. People do not know that God states to study Vedas and perform daily agnihotra/Yajyen, name jaap of God and practice of Ashtang yog under the expert guidance of learned acharya.
Due to ignorance of the same, people are not able to understand that they are doing sins by not obeying the God’s order of studying Vedas and doing yajyen etc. On the other hand, they are accepting the juicy lecture of saints, who are against the Vedas and who are mostly professional. Moreover, all the present sects along with their pious books have emerged about two thousand to two thousand and five hundred years ago. As compared to this, Vedas have been on this earth since One Arab, ninety six crore, eight lakhs, fifty three thousand and one hundred and thirteen years. As mentioned above, Vedas are not a book. That is why, it has become difficult to repose faith in Vedas, in the absence of deep study under guidance of learned acharya of Vedas and Ashtang Yog.
Yet, it is a well-known fact spread by the tapasvis, Rishis-Munis by their preach and above quoted spiritual books that Vedas are eternal and immortal knowledge which emanate directly from God. This fact is even supported by renowned scientists like Maxmuller and many others who believe in authenticity of Vedas. It is further a well-known fact that Vedas have been preserved in world libraries with respect and honour, accepting Vedas as first and the most ancient literature. I mean to say that Vedas are the first knowledge which came on the earth. It was spread orally through the tradition of acharya and disciple, right from the beginning of the earth, as mentioned above. So, Vedas were remembered by heart by everyone. About five thousand three hundred years ago, for the first time, Vyas Muniji, who himself remembered the Vedas by heart traditionally, wrote them on Bhojpatra for the benefit of mankind. He completed the said pious task on the day of poornnima, about five thousand three hundred years ago. Since, then the poornnima has been named and remembered as Vyas Poornnima. Further, when printing press came into existence in sixteenth century, the Vedas written on Bhoj patra by Vyas Muniji were printed in the form of book which is called “Samhita” and not ved. Samhita means collection of ved mantras which has been printed. Half of the intellectuals of the world believe Vedas to be the divine voice of God and yet half of the intellectuals believe that Vedas have been written by some great scientist who has no parallel to himself in the entire world. But learned of Vedas know that God is the scientist of all scientists and no one is born even equivalent to such God nor shall be born in future. Then what to talk about being above the God.
It is also pertinent to mention here that a part of Bheeshma parv of Mahabharat have been secluded, named and printed as Bhagwad Geeta (eighteen chapters). Infact, Yogeshwar Sri Krishna Maharaj has praised and eulogised Vedas in Bhagwad Geeta. The above stated facts are known only to learned of Vedas. The saints who are ignorant of the knowledge of Vedas are naturally ignorant of the Vedas’ knowledge contained in Bhagwad Geeta and are therefore compelled not to explain the shloka of Bhagwad Geeta, briefly and truly wherein the reference and truth of Ved mantras exists. Why? Because they have not studied Vedas.
However, most of the present literary works and most of the saints are reiterating the fact that Vedas are divine voice of God. In this connection, Almighty, omnipresent, formless God has already stated in Atharvaved mantra 12/5/40 that those who do not study Vedas but take a piecemeal (portion) of Ved mantras, only which suits them, by means of studying other books etc., or listening from anywhere else [not based on traditional study of Vedas] will be punished by me (God).
Isn’t it surprising that yet no one is taking the initiative to study Vedas. On the contrary, those deeds which are against the Vedas and promote blind faith are being done on large scale. To experience the truth, we will have to revert back to Vedas.
Sanju: Explain the meaning and importance of planning answer in Hindi.
Swami Ram Swarup: Koi bhi karam bina gyan ke zero hai arthat uska koi mahatv nahi. Isliye sabse pehle baalak/baalika ka upnayana or vedarambh sanskar karke usey dikshit kiya jaata tha. Aur weh baalak or baalika ved jo ki gyaan ka bhandar hai jisme se saare karma or planning nikalti hain, uska adhyayan prarambh kar dete the. Fir to weh jeevan mein shubh karma karne ki planning bhi swayam kar lete the ise se adhik kuchh bhi nahi hai. Haan main apna ek lekh neeche paste karta hoon. unka sochna samjhna karam ko jeevan mein dharann karna sab vedanusaar (planning) hota tha.
REVERT BACK TO VEDAS
It is the essence of Vedic spiritualism that whenever an aspirant enters into it then learned acharya preaches him that Vedas are the divine voice of God, which by the power of God, are originated in the heart of four Rishis, at the beginning of each creation. Learneds who indulge in deep study of Vedas know that Vedas are alive knowledge which emanate directly from God and hence they have not been written by anyone on the earth, in the shape of a book. Since, the said knowledge is applicable to all humans right from the beginning of earth hence Vedas are not a sect.
Infact, Kapil Muni, after traditionally studying Vedas and realising the truth, after hard practice of Ashtang Yog, also states the said truth in his Sankhya shastra sutra 5/51 that Vedas are alive knowledge hence ved mantras wield the power and self-capability to make such faithful aspirants, who are involved in deep and sincere study of Vedas, to understand the meaning and idea of ved mantras. This is the reason that Kapil Muni states that Vedas are self-proof to justify the truth. To elaborate, knowledge given in ved mantra or any fact stated through ved mantras does not require to be validated/authenticated by other shastras or any other book [but like our Rishi-Munis, Rajrishis and their public used to study Vedas traditionally with faith and sincere efforts, being the Vedic order of Almighty God, for all human-beings, the said practice is not in vogue at present times].God knows when inhabitants of India would be able to adopt the said moral duties, entrusted by God, of studying and following the Vedas, which destroys all the effects of sorrows and makes our future bright with long life and also spreads international brotherhood along with other unlimited benefits.
Secondly, universe has been created about one Arab, ninety six crore, eight lakhs, fifty three thousand and one hundred and thirteen years ago.
So, logically, Vedas have also been created at this time-period. Rishi-Munis acquired Vedas’ knowledge by listening to Vedas traditionally from acharya and did agnihotra/yajyen, name jaap of God and Ashtang yog practice as preached in Vedas. In turn, they realised God and got the knowledge by doing pious deeds while leading the family life, making their future happy and bright, according to Vedas. Then they further educated people about the same because it has been the benevolent nature of every learned person, who gains Vedic knowledge and experiences divine pleasure, to share it with others. About five-six thousand years ago, Rishis wrote six shastras, Upnishads, Mahabharat (including Bhagwad Geeta) and Valmiki Ramayan much before other holy books, based on the knowledge of Vedas. All these great writers – the Rishis, have eulogised Vedas in their literary works and based on their experience have admitted that Vedas are the divine voice of God.
That is why, Kapil Muni in his Sankhya shastra sutra 1/66 and Patanjali Rishi in his Yog shastra sutra 1/7 have shared their experience to educate us that the preach of any Rishi (Mantradrishta Rishi) is also considered as a proof to reach at truth. And also the holy books written by the Rishis based on Vedic culture are also considered as proof called ‘Partah Pramann’, Vedas being Swatah Pramann. Is it not our bad luck that the said secrets of Vedas are now mostly unknown to people and at this juncture, so called preach of any modern saint (sant who is against the Vedas) which does not tally with Vedic culture and which is definitely considered by learned of Vedas as totally false/unauthentic, is being accepted happily by the innocent public? If we consider impartially then we would find that the said matter is definitely harmful to the society, being against the Vedas because it does not come within the parameter of Vedic authenticity. Now, question is that who will bell the cat?
Duly indulged in illusion and mostly intention being after the materialistic articles etc., hardly anybody spares the time to study the literary works of Rishis like Upnishads, Shastras, Nighantu, Ashtadhyayee, Shatpath Brahmin Granth and above quoted holy books which contain abundant proofs of ved mantras.
Hence, when one will fail to study these great literary works of Rishis, under the guidance of learned acharya of Vedas, then naturally anyone will cast doubt over the Vedas which implies non-awareness of Vedic knowledge. Nowadays, people study the so-called spiritual books written by ordinary people but not those written by Rishis. It shall not out of place to mention here that Atharvaved mantra 7/105/1 preaches us to study Vedas or to study the spiritual books written by Rishi-Munis. The mantra strongly stresses not to study such books which are written by ordinary people. This secret has been made unknown to the public by several saints, by stating that Vedas, Yajyen and yogabhyas are difficult and need not to be studied/performed. People do not know that God states to study Vedas and perform daily agnihotra/Yajyen, name jaap of God and practice of Ashtang yog under the expert guidance of learned acharya.
Due to ignorance of the same, people are not able to understand that they are doing sins by not obeying the God’s order of studying Vedas and doing yajyen etc. On the other hand, they are accepting the juicy lecture of saints, who are against the Vedas and who are mostly professional. Moreover, all the present sects along with their pious books have emerged about two thousand to two thousand and five hundred years ago. As compared to this, Vedas have been on this earth since One Arab, ninety six crore, eight lakhs, fifty three thousand and one hundred and thirteen years. As mentioned above, Vedas are not a book. That is why, it has become difficult to repose faith in Vedas, in the absence of deep study under guidance of learned acharya of Vedas and Ashtang Yog.
Yet, it is a well-known fact spread by the tapasvis, Rishis-Munis by their preach and above quoted spiritual books that Vedas are eternal and immortal knowledge which emanate directly from God. This fact is even supported by renowned scientists like Maxmuller and many others who believe in authenticity of Vedas. It is further a well-known fact that Vedas have been preserved in world libraries with respect and honour, accepting Vedas as first and the most ancient literature. I mean to say that Vedas are the first knowledge which came on the earth. It was spread orally through the tradition of acharya and disciple, right from the beginning of the earth, as mentioned above. So, Vedas were remembered by heart by everyone. About five thousand three hundred years ago, for the first time, Vyas Muniji, who himself remembered the Vedas by heart traditionally, wrote them on Bhojpatra for the benefit of mankind. He completed the said pious task on the day of poornnima, about five thousand three hundred years ago. Since, then the poornnima has been named and remembered as Vyas Poornnima. Further, when printing press came into existence in sixteenth century, the Vedas written on Bhoj patra by Vyas Muniji were printed in the form of book which is called “Samhita” and not ved. Samhita means collection of ved mantras which has been printed. Half of the intellectuals of the world believe Vedas to be the divine voice of God and yet half of the intellectuals believe that Vedas have been written by some great scientist who has no parallel to himself in the entire world. But learned of Vedas know that God is the scientist of all scientists and no one is born even equivalent to such God nor shall be born in future. Then what to talk about being above the God.
It is also pertinent to mention here that a part of Bheeshma parv of Mahabharat have been secluded, named and printed as Bhagwad Geeta (eighteen chapters). Infact, Yogeshwar Sri Krishna Maharaj has praised and eulogised Vedas in Bhagwad Geeta. The above stated facts are known only to learned of Vedas. The saints who are ignorant of the knowledge of Vedas are naturally ignorant of the Vedas’ knowledge contained in Bhagwad Geeta and are therefore compelled not to explain the shloka of Bhagwad Geeta, briefly and truly wherein the reference and truth of Ved mantras exists. Why? Because they have not studied Vedas.
However, most of the present literary works and most of the saints are reiterating the fact that Vedas are divine voice of God. In this connection, Almighty, omnipresent, formless God has already stated in Atharvaved mantra 12/5/40 that those who do not study Vedas but take a piecemeal (portion) of Ved mantras, only which suits them, by means of studying other books etc., or listening from anywhere else [not based on traditional study of Vedas] will be punished by me (God).
Isn’t it surprising that yet no one is taking the initiative to study Vedas. On the contrary, those deeds which are against the Vedas and promote blind faith are being done on large scale. To experience the truth, we will have to revert back to Vedas.
Ab pratyek nar-naari azaad hai apni buddhi se jo marzi planning (kalpana) karey.Ved ka gyan prapt karke hee koi sundar bhavishya kee planning (kalpana) karta hai.
M: Guru ji.. Mai 20 saal ka hu aur mai 12 varsho ka bramcharya vrat rakhna chahta hu…. Aur apne gyan se sabhi ko Bharat ki mahan sanskriti ka gyan baatna chahta hu……. Par mere upar bahut jimmedariya hai mein kya karu?
Swami Ram Swarup: Pehhle manushya ko apne upar ayee sabhi zimmedariyon ko nishtha poorvak shubh karma karke nibhana chahiye. Han! Abhi se apko ved marg par chalne ke liye nikat ke Arya Samaj mandir mein jakar Vedic shiksha aur nitya agnihotra karne ki shiksha prapt karnee chahiye.
Dwivedi: Swamiji pranam, mujhe sahastra ghat sudarshan kriyaman puja karani hai.
Swami Ram Swarup: My blessings to you. Shri Dwivedi ji, aap jo sadhna karna chahte hain uska varnnnan vedon mein nahi hai. Isliye mai kshama chahta hoon, mujhe iske baare mein kuchh pata nahi. Ishawar ne vedon mein to kewal apne arthat nirakar Ishwar kee hee Pooja, vedon ke anusar karne ke liye aadesh diya hai. Vedon mein Ishwar usey kehte hain jo nirakar, sarvashaktimaan aur sarvavyapak hai aur jo sansar ki rachna, palna aur pralaya karke punah sansar ki rachna karta hai aur yeh karam anadi aur avinashi hai. Is Ishwar ke ilawa kisi aur Ishwar aadi kee Pooja karne ka vidhan vedon mein nahi hai.
Sujit: When did Vedas came?
Swami Ram Swarup: Vedas are eternal and everlasting. So there is no date of origin of Vedas. In this connection I paste some of my articles-
REVERT BACK TO VEDAS
It is the essence of Vedic spiritualism that whenever an aspirant enters into it then learned acharya preaches him that Vedas are the divine voice of God, which by the power of God, are originated in the heart of four Rishis, at the beginning of each creation. Learneds who indulge in deep study of Vedas know that Vedas are alive knowledge which emanate directly from God and hence they have not been written by anyone on the earth, in the shape of a book. Since, the said knowledge is applicable to all humans right from the beginning of earth hence Vedas are not a sect.
Infact, Kapil Muni, after traditionally studying Vedas and realising the truth, after hard practice of Ashtang Yog, also states the said truth in his Sankhya shastra sutra 5/51 that Vedas are alive knowledge hence ved mantras wield the power and self-capability to make such faithful aspirants, who are involved in deep and sincere study of Vedas, to understand the meaning and idea of ved mantras. This is the reason that Kapil Muni states that Vedas are self-proof to justify the truth. To elaborate, knowledge given in ved mantra or any fact stated through ved mantras does not require to be validated/authenticated by other shastras or any other book [but like our Rishi-Munis, Rajrishis and their public used to study Vedas traditionally with faith and sincere efforts, being the Vedic order of Almighty God, for all human-beings, the said practice is not in vogue at present times].God knows when inhabitants of India would be able to adopt the said moral duties, entrusted by God, of studying and following the Vedas, which destroys all the effects of sorrows and makes our future bright with long life and also spreads international brotherhood along with other unlimited benefits.
Secondly, universe has been created about one Arab, ninety six crore, eight lakhs, fifty three thousand and one hundred and thirteen years ago.
So, logically, Vedas have also been created at this time-period. Rishi-Munis acquired Vedas’ knowledge by listening to Vedas traditionally from acharya and did agnihotra/yajyen, name jaap of God and Ashtang yog practice as preached in Vedas. In turn, they realised God and got the knowledge by doing pious deeds while leading the family life, making their future happy and bright, according to Vedas. Then they further educated people about the same because it has been the benevolent nature of every learned person, who gains Vedic knowledge and experiences divine pleasure, to share it with others. About five-six thousand years ago, Rishis wrote six shastras, Upnishads, Mahabharat (including Bhagwad Geeta) and Valmiki Ramayan much before other holy books, based on the knowledge of Vedas. All these great writers – the Rishis, have eulogised Vedas in their literary works and based on their experience have admitted that Vedas are the divine voice of God.
That is why, Kapil Muni in his Sankhya shastra sutra 1/66 and Patanjali Rishi in his Yog shastra sutra 1/7 have shared their experience to educate us that the preach of any Rishi (Mantradrishta Rishi) is also considered as a proof to reach at truth. And also the holy books written by the Rishis based on Vedic culture are also considered as proof called ‘Partah Pramann’, Vedas being Swatah Pramann. Is it not our bad luck that the said secrets of Vedas are now mostly unknown to people and at this juncture, so called preach of any modern saint (sant who is against the Vedas) which does not tally with Vedic culture and which is definitely considered by learned of Vedas as totally false/unauthentic, is being accepted happily by the innocent public? If we consider impartially then we would find that the said matter is definitely harmful to the society, being against the Vedas because it does not come within the parameter of Vedic authenticity. Now, question is that who will bell the cat?
Duly indulged in illusion and mostly intention being after the materialistic articles etc., hardly anybody spares the time to study the literary works of Rishis like Upnishads, Shastras, Nighantu, Ashtadhyayee, Shatpath Brahmin Granth and above quoted holy books which contain abundant proofs of ved mantras.
Hence, when one will fail to study these great literary works of Rishis, under the guidance of learned acharya of Vedas, then naturally anyone will cast doubt over the Vedas which implies non-awareness of Vedic knowledge. Nowadays, people study the so-called spiritual books written by ordinary people but not those written by Rishis. It shall not out of place to mention here that Atharvaved mantra 7/105/1 preaches us to study Vedas or to study the spiritual books written by Rishi-Munis. The mantra strongly stresses not to study such books which are written by ordinary people. This secret has been made unknown to the public by several saints, by stating that Vedas, Yajyen and yogabhyas are difficult and need not to be studied/performed. People do not know that God states to study Vedas and perform daily agnihotra/Yajyen, name jaap of God and practice of Ashtang yog under the expert guidance of learned acharya.
Due to ignorance of the same, people are not able to understand that they are doing sins by not obeying the God’s order of studying Vedas and doing yajyen etc. On the other hand, they are accepting the juicy lecture of saints, who are against the Vedas and who are mostly professional. Moreover, all the present sects along with their pious books have emerged about two thousand to two thousand and five hundred years ago. As compared to this, Vedas have been on this earth since One Arab, ninety six crore, eight lakhs, fifty three thousand and one hundred and thirteen years. As mentioned above, Vedas are not a book. That is why, it has become difficult to repose faith in Vedas, in the absence of deep study under guidance of learned acharya of Vedas and Ashtang Yog.
Yet, it is a well-known fact spread by the tapasvis, Rishis-Munis by their preach and above quoted spiritual books that Vedas are eternal and immortal knowledge which emanate directly from God. This fact is even supported by renowned scientists like Maxmuller and many others who believe in authenticity of Vedas. It is further a well-known fact that Vedas have been preserved in world libraries with respect and honour, accepting Vedas as first and the most ancient literature. I mean to say that Vedas are the first knowledge which came on the earth. It was spread orally through the tradition of acharya and disciple, right from the beginning of the earth, as mentioned above. So, Vedas were remembered by heart by everyone. About five thousand three hundred years ago, for the first time, Vyas Muniji, who himself remembered the Vedas by heart traditionally, wrote them on Bhojpatra for the benefit of mankind. He completed the said pious task on the day of poornnima, about five thousand three hundred years ago. Since, then the poornnima has been named and remembered as Vyas Poornnima. Further, when printing press came into existence in sixteenth century, the Vedas written on Bhoj patra by Vyas Muniji were printed in the form of book which is called “Samhita” and not ved. Samhita means collection of ved mantras which has been printed. Half of the intellectuals of the world believe Vedas to be the divine voice of God and yet half of the intellectuals believe that Vedas have been written by some great scientist who has no parallel to himself in the entire world. But learned of Vedas know that God is the scientist of all scientists and no one is born even equivalent to such God nor shall be born in future. Then what to talk about being above the God.
It is also pertinent to mention here that a part of Bheeshma parv of Mahabharat have been secluded, named and printed as Bhagwad Geeta (eighteen chapters). Infact, Yogeshwar Sri Krishna Maharaj has praised and eulogised Vedas in Bhagwad Geeta. The above stated facts are known only to learned of Vedas. The saints who are ignorant of the knowledge of Vedas are naturally ignorant of the Vedas’ knowledge contained in Bhagwad Geeta and are therefore compelled not to explain the shloka of Bhagwad Geeta, briefly and truly wherein the reference and truth of Ved mantras exists. Why? Because they have not studied Vedas.
However, most of the present literary works and most of the saints are reiterating the fact that Vedas are divine voice of God. In this connection, Almighty, omnipresent, formless God has already stated in Atharvaved mantra 12/5/40 that those who do not study Vedas but take a piecemeal (portion) of Ved mantras, only which suits them, by means of studying other books etc., or listening from anywhere else [not based on traditional study of Vedas] will be punished by me (God).
Isn’t it surprising that yet no one is taking the initiative to study Vedas. On the contrary, those deeds which are against the Vedas and promote blind faith are being done on large scale. To experience the truth, we will have to revert back to Vedas.
Vedas’ Philosophy
God has made universe and blessed us with human body to do pious deeds to attain salvation only. He has not made any heaven or hell. All have to face the result of their deeds, good or bad here only, even by taking rebirth. (Rigved mantras 10/135/1,2 refer)
God has not only made universe but has also given knowledge of four Vedas where answers to your and everyone’s questions have been given. There are four Vedas:
1. Rig Veda – gives knowledge of science, matter of the universe like sun, moon, air, body etc., etc.
2. Yajurved – gives knowledge of all the deeds and duties to be performed by men, women, students, leaders, king, agriculturist etc., etc., etc.
3. Samved – gives knowledge how to worship God who gives peace and long happy life etc. In this way, details of Yoga philosophy, qualities, supreme deeds and nature of the God are also given.
4. Atharvaved – gives details of God, medical science and details of medicine etc.
Actually in four Vedas there is unlimited knowledge. Yajurved mantra 40/8 says that God is everywhere, is Almighty, formless, devoid of nervous system, purest, away from sins and does not have to face any result of any karmas (deeds), knows every soul, knows what is in everyone’s mind, no body has made God, but God creates universe, has given the eternal knowledge of four Vedas and always gives the said knowledge at the beginning of every universe to know the science and deeds to all concern. Similarly four Vedas say about God that God is an omnipresent, omniscient, formless, beyond imagination and beyond calculation. Actually God has unlimited qualities. There is only one God who creates, nurses, destroys the universe and recreates. Atharvaved mantra 4/1/1 also says that God gives the knowledge of Vedas at the beginning of the earth to four Rishis of non-sexual creation. And thereafter only public listens Vedas through Rishis- Munis as yet and become learned. Rig-Veda gives knowledge of Almighty, Yajurved gives knowledge of karmas (deeds), Samved tells about worship-Yoga philosophy and Atharvaved about medicines and God. Actually all Vedas commonly says about God also, so this is about Vedas in short. But the knowledge of Vedas is endless.
It is a fundamental law that knowledge is always given by somebody. Otherwise knowledge can’t be gained at any cost. If a new born baby is nursed well in a dense jungle and is not educated then he will not be able to gain any knowledge even if he becomes young or old. So we have to think about the origin of the knowledge prevalent in the world today. In this connection the Vedas themselves say that God gives this knowledge to four Rishis. As said by Rishi Patanjali in Yog shastra sutra 1/26, God is the first Guru of the four Rishis. Yajurved mantra 31/7 also refers. This is all in short about Vedas.
The Vedas are not a book, rather it is a knowledge originated in the heart of Rishis. At the time of beginning of the earth those Rishis preached Vedas by mouth and all others remembered the same orally. At that time there was no pen, pencil, paper, etc. This process of studying Vedas orally remained till Mahabharata time. Muni Vyas too remembered Vedas traditionally by heart. Then Muni Vyas for the first time wrote the Vedas on Bhoj patra about 5300 years ago. In 16th century when printing press came into existence then the Vedas were printed. Still Vedas are not those which have been printed but those which are preached by mouth by an Acharya/yogi and the printed Vedas are called Sanhita.
Now if somebody worships a statue etc., then it is their own creation please but Vedas deny. According to Vedas the best worship of the God is Yajyen for which all Vedas are self-proof. Yajurved mantra 31/16 says that the learned persons worship God by Yajyen.
So many people have asked me that most of the scholars/preachers of different religion state that their religion incorporates all matters of the world including science. What about Vedas? I wrote so many Ved Mantras describing science matters therein. For example, Yajurved Mantra 3/6 states
“Ayam Gauhu Swaha Pitram Puraha Prayan Mataram Prishnihi
Aakrameet Asadat”.
Meaning:
This earth revolves around the Sun in the space and it also rotates on its own axis. Vedas are eternal like God because Vedas emanate from God. Now, according to Vedas, this present creation is about 1 Arab, 96 crores, 8 lakh 53,111 years old. So are theVedas but as said in Rigved Mantra 10/191/3 the present creation is same as was the previous one and this process of creation is eternal. So are the Vedas which emanate from eternal God. This all concludes that Vedas are the oldest in this creation also and no other book of science, maths or pertaining to spiritualism is written before Vedas.
Like the above example of rotation and revolution of earth, the significance of whole present science is mentioned in Vedas. We can see that whatever is happening in the universe, is all according to the Vedas. For example, occurrence of six seasons, actions of Sun, moon, process of death, birth, worship, yoga philosophy, atomic energy, agriculture, animal husbandry, knowledge of politics, administration, architecture, solar energy, knowledge of home appliances like mixer, grinder, business rules, about men, women, children, marriage, Brahmacharya, education, clothes etc., etc., i.e., knowledge right from a straw to Brahma is all in Vedas. God is Almighty and has unlimited powers. So through His power He is able to originate the knowledge of Vedas in the heart of four Rishis without pencil, paper, help of mouth or any other worldly assistance.
We, i.e., the whole world depends on Almighty God but God is forever independent. That is why, He is God. We are the souls who reside in human bodies. We need assistance of senses, perceptions, mind and body to do deeds but not God.
Nowadays, so many saints are writing books. What is the background to write their books? Background is clear that they have first studied or listened the preach from their Gurus, keeping aside the matter of truth or falsehood. And after studying or listening the same, they became able to write the books. So this is also fundamental law, based on which, the ancient Rishis first listened Vedas and when they became learned then only they wrote the Vedic books like Valmiki Ramayana, six shastras, Mahabharat (Bhagwad Geeta), Upanishads, etc., etc. So, first the knowledge of Vedas is initiated in the universe and afterwards other books come into existence.
Somebody may say that human beings have knowledge by their nature to create anything like books etc., but we see that the newly born baby who is nursed in a jungle, in the absence of knowledge of a learned person, he becomes incapable to do anything. Thus, he can’t be M.A, M.Sc, doctor etc. So there are two types of the words and meanings. First, eternal which are from Almighty God and second, natural made by human beings. Eternal word meanings are always from Vedas i.e., from God. After listening/studying Vedas, human beings become learned and then too based on their own natural knowledge, they make their own words and meanings, literature etc. But it is very much clear that in the absence of knowledge of Vedas, no one can become learned. Nowadays, also people live in dense jungle and do not lead a civilized life because they are not learned as cited above. Vedas are not sects because they emanate direct from God and God is one for all human beings. God creates sun, moon, air, water, food etc., which are meant for the best use of all human beings for their long, happy life, so are the Vedas.
So all human beings must accept Vedas as an eternal knowledge from God, for the benefit of whole creation.
Ved aur yug kee koi shape/murti nahi hotee hai. Saakaar roop ka yahi arth hota hai ki hum ved vanni ko sune aur samjhe aur jub samajh mein aajaye to use jeevan mein grahan karein arthat jo shiksha vedon mein dee hai woh shiksha jeevan mein practically uttar lein. Jaisa vedon mein kaha ki hum Mata-Pita, Guru kee seva karein, nitya agnihotra karein kewal shubh karam karein, ityadi. To jo nar-nari, chhota-bada in shikshayon ko jeevan mein uttar leta hai arthat sachmuch mein mata-pita, Guru kee sewa karta hai, badon ka aadar karta hai, sada sach bolta hai, vedon ke gyata vidwan se ved sunkar nitya agnihotra karta hai, to samjho ki ved kee yeh kahi gayee shikshayein uske jeevan mein sakaar ho gayee hain. Yahi sakaar ka arth hai. Nahin to ved vanni to nirakaar Ishwar se utpann huee hai isliye nirakar hai aur ved usko kehte hain jo kisi Rishi-Muni ke mukh se nikal rahe hain. Woh nirakar vanni hai. Usey napa-tola, dekha nahin ja sakta aur jo pustakein ved ke roop mein chhapi hain unn pustakon ko ved nahi kehte unhein sanhita kehtein hain. Yug ke vishaye mein bhi sakaar ka yahi arth hai ki sachmuch ab kalyug sakaar roop mein chal rahaa hai aur Satyug, Treta aur Dwapur Yug ab sakaar roop mein nahi hain. Isliye ved vanni aur yug shareer dharann nahi karte. Ab jo ved ka gyan nahi rakhta to samjho ved uske jeevan mein sakaar nahi hai. Vedon mein dwij shabd aaya hai jiska arth hai doosra janam. Pehla janam har koi mata-pita se prapt karta hai. Ishwar ne vedon mein kaha hai ki har koi dwij bane. Jaise ki Sri Ram, Dronnacharya aur us samay ke yugon kee janta dwij thi. Arthat jab bacha 6-8 saal ka hota hai tab uska ved ke gyata acharya upnayan sanskaar aur vedaarambh sanskar karta hai aur weh bacha dikshit ho jaata hai. Ved issi samay yeh kehtein hai ki us baalak ya baalika ka doosra janam ho gaya hai aur doosre janam mein acharya uska adhyatmik pita ban jaata hai aur kewal Gayatri hee nahi apitu sampooran ved vanni uski mata kehlatee hai. Aaj dukh kee yahi baat hai ki Mahabharat kaal tak toh arthat prithvi par lagbhag Ek Arab ninety six crore se adhik varshon tak toh ghar-ghar mein ved vanni thi ved vidya ka saakaar roop mein Prakash tha (saakaar ka arth upar likh diya gaya hai). Koi mazhab nahi tha, aajkal ke thothey karma, andhvishwad aadi ka koi naamonishan nahi tha. Tab sampooran Prithvi par Ved mata kee kripa se sukh shanti ka vaas tha. Aaj manushyon kee banai huee bhakti ka bahut jor hai, tarah-tarah ke Ishwar, devi devtaon kee bhakti bhi hai (kewal Vedic shiksha/bhakti nahi hai) parantu sukh-shanti, chan, nirogta, sukhmay lambi aayu aadi kahin bhi dikhai nahi deti. Bhautikwad kee chamak damak mein sab kuch kho gaya aur Vedic adhyatmikwad ka Surya (gyan) ast sa-chhip sa gaya hai. Sochna yeh hai ki peechhle yugon mein jab ved vidya ka prabhaav tha toh ab kya ho gaya . ab toh harek ki niyat par vishwas nahi kiya jaa sakta.
Sakshi: Guru Ji ko mera sadar pranam. Guru ji meri Maa ek jyotish k pas jati hain… WO jyotish k sath2 kch tantrik vidya k v gyaani hain… main ek ladke se bahut pyaar krti hun… hmlog 1.5 Saal se sath hain… us jyotish k pas mai gai thi to maine unhe apne relation k bare me bataya us wqt unhone kaha k dekhiye kya hota hai… but av kch tym phle unhone meri Maa ko kaha k aapki beti galat direction me ja rhi h or unhone meri Maa se meri foto or sarso or mere purane kapde maange hain kch vidhi krne k liye… m sacred k wo ye sb mujhe us ladke se dur krne k liye Kr rhe hain… guru ji main usse bahut pyar krti hun uske bina nai reh paungi… mai kya kru? Kripa Kr mera marg darshan kre…
Swami Ram Swarup: My heartiest blessings to you, my daughter.
Aaj ki jyotish aur tantarik kala vedon mein nahi hai, vedon mein teva, mangalik, navgrah poojan, vastu kala, kaal sarp dosh, pitr dosh etc., etc., jo aaj self-made hain unka varnan bhi nahi hai. Atah vedon ke vidwaan in sabko sweekar nahi karte kyunki yeh ved virudh hone se apramannik hain. Han! Jo inhe manta hai, manta rahey par inka effect ved virudh hone ke karann jeevan mein kuchh nahi hai. Isliye aap in sab baton se agar dur hi rahein to achha hai, aapki tension hut jayegee. Beti aaj kal ka adhiktar pyar physical charm par hee adharit hota hai, isliye yeh pyar zyada din tak nahi chalta. Atmik pyar weh hai jismein shadi se pehle opposite sex ko dil nahi diya jaata aur na hee shareer ko touch kiya jaata hai. Tantric kala ka to aap par kuchh bhi asar nahi hoga kyunki uski koi existence nahi hai. Parantu beti main to tumhein Vedic shiksha de raha hoon ki aaj kal ke physical charm par adharit jhoote pyar se betiyan bachein nahi to baad mein kewal pachhtana hee reh jata hai. Maine aise sankdon cases dekhein hain jismein kanya ka hee jeevan barbad hua hai. Yeh aapke brahmacharya ashram ka samay hai, aap opposite sex se door rahein. Phir bhi koi uljhan hai to mujhe likhein.
Kritiks: Prakriti aapda pr hindi essay.
Swami Ram Swarup: Mera jeevan spiritual deeds mein is samay atyadhik vyasat hai isliye main Prakriti aapda par essay itiyaadi likhne mein asamarth hoon.
Deepak Sharma: Respected Swami ji, is there any way to enhance the power of mind through DHYANN and what is the exact way to for DHAYAN SADHNA. THANKING YOU.
Swami Ram Swarup: My blessings to you. Your question relates to Vedic philosophy. If a person listens to Vedas from a learned acharya of Vedic philosophy and thus he starts performing daily hawan with ved mantras, name jaap of God – Om then he’ll learn that Ashtang yog vidya has been preached in Vedas. Dhyan (meditation) is the seventh part of said vidya. Ashtang yog vidya is Yam, Niyam, asan, prannayam, pratyahaar, dharnna, dhyaan, samadhi. I mean to say, if a devotee follows the vedic path then he’ll do practice of daily hawan, name jaap and Ashtang yoga philosophy.
Automatically then the power of his mind gets enhanced. However, the above vidya is not taught on papers. It is learnt personally from philosopher of Vedas and ashtang yog vidya.
Veena: Coconut of kalash automatically break after finish Gayatry Havana is good or bad? (break lengthwise).
Swami Ram Swarup: Coconut kalash broken naturally. It has no concern with Gayatri mantra so no matter of bad effect etc., but can be considered good act of breaking because it did not hurt anybody.
Palak Pandey: I want a poem in hindi on swasth tan aur swasth man.
Swami Ram Swarup: I would advise you to write the poem on swasth mann at your own. You will be appreciated by this. I am so busy in my routine spiritual task that I can’t write poem.
A: Guru ji nmsty. Me ek boy se 13 saal se love krti hu. Wo b muje bht pyar krte h. Fmly k wjh se hm shadi nhi kr paye, hm dono ne alg alg shadi kr li. Unki wyf 2 saal pehle mr chuki hai or mera b dvrce ho chuka h. Hm dono ko ek ek beti b h. Hm dono ab shadi krna chahte h. Bt ab unki pehli saas mere manglik hone k wjh se shadi ni krne de ri. Is wjh se wo b ab mujse dur jane lge h. Pls muje koi esa solution dijiye jis se mei unke dil me apne liye pyar fr se jga pau. Taki wo in bebuniyad bato pe yakin na kre or hm apne purane pyar ko pati patni ka rista bna paye. Ek dusre k baby ko apna kr complete fmly bna paye. Please guruji, please help.
Swami Ram Swarup: Namasteji. Beti apko pehle hee soch-vichaar kar shadi karne ka kadam uthana chahiye tha. Aur is vivah ko karne mein dono taraf ke parents kee manzoori lenee zaroori hai. Han! Yadi aapko sach-much mein ek doosre se sacha pyar hai aur aapkee kanya ko apnee beti apna leta hai aur us purush kee beti ko aap apnee beti apna lete ho tub aapas mein shadi karna koi buree baat nahin, aap shadi kar sakte hain. Raha manglik ka sawaal, yeh to bematlub ka sawaal hai kyunki manglaik, navgrah poojan, teva, kaal sarp yog, Pitra dosh, present palmistry (haath dekhkar bhavishya bataana) aadi matters vedon mein nahin hain aur pratyek Rishi-Muni keh gaye hain ki jo baat vedon mein nahin hai weh satya nahin ho saktee isliye vedon ke vidwan upar likhey manglik aadi doshon ko bilkul nahin maante kyunki yeh raasta bhi Ishwar ka nahin banaya hua apitu insanon ka banaya hua hai. Isliye manglik aadi samasya se bilkul nahin darna chahiye. Aap apney sachhe pyar ko unpar zahir karte rahein, apna poora ashvaasan grihasth ko nibhane ka unhein dete rahein, ek din aapkee avashya jeet hogee.
Ravi Raj: Sandhi viched of samaan, shamat.
Swami Ram Swarup: The words that you have written do not belong to Sanskrit language. Therefore, sandhi-vichhed is not being done.
Ashok: Why do mongoose and snakes have the tendency to fight with each other? and why always win only mongoose?
Swami Ram Swarup: Fight between mongoose and snake is a natural act and therefore no more comments can be offered.
D L Kumar: Swami ji ! Charan Sparsh Pranam! “Jeevan- Mritu ” ke bandhan se mukti ke liye kya karna chahiye? Grahasth jeevan purna kar chhka hoo. Baccho ka vivah ho chuka hai. Mai ek sadharan ( Aam) manushya hoo. Kripya sahi marg darshan kare. Dhanyad!
Swami Ram Swarup: My blessings to you, my son. Jeevan-mrityu ke bandhan se mukti prapt karne ke liye hee Ishwar ne hamein yeh manuhsya ka shareer diya hai. Mahabharat kaal tak toh manushya jaatee mein manushyon dwara vedon ka gyan diya jaata rahaa tab tak to ghar-ghar mein agnihotra hota tha aur ved vanni gunjtee thee jiske karan manuhsya ved marg par chalkar grihasthashram ke sub subh karya karta hua aur saath hee vedon mein kahi Ishwar kee Pooja karta hua Ishwar ko prapt kar leta tha. Lekin Mahabharat kaal ke baad (lagbhag peechley sava paanch hazaar salon se) ved vidya samapt prayaha see hotee ja rahee hai jiska samaj par bura asar yeh padaa hai ki janta Bhagwan ko bhool gayee aur Bhautikwad kee chamak-damak mein sansarik padarthon (jaise sona-chandi, rupiya-paisa, makaan-dukaan, khana-peena) kewal in kamon mein itnee lipt ho gayee hai ki usey apnee bhartiya sanskriti jo chaar ved nitya Yajyen/havan, yogabhyas hain aur Sanskrit ke mahaan granth- Valmiki Ramayan, Vyaskrit 10,000 shudh shloka ka banaa Mahabharat Granth, Shastra aadi sub bhool gaye, yeh kisi-kisi ne kuch granthon ke ved-virudh arth phaila diye hain jo jhoot mein phans kar janta apna mukhya lakshya jo Ishwar prapti hai aur jo ved marg par chalkar miltee hai usey bhool gaye hain. Phir iske bina sukh kahaan. Ab to yahi kehna padta hai- “Nank dukhiya sub sansar”.
Aapne bahut achha prashan kiya hai. Ishwar prapti ke liye grihasth ke shubh karma karte-karte aur saath hee Ishwar kee Vedic Pooja karte-karte vairagya prapt hona chahiye. Iske liye chaaro vedon ke gyata aur Ashtang Yog vidya mein nipunn ek acharya kee avashyakta hotee hai jo vedanusaar gyan deta hai jaise Vasishth maharaj ne Sri Ram aadi ko vedon ka gyan diya tha. Aapne grihasth ke sampoornna kartavya nibhayein hain, yeh bahut achhee baat hai.
Aap gyan prapti ke liye ya to ved aur Ashtang Yog vidya ke gyata kisi achrya kee khoj karein ya kuchh samay ke liye yahaan ved mandir mein aa jayein. Yahaan aapko agnihotra, yogabhyaas aur naam jaapne kee shiksha dee jayegee. Jo aapko achha lage weh karein par samay ko barbaad na hone dein. Meantime, do the follwoing-
Shubh Karma
Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.
One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.
GAYATRI MANTRA
The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA
DHIMAHI DHIYO YO NAHA PRACHODYAT
Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on
Vedas and Sanskrit grammar. Grammatical hints are in short please.
Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three
names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which
Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar,
Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says
God is one but His names are several. But here OM the holy name of God is only being explained.
VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore Viraat means He who manifests the universe. As God manifests the universe, thus
Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter makes pot from clay, similarly God creates universe from non-alive matter prakriti.
Prakriti is unseen matter. From unseen matter, the whole universe is created in the visible form. Science also says that matter is never destroyed but changes its form.
Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed and thrown in air. At this moment, the paper changed into ashes becomes invisible but was never destroyed. Similarly the whole universe at the time of final destruction is turned into prakriti i.e., into unseen form.
AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is, knows each and every atom of universe and even beyond universe. He who is to be known, to be gained and is worshipful. So Agni is the name of God.
VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He
in whom the universe is entering or He who is entering the universe. So being
omnipresent, Vishwa is the name of God.
HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base
of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is
He who holds, gives life and destroys and is the mightiest amongst all. So the name
of God is Vayu.
TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self
made and self-enlightened and gives light to sun, moon, stars etc. God does not take
light from anywhere but gives light to sun, moon, stars, etc. so the unbroken,
unobstructed/unproduced and eternal form of light is Almighty God and not sun,
moon etc. So the name of God is Tej.
ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is
whose knowledge is thoughtful and true and He who has unlimited wealth, fortune
and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to
mention that soul (man/woman) has limited qualities and are dependent whereas
God is independent and has unlimited qualities that is why He is God.
ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the one who cannot be broken into pieces and thus cannot be destroyed. So God’s name
is Aditya.
PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made meaning whose wisdom is totally without any misunderstanding and thus he who
knows every matter and behavior of whole universe without misunderstanding. So
God’s name is Prajayen. So here also it is not out of place to mention that illusion
can never attack on God and God is totally free from illusion.
BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe,
is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.
BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow,
and the soul removes his own all sorrows after coming in contact with Him. So the
name of God is Bhuvaha.
SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is
holding the same. So the name of God is Swaha.
SAVITUHU = He who creates the universe. So the name of God is Savituhu.
DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.
VARENNYAM = He who is the most supreme and acceptable. God is most supreme
and acceptable for worship.
BHARGAHA = the purest entity (though God is formless, but finding no suitable
English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)
TAT = i.e., the God i.e., of the purest entity.
DHIMAHI = i.e., we must hold (sort of meditation) because
YAHA = the God
NAHA = our,
DHIYAHA = mind(i.e., in our minds)
PRACHODYAT = by inspiration (fulfil the mind with wisdom)
MEANING
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.
Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.
Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.
Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.
HOW TO DO HAVAN
Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.
Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.
Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.
Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.
In the end of hawan, please pray to God to fulfill your desires. I hope God will sure listen to you.
PROCEDURE OF CHANTING
Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any.
After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.
Vedas’ Philosophy
God has made universe and blessed us with human body to do pious deeds to attain salvation only. He has not made any heaven or hell. All have to face the result of their deeds, good or bad here only, even by taking rebirth. (Rigved mantras 10/135/1,2 refer)
God has not only made universe but has also given knowledge of four Vedas where answers to your and everyone’s questions have been given. There are four Vedas:
1. Rig Veda – gives knowledge of science, matter of the universe like sun, moon, air, body etc., etc.
2. Yajurved – gives knowledge of all the deeds and duties to be performed by men, women, students, leaders, king, agriculturist etc., etc., etc.
3. Samved – gives knowledge how to worship God who gives peace and long happy life etc. In this way, details of Yoga philosophy, qualities, supreme deeds and nature of the God are also given.
4. Atharvaved – gives details of God, medical science and details of medicine etc.
Actually in four Vedas there is unlimited knowledge. Yajurved mantra 40/8 says that God is everywhere, is Almighty, formless, devoid of nervous system, purest, away from sins and does not have to face any result of any karmas (deeds), knows every soul, knows what is in everyone’s mind, no body has made God, but God creates universe, has given the eternal knowledge of four Vedas and always gives the said knowledge at the beginning of every universe to know the science and deeds to all concern. Similarly four Vedas say about God that God is an omnipresent, omniscient, formless, beyond imagination and beyond calculation. Actually God has unlimited qualities. There is only one God who creates, nurses, destroys the universe and recreates. Atharvaved mantra 4/1/1 also says that God gives the knowledge of Vedas at the beginning of the earth to four Rishis of non-sexual creation. And thereafter only public listens Vedas through Rishis- Munis as yet and become learned. Rig-Veda gives knowledge of Almighty, Yajurved gives knowledge of karmas (deeds), Samved tells about worship-Yoga philosophy and Atharvaved about medicines and God. Actually all Vedas commonly says about God also, so this is about Vedas in short. But the knowledge of Vedas is endless.
It is a fundamental law that knowledge is always given by somebody. Otherwise knowledge can’t be gained at any cost. If a new born baby is nursed well in a dense jungle and is not educated then he will not be able to gain any knowledge even if he becomes young or old. So we have to think about the origin of the knowledge prevalent in the world today. In this connection the Vedas themselves say that God gives this knowledge to four Rishis. As said by Rishi Patanjali in Yog shastra sutra 1/26, God is the first Guru of the four Rishis. Yajurved mantra 31/7 also refers. This is all in short about Vedas.
The Vedas are not a book, rather it is a knowledge originated in the heart of Rishis. At the time of beginning of the earth those Rishis preached Vedas by mouth and all others remembered the same orally. At that time there was no pen, pencil, paper, etc. This process of studying Vedas orally remained till Mahabharata time. Muni Vyas too remembered Vedas traditionally by heart. Then Muni Vyas for the first time wrote the Vedas on Bhoj patra about 5300 years ago. In 16th century when printing press came into existence then the Vedas were printed. Still Vedas are not those which have been printed but those which are preached by mouth by an Acharya/yogi and the printed Vedas are called Sanhita.
Now if somebody worships a statue etc., then it is their own creation please but Vedas deny. According to Vedas the best worship of the God is Yajyen for which all Vedas are self-proof. Yajurved mantra 31/16 says that the learned persons worship God by Yajyen.
So many people have asked me that most of the scholars/preachers of different religion state that their religion incorporates all matters of the world including science. What about Vedas? I wrote so many Ved Mantras describing science matters therein. For example, Yajurved Mantra 3/6 states
“Ayam Gauhu Swaha Pitram Puraha Prayan Mataram Prishnihi
Aakrameet Asadat”.
Meaning:
This earth revolves around the Sun in the space and it also rotates on its own axis. Vedas are eternal like God because Vedas emanate from God. Now, according to Vedas, this present creation is about 1 Arab, 96 crores, 8 lakh 53,111 years old. So are theVedas but as said in Rigved Mantra 10/191/3 the present creation is same as was the previous one and this process of creation is eternal. So are the Vedas which emanate from eternal God. This all concludes that Vedas are the oldest in this creation also and no other book of science, maths or pertaining to spiritualism is written before Vedas.
Like the above example of rotation and revolution of earth, the significance of whole present science is mentioned in Vedas. We can see that whatever is happening in the universe, is all according to the Vedas. For example, occurrence of six seasons, actions of Sun, moon, process of death, birth, worship, yoga philosophy, atomic energy, agriculture, animal husbandry, knowledge of politics, administration, architecture, solar energy, knowledge of home appliances like mixer, grinder, business rules, about men, women, children, marriage, Brahmacharya, education, clothes etc., etc., i.e., knowledge right from a straw to Brahma is all in Vedas. God is Almighty and has unlimited powers. So through His power He is able to originate the knowledge of Vedas in the heart of four Rishis without pencil, paper, help of mouth or any other worldly assistance.
We, i.e., the whole world depends on Almighty God but God is forever independent. That is why, He is God. We are the souls who reside in human bodies. We need assistance of senses, perceptions, mind and body to do deeds but not God.
Nowadays, so many saints are writing books. What is the background to write their books? Background is clear that they have first studied or listened the preach from their Gurus, keeping aside the matter of truth or falsehood. And after studying or listening the same, they became able to write the books. So this is also fundamental law, based on which, the ancient Rishis first listened Vedas and when they became learned then only they wrote the Vedic books like Valmiki Ramayana, six shastras, Mahabharat (Bhagwad Geeta), Upanishads, etc., etc. So, first the knowledge of Vedas is initiated in the universe and afterwards other books come into existence.
Somebody may say that human beings have knowledge by their nature to create anything like books etc., but we see that the newly born baby who is nursed in a jungle, in the absence of knowledge of a learned person, he becomes incapable to do anything. Thus, he can’t be M.A, M.Sc, doctor etc. So there are two types of the words and meanings. First, eternal which are from Almighty God and second, natural made by human beings. Eternal word meanings are always from Vedas i.e., from God. After listening/studying Vedas, human beings become learned and then too based on their own natural knowledge, they make their own words and meanings, literature etc. But it is very much clear that in the absence of knowledge of Vedas, no one can become learned. Nowadays, also people live in dense jungle and do not lead a civilized life because they are not learned as cited above. Vedas are not sects because they emanate direct from God and God is one for all human beings. God creates sun, moon, air, water, food etc., which are meant for the best use of all human beings for their long, happy life, so are the Vedas.
So all human beings must accept Vedas as an eternal knowledge from God, for the benefit of whole creation.
Three types of Deeds
There are three types of deeds (karmas) – sanchit, prarabhadh and kriyamann. Suppose one soul has to take birth (body). It means he has to face total number of deeds of his all previous lives and these deeds are called sanchit karmas but sanchit deeds are huge/unlimited and cannot be faced in one life. So the karmas which can be faced in one life are called prarabhadh (luck-destiny). So God has not made our luck at His own but Almighty God has considered the deeds which we have already done.
Yajurveda mantra 7/48 clarifies that human being is free to do any deed good or bad but God only awards the result. Now the balance deeds from sanchit deeds will be counted in the next life. Now the deeds which we do in our day today present life are called kriyamann.
If we do pious deeds according to Vedas, shastras and holy books and based on pious preaches of Rishi, Muni/learned saints then our all sanchit deeds are burnt and we can get salvation. Human beings are free in the matter of doing deeds good or bad. But result will be awarded by God. So we must worship and do pious deeds under guidance of a learned Guru. One should go always ahead for hard working, pious deeds, worship to make future bright himself. One should always work hard towards a right path.
Worship does not mean that we are free to discharge only our family duties, education, etc., but rather it is a sin. We have to get progress in both waysimultaneously i.e., spiritualism and worldly progress i.e., science, education, duties towards family etc. God creates the universe according to His eternal law framed in Vedas which are always unchangeable and unchallengeable. So we have to follow the law of God always to get long happy life.
“CREATION”
The creation is eternal and automatic. There is no date of creation of the following:
(A) Almighty God who is alive, immortal, formless, creates, nurses and destroys the universe. He never indulges in any maya, mahamaya, illusion and deeds (good or bad. Yajurveda Mantra 40/8 and Yog shastra Sutra 1/26 also refer)
(B) Soul: Soul is alive, the purest, away from sins etc. but illusion covers the soul due to which soul forgets his original form and hence remains in sorrows, problems etc.
C) Prakriti: Non-alive and has three qualities. i.e., Raj, tam, Satva. At a proper time, the power of God acts in prakriti and the universe is created. So the creation is eternal and automatic.
Raj, Tam and Satva are the three qualities of prakriti. When the said gunnas remain idle dormant i.e., do not work, then combination of these three gunnas(qualities) in dormant stage is called prakriti and this time is called “final destruction” of the universe. When an appropriate time comes, the creation is to be started again. Then the power of God works in the above three gunnas i.e., in the prakriti and immediately the creation starts. Rajo gunn is a sign of sensuousness etc., Tamo gunn signifies laziness and sato gunn signifies ego, pride. Our human body is also made of the said three gunnas.
Vedas tell that there are three eternal/immortal matters- first: Almighty God, second: souls, third: prakriti. Almighty God creates, nurses and destroys the universe and again creates it. The said process of creation is eternal/immortal/everlasting. Almighty God creates the universe from prakriti. When the raj, tam and satva gunnas of prakriti remain idle (dormant condition/inactive) then creation does not take place. At an appropriate time, a power of Almighty God acts in prakriti (i.e., in Raj, tam and satva gunnas). Immediately the process of creation starts and the first matter of prakriti is made which is called –Mahat i.e., mind; from Mahat- ahankar is made, from ahankar panch (5) tan matrayein, from panch (5) tanmatrayein, panch (5) mahabhoot are created. From panch mahabhoot, the entire matter of universe i.e., Sun, Moon air, water, our bodies, bodies of other living beings etc., are created. The whole creation is thus created from prakriti and remains still (in active) like a statue. This creation is called non-sexual creation. In the said creation, the young human bodies are created which are neither old nor babies. Then by the power of God, in the said bodies, breathing system (prann vaayu) starts operating. At last, God enters into the universe and immediately all the humans and other living beings become alive and start functioning. Similarly, the non-alive matters like Sun, moon, earth, air, water etc., start their respective functions.
Creation, Science, worldly matters etc., is not possible until the same is created by someone. Secondly, knowledge is attained when knowledge is imparted by someone.
Rigved mantra 10/129/ 1-6 throw light about creation that at that time, there was nothing and no living beings did exist. So there was no learned acharya who could give the knowledge to the newly created living beings like parents who educate the children to make them able to speak language and to know about the matters like crow, animals, chapati, ghee, sun, moon i.e., all matters of the world. See, if a newly born baby is managed to live in dense jungle and nursed well but he is not given education about the worldly matters etc. i.e., mathematics, science, animals, sun, moon etc., then even at the young age of 20-25, 30 years, he will not be able to speak any language and when he will be brought out of the cave of dense jungle and will be asked about the sun, moon, animals, birds before him, then he will not be able to reply because he was not given the said knowledge.
When we see towards sun, moon, air, space, human body etc. It is clearly understood that the said creation has not been made by any human being but Almighty God, from whom the knowledge of four Vedas emanates. In Vedas, the knowledge right from straw to Brahma has been mentioned. So in the beginning of non-sexual earth, the Vedas originated in the heart of four rishis: Agni, Vaayu, Aditya and Angira, and from the rishis the knowledge of science, deeds and worship along with every matter is being given to the public by which the public became educated scientist and wrote books, etc.
In Vedas as well as in fourth chapter of Yog Shastras of Rishi Patanjali, it is mentioned that those who do not believe in God are provided more and more facilities by nature and such people get spoiled etc.
On the contrary those who worship God, they naturally try to kill their desires and accordingly under the law, nature, help them to follow the true path to realize the God.
It is also pertinent to mention here that in Vedas, there is no mention of avtarwad or any proper noun, please. Vedas do not even contain any story or past, present or future life of anyone. Vedas contain knowledge i.e., entire science, form of deeds/duties and worship of God. Actually Vedas give knowledge right from straw to Brahma (God) of entire universe.
All four Vedas tell to worship a formless, Almighty, omnipresent, omniscient God who creates, nurses and destroys the universe. God was one, is one and shall ever remain one. He is unchangeable, unchallengeable and beyond description. He has unlimited qualities and thus unlimited names but is one. Because He is Almighty and needs no help of anyone to create, nurse and destroy the universe therefore no need to take avtar.
16.Name: naresh Email: moneymagnet@gmail.com
Query: Guruji pranam mai classes chalata hu , bacho ko padhata hu, mere kaam ( business ) kisine baandh diya hai. 1 saal pehle koi classes me sabut hara moong dal diya tha . uske baad se saab bigad gaya . kya karu kuch uppay bataiye . pranam.
Ans. My blessings to you. Sansaar mein aisee koi baat nahin hotee ki koi kisi ke kaam ko bandh de. Yeh sub bhram tantrikon ke phailay hue hain aur bhoot-pret aadi Pooja karne walon ne swarthvash yeh bhrama phailaya hua hai. Ishwar se utpann vedon mein aisee bhramit, andhvishwaas kee baatein nahin hotee isliye vidwan isko sweekar nahin karte. Atah aap in baton se door rahein. However, to seek the God’s blessings, do the following-
Shubh Karma
Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.
One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.
GAYATRI MANTRA
The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA
DHIMAHI DHIYO YO NAHA PRACHODYAT
Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on
Vedas and Sanskrit grammar. Grammatical hints are in short please.
Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three
names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which
Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar,
Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says
God is one but His names are several. But here OM the holy name of God is only being explained.
VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore Viraat means He who manifests the universe. As God manifests the universe, thus
Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter makes pot from clay, similarly God creates universe from non-alive matter prakriti.
Prakriti is unseen matter. From unseen matter, the whole universe is created in the visible form. Science also says that matter is never destroyed but changes its form.
Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed and thrown in air. At this moment, the paper changed into ashes becomes invisible but was never destroyed. Similarly the whole universe at the time of final destruction is turned into prakriti i.e., into unseen form.
AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is, knows each and every atom of universe and even beyond universe. He who is to be known, to be gained and is worshipful. So Agni is the name of God.
VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He
in whom the universe is entering or He who is entering the universe. So being
omnipresent, Vishwa is the name of God.
HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base
of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is
He who holds, gives life and destroys and is the mightiest amongst all. So the name
of God is Vayu.
TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self
made and self-enlightened and gives light to sun, moon, stars etc. God does not take
light from anywhere but gives light to sun, moon, stars, etc. so the unbroken,
unobstructed/unproduced and eternal form of light is Almighty God and not sun,
moon etc. So the name of God is Tej.
ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is
whose knowledge is thoughtful and true and He who has unlimited wealth, fortune
and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to
mention that soul (man/woman) has limited qualities and are dependent whereas
God is independent and has unlimited qualities that is why He is God.
ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the one who cannot be broken into pieces and thus cannot be destroyed. So God’s name
is Aditya.
PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made meaning whose wisdom is totally without any misunderstanding and thus he who
knows every matter and behavior of whole universe without misunderstanding. So
God’s name is Prajayen. So here also it is not out of place to mention that illusion
can never attack on God and God is totally free from illusion.
BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe,
is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.
BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow,
and the soul removes his own all sorrows after coming in contact with Him. So the
name of God is Bhuvaha.
SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is
holding the same. So the name of God is Swaha.
SAVITUHU = He who creates the universe. So the name of God is Savituhu.
DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.
VARENNYAM = He who is the most supreme and acceptable. God is most supreme
and acceptable for worship.
BHARGAHA = the purest entity (though God is formless, but finding no suitable
English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)
TAT = i.e., the God i.e., of the purest entity.
DHIMAHI = i.e., we must hold (sort of meditation) because
YAHA = the God
NAHA = our,
DHIYAHA = mind(i.e., in our minds)
PRACHODYAT = by inspiration (fulfil the mind with wisdom)
MEANING
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.
Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.
Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.
Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.
HOW TO DO HAVAN
Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.
Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.
Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.
Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.
In the end of hawan, please pray to God to fulfill your desires. I hope God will sure listen to you.
PROCEDURE OF CHANTING
Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any.
After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.
Rigved mantra 10/135/1,2 ke anusaar labh-haani, sukh aur dukh, yeh sub hamare pichhley janamon mein kiye shubh-ashubh karmon ka phal hota hai, jo hamein ishwar pradaan karta hai. Ishwar ne aagey Rigved mein kaha ki jo manushya ved aur yog vidya ke gyata vidwanon ka ashraye lekar ved vidya sunta-samjhta aur usko jeevan mein dharan karta hai to aisey kiye hue tap se weh sadhak dukhon se paar ho jaata hai aur weh sadaa sukhi rehta hai. Uske paas dhan kee bhi kami nahin rahtee. Isliye aap upar kahe ved gyata vidwan ko khojein-dhoondein aur vidya prapt karke sukhee ho jayein tatha upar kahee Ishwar bhakti jari rakhein.
17.Name: Mewa Email: mawaram@hotmail.com
Query: Namaste Swami Ram Swarup, I bought the Mahabharata books in four volumes, English translation. I was informed that because the books deals with family infighting, It is bad luck to keep those books in my house. It will create friction Within my family. I wiil appreciate an early answer on this subject. Thanks and Pranaam. Mewa.
Ans. Namasteji. To destroy our culture, some selfish people have added false shlokas in mahabharat epic. Otherwise, the pure shlokas written by Vyas Muniji and his disciple Gemini are only ten thousand. The said Mahabharat epic with Hindi comments by Sri Jagdishwaranand Saraswatiji is available with M/S Vijay Kumar Hassanand, Nai Sadak, Delhi-110006.
The website of M/S Vijay Kumar Hassanand is –
www.vedicbooks.com
About original shlokas of Mahabharat
Mahabharat that it has only 10,000 shlokas written by Vyas Muni ji which are true. Uptil now, Mahabharat has about one lakh twenty thousand shlokas i.e., about one lakh ten thousand shlokas are fictitious which have been added. I also paste here one of my articles —
There is a statement by King Bhoj in his book “Sanjeevini” about which Maharishi Dayanand Saraswati too states:
“Vyasji wrote 4400 shlokas of mahabharat to which another 5,600 authentic shlokas were added by the disciples of Vyasji. During the reign of Maharaja Vikramaditya another 20,000 shlokas were added. Further Maharaja Bhoj says that during the reign of his father 25,000 and during half of his life time 30,000 more shlokas have been added to the Mahabharat book. If this process of addition of shlokas continues then the time is not far when Mahabharat book would have to be compared to the burden loaded on a camel.”
There have been false additions to Mahabharat epic from time to time. Regarding this Kashinath Rajvade writes:
“The present Mahabharat is a corrupt and enlarged edition of the ancient Mahabharat. This ancient work has been diluted from time to time with all sorts of additions and has grown in proportion on that account.”
Atharvaved says that we must only listen to Vedas or read the holy granths written by Rishi-Munis, Yogis who know four Vedas and have practiced Ashtang Yog philosophy and have thus realized God. We must beware of falsehood written by ordinary man. So, one must be rest assured that studying of holy books written by ancient or present above quoted Rishi-Munis are always faithful to human-beings. Vyas Muniji in his mahabharat epic has himself written that he who will study the Mahabharat epic will be blessed by God with good health, wealth and wisdom etc. He will also get good long live children. So, the original Mahabharat epic must be read in every family.
Sunil: SwamiJi Om, My name is Sunil. Currently I am working in Gurgaon since last 2 years (staying into P.G) and it is 120 kilometer in distance from my native place (Bhiwani, Haryana). My wife and childrens are staying with my parents at my native place (Home). My childrens are going to school. One is in 3rd standard and 2nd is in 2nd standard. We have good schools near to our village. On weekly basis I goes to my native place like on Friday evening goes to my native place (Home) and come back to Gurgaon on Monday morning by bus. I have 2 days weeky off and able to give time to family only on weekend. Life is going smooth with your and GOD blessing.
I am getting confused and not able to decide whether I should keep my wife/childrens at the same place (My Home Town) as currently they are living or I should keep my wife/childerns with me at Gurgaon. As we all knows that Gurgaon is very costly in terms or living cost and child education.
I have all the responsibilities to provide good education to my children and their marriage as well. For that lots of money will be required to full-fill all the requirements and responsibilities. As I am alone in Gurgaon so able to save near about 30000 rupees per month excluding my and family expenses. If I keep my wife/children here in Gurgaon with me then saving will be very less due to very high expenses for education.
I am afraiding that will I able to complete all the responsibilities (money wise) towards my family. So I want to ask you that should I keep my wife/children with my parents (at my home town) or I should keep my wife/children with me in Gurgaon? What will be the good decision? I am not able to find out any answers because both sides (keeping wife/childer with me in Gurgaon or keeping with my parents at my home town) are having their own advantages and disadvantages. Please help me!
Thanks.
Swami Ram Swarup: My blessings to you, my son. I think being a software engineer, you are earning sufficiently to look after your family and aged father-mother. Your brother is also earning member. So, you and your brother, both can look after your aged parents well. As you told, your father is now in old age, so it is your duty also to look after your parents very well. It is only possible if your wife makes her stay with them. In this way, your lad is also properly looked after. As per Vedas, marriage is to get children which you have already got. Second motto is to please the parents with the help of your dutiful wife which is being done. So, if you and your wife agree then you should live alone in Gurgaon and go to your village in weekends as usual. When time will come, your salary will increase automatically, also save the money for your two children’s settlement. You should also take care of your health to live long. You and your wife must always remember the God daily and try to do daily havan even with Gayatri mantra. My blessings to you and each member of your family.
Vishwa: Guru jee pranam Gayatri mantra ka jap karte samay kuch aise anubhaw hue jiska varnan nahi kar sakta lekin meri ek badi samasya hai ki mai jap karte karte jap bhul jata hoon.kripya mera marg darsan kijiye kaha truti ho rahi hai. Pranam.
Swami Ram Swarup: My blessings to you. Gayatri mantra japte-2 yadi aapko anand kee anubhuti ho rahee hai to yeh sadhna ka bahut achha sanket hai. Doosra, yadi aap Gayatri mantra jaap karte-2 mantra bhool jaate `ho aur aapko us samay neend bhi nahin aatee to yeh bhi bahut achha sanket hai, isey continue rakhiye.
Sooryanarayanan: Dear Swamiji, The Gaudiya Vaishnavas (the hare Krishna group) mention that the hare Krishna maha mantra mentioned in the kali santarana Upanishad is the only mantra to be chanted in this kali yuga. However different Upanishads give different mantras. The narayan upanishad mentions the ashtakari mantra om namo narayanaya. Like that there are many other mantras. Now I am confused. What I want to know Swamiji is whether the hare krishna maha mantra is genuine and original mantra. Should I continue to chant it? Thank you.
Swami Ram Swarup: My blessings to you. The whole world knows that the most ancient holy books are four Vedas in the printed shape which are actually called sanhitas otherwise Vedas is a Formless, eternal and everlasting knowledge which emanates directly from God in the beginning of every creation. I paste my article in this regard-
Vedas’ Philosophy
God has made universe and blessed us with human body to do pious deeds to attain salvation only. He has not made any heaven or hell. All have to face the result of their deeds, good or bad here only, even by taking rebirth. (Rigved mantras 10/135/1,2 refer)
God has not only made universe but has also given knowledge of four Vedas where answers to your and everyone’s questions have been given. There are four Vedas:
1. Rig Veda – gives knowledge of science, matter of the universe like sun, moon, air, body etc., etc.
2. Yajurved – gives knowledge of all the deeds and duties to be performed by men, women, students, leaders, king, agriculturist etc., etc., etc.
3. Samved – gives knowledge how to worship God who gives peace and long happy life etc. In this way, details of Yoga philosophy, qualities, supreme deeds and nature of the God are also given.
4. Atharvaved – gives details of God, medical science and details of medicine etc.
Actually in four Vedas there is unlimited knowledge. Yajurved mantra 40/8 says that God is everywhere, is Almighty, formless, devoid of nervous system, purest, away from sins and does not have to face any result of any karmas (deeds), knows every soul, knows what is in everyone’s mind, no body has made God, but God creates universe, has given the eternal knowledge of four Vedas and always gives the said knowledge at the beginning of every universe to know the science and deeds to all concern. Similarly four Vedas say about God that God is an omnipresent, omniscient, formless, beyond imagination and beyond calculation. Actually God has unlimited qualities. There is only one God who creates, nurses, destroys the universe and recreates. Atharvaved mantra 4/1/1 also says that God gives the knowledge of Vedas at the beginning of the earth to four Rishis of non-sexual creation. And thereafter only public listens Vedas through Rishis- Munis as yet and become learned. Rig-Veda gives knowledge of Almighty, Yajurved gives knowledge of karmas (deeds), Samved tells about worship-Yoga philosophy and Atharvaved about medicines and God. Actually all Vedas commonly says about God also, so this is about Vedas in short. But the knowledge of Vedas is endless.
It is a fundamental law that knowledge is always given by somebody. Otherwise knowledge can’t be gained at any cost. If a new born baby is nursed well in a dense jungle and is not educated then he will not be able to gain any knowledge even if he becomes young or old. So we have to think about the origin of the knowledge prevalent in the world today. In this connection the Vedas themselves say that God gives this knowledge to four Rishis. As said by Rishi Patanjali in Yog shastra sutra 1/26, God is the first Guru of the four Rishis. Yajurved mantra 31/7 also refers. This is all in short about Vedas.
The Vedas are not a book, rather it is a knowledge originated in the heart of Rishis. At the time of beginning of the earth those Rishis preached Vedas by mouth and all others remembered the same orally. At that time there was no pen, pencil, paper, etc. This process of studying Vedas orally remained till Mahabharata time. Muni Vyas too remembered Vedas traditionally by heart. Then Muni Vyas for the first time wrote the Vedas on Bhoj patra about 5300 years ago. In 16th century when printing press came into existence then the Vedas were printed. Still Vedas are not those which have been printed but those which are preached by mouth by an Acharya/yogi and the printed Vedas are called Sanhita.
Now if somebody worships a statue etc., then it is their own creation please but Vedas deny. According to Vedas the best worship of the God is Yajyen for which all Vedas are self-proof. Yajurved mantra 31/16 says that the learned persons worship God by Yajyen.
So many people have asked me that most of the scholars/preachers of different religion state that their religion incorporates all matters of the world including science. What about Vedas? I wrote so many Ved Mantras describing science matters therein. For example, Yajurved Mantra 3/6 states
“Ayam Gauhu Swaha Pitram Puraha Prayan Mataram Prishnihi
Aakrameet Asadat”.
Meaning:
This earth revolves around the Sun in the space and it also rotates on its own axis. Vedas are eternal like God because Vedas emanate from God. Now, according to Vedas, this present creation is about 1 Arab, 96 crores, 8 lakh 53,111 years old. So are theVedas but as said in Rigved Mantra 10/191/3 the present creation is same as was the previous one and this process of creation is eternal. So are the Vedas which emanate from eternal God. This all concludes that Vedas are the oldest in this creation also and no other book of science, maths or pertaining to spiritualism is written before Vedas.
Like the above example of rotation and revolution of earth, the significance of whole present science is mentioned in Vedas. We can see that whatever is happening in the universe, is all according to the Vedas. For example, occurrence of six seasons, actions of Sun, moon, process of death, birth, worship, yoga philosophy, atomic energy, agriculture, animal husbandry, knowledge of politics, administration, architecture, solar energy, knowledge of home appliances like mixer, grinder, business rules, about men, women, children, marriage, Brahmacharya, education, clothes etc., etc., i.e., knowledge right from a straw to Brahma is all in Vedas. God is Almighty and has unlimited powers. So through His power He is able to originate the knowledge of Vedas in the heart of four Rishis without pencil, paper, help of mouth or any other worldly assistance.
We, i.e., the whole world depends on Almighty God but God is forever independent. That is why, He is God. We are the souls who reside in human bodies. We need assistance of senses, perceptions, mind and body to do deeds but not God.
Nowadays, so many saints are writing books. What is the background to write their books? Background is clear that they have first studied or listened the preach from their Gurus, keeping aside the matter of truth or falsehood. And after studying or listening the same, they became able to write the books. So this is also fundamental law, based on which, the ancient Rishis first listened Vedas and when they became learned then only they wrote the Vedic books like Valmiki Ramayana, six shastras, Mahabharat (Bhagwad Geeta), Upanishads, etc., etc. So, first the knowledge of Vedas is initiated in the universe and afterwards other books come into existence.
Somebody may say that human beings have knowledge by their nature to create anything like books etc., but we see that the newly born baby who is nursed in a jungle, in the absence of knowledge of a learned person, he becomes incapable to do anything. Thus, he can’t be M.A, M.Sc, doctor etc. So there are two types of the words and meanings. First, eternal which are from Almighty God and second, natural made by human beings. Eternal word meanings are always from Vedas i.e., from God. After listening/studying Vedas, human beings become learned and then too based on their own natural knowledge, they make their own words and meanings, literature etc. But it is very much clear that in the absence of knowledge of Vedas, no one can become learned. Nowadays, also people live in dense jungle and do not lead a civilized life because they are not learned as cited above. Vedas are not sects because they emanate direct from God and God is one for all human beings. God creates sun, moon, air, water, food etc., which are meant for the best use of all human beings for their long, happy life, so are the Vedas.
So all human beings must accept Vedas as an eternal knowledge from God, for the benefit of whole creation.
In Yajaurved mantra 40/15, God states that all mankind must chant the holy name of God-Om. When Vedas originated then Yogeshwar Sri Krishna maharaj had not taken birth. Sri Krishna Maharaj himself studied Vedas from Rishi Sandeepani and in Bhagwad Geeta, he told Arjun to chant the name of God-Om. So, if a learned knows about the above fact and recites/remembers the name of God-Om, he should continue it. Afterwards, if some sects think that in kaliyug, the name which you have told in your query is necessary to chant then let them do that. However, study of Vedas concludes the truth. Present names quoted by you donot exist in Vedas. So, learned of Vedas do not accept the same.
