R K S: I am working in private sector. I am getting very weak mentally and physically.
Swami Ram Swarup: Please awake early in the morning and go for a morning walk and light exercises. Take plenty of boiled water daily. Water should be cooled after boiling.
Shubh Karma
Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc. One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.
Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any.
After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.
How to do havan
Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.
Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.
Take one spoon of water in right palm. Chant this mantra, OM AMRTO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.
Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.
The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA DHIMAHI DHIYO YO NHA PRACHODYAT
Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on Vedas and Sanskrit grammar. Grammatical hints are in short please.
Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three names of God are built,Viraat, Agni, and Vishwadi. From Uu = uukar from which Hiranyagarbha, Vaayu and Tejas names occur andMa = makaar from which Ishwar, Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says God is one but His names are several. But here OM the holy name of God is only being explained.
VIRAAT= Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore Viraat means He who manifests the universe. As God manifests the universe, thus Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter makes pot from clay, similarly God creates universe from non-alive matter prakriti. Prakriti is unseen matter. From unseen matter, the whole universe is created in the visible form. Science also says that matter is never destroyed but changes its form. Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed and thrown in air. At this moment, the paper changed into ashes becomes invisible but was never destroyed. Similarly the whole universe at the time of finaldestruction is turned into prakriti i.e., into unseen form.
AGNI = From dhatu, ” ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its meaning is — He who is a form of wisdom. “SARVAJAYEN” i.e., omniscient. I.e., knows even every atom of universe and even beyonduniverse too. He who is to be known, to be gained and worshippable. So agni is the name of God.
VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is in whom the universe is entering or He is entering the universe. So being omnipresent, Vishwa is the name of God.
HIRANGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAAYU = from dhatu, “VA GATIGANDHANYOHO”, vaayu word is made. Its meaning is He who holds, gives life and destroys and the mightiest amongst all. So the name of God is Vaayu.
TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made who is self made and self-enlighted and gives light to sun, moon, stars etc. God does not take light from anywhere else but gives light to sun, moon, stars, etc. so the unbroken, unobstructed/unproduced and eternal shape of light is Almighty God and not sun, moon etc. So the name of God is Tej.
ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is whose knowledge is thoughtful and true and has unlimited wealth, fortune and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to mention that soul (man/woman) has limited qualities and are dependent whereas God is independent and has unlimited qualities that is why He is God.
ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the one who cannot be broken into pieces and thus cannot be destroyed. So God’s name is Aditya.
PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made whose wisdom is totally without any misunderstanding and thus he who knows every Manner and behavior of whole universe without misunderstanding. So God’s name is Prajayen. So here also it not out of place to mention that illusion can never attack on God and God is totally free from illusion.
BHUHU= “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe, is most beloved, even more than Pran i.e., breath. So Bhuhu is the name of God.
BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow, and with whose contact, the soul removes his all sorrow. So the name of God is Bhuvaha.
SWAHA= i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is holding the same. So the name of God is Swaha.
SAVITUHU = He who creates the universe. So the name of God is Savituhu.
DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.
VARENYAM = He who is the most supreme and acceptable. God is most supreme and acceptable for worship.
BHARGAHA = the purest entity (though God is formless, but finding no suitable English word of Sanskrit word, “SUDH SWARUPAM” the word entity has been used.)
TAT = i.e., the God i.e., of the purest entity.
DHIMAHI = i.e., we must hold (sort of meditation) because
YAHA = the God
NAHA = our,
DHIYAHA = mind (i.e., in our minds)
PRACHODYAT = by inspiration (fulfil the mind with wisdom)
MEANING
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment,most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.
Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gaytri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.
Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.
Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.
In the above mantra we pray to God but mere prayer does not solve the purpose until we do hard work according to the prayer.
O P: Pranaam swamiji, I have read the books suggested by you. Please tell me further how to know more about nature and creation on God. Please help me understand MANN, ATMA, PARMATAMA. I am practising Ashtang Yog. Can I join Yoga Classes?
Swami Ram Swarup: My blessings to you. you have done a great job if you have gone through the books but please write to me the conclusion of each book which is important for your knowledge. The following books will also tell you more about creation-
1. Vedas- A divine light Pt III (in English).
2. Protect the holy cow-say Vedas (in English).
3. Vedic Satsang Sangrah I (in Hindi).
Atma (Soul)
Atma consists of two meanings according to situation. For example when it is said that atma takes birth, then it means soul and when it is said that atma is Almighty and creates universe, then it means Almighty God. It is usually told nowadays that everything is atma which is false and not possible being against the Vedas. In Vedas, there are three eternal matters Almighty God, prakriti and souls. Almighty God and souls are alive matters whereas prakriti is non –alive matter. From Prakriti, all the matters of universe are created. But neither from God nor soul any matter is created. Soul can never be God being unchangeable and God can also never be soul being unchangeable. Soul due to the attraction towards prakriti is indulged in illusion and forgets his original form of immortal peace, purity etc. and has to face the birth and death again and again.
But Almighty being the commander of the souls and prakriti, is never attracted towards prakriti. He always remains purified. So, God cannot forget his original form and is never indulged in any kind of illusion. Therefore, everything like tree, tube light, stone, electric fan are made of prakriti and hence can never be God.
While awake, soul resides in left eye, while in stage of experiencing dreams, it is in throat and while taking sound sleep, it is in heart.
There are four antahakaran- Mann, Buddhi, Chitta and Ahankar. Mann does sankalp and vikalp i.e., always thinks on several matters etc. mann takes information from five senses and passes them forward onto buddhi to decide relevant action and to further send them to soul.
Faculty which receives knowledge from five senses and passes the same to intellect is called Chitta and Chitta stores the effect of various karmas to be faced by soul in future at a proper time.
Mind and intellect
Mind i.e., mann collects the data from five senses and sends it to intellect (Buddhi). The buddhi then sends it to soul to decide action etc. So mind and intellect both are necessary to observe each matter of universe, to study, the Vedas, to do worship etc., to realise God.
Hriday is heart where palpitation occurs. Mann is the minutest matter which can’t be seen but whatever thinking is being created, is the job of mann and we can control the bad thinking, thoughts etc. since everybody knows about his/her good or bad thinking. The control is possible only by real worship of God based on Vedas especially practise of yoga philosophy.
God is formless
Being formless there is no need of statue or temple of God according to Vedas. As a matter of fact, you, I or every human being, lives in a body. Body is separate, we are called souls. Vedas say soul has no form even. Then also we know each other. For example even if you have not seen the photograph of King Akbar then, you can know Akbar by means of the study of his qualities. So is the case with the God. If an aspirant really goes to his Guru and listens Vedas like Shri Ram, and ancient kings and their public then he will be able to know hundred percent about formless God. Then comes realization for which Vedas (especially Samveda) says that he who performs Yajna, does jaap (according to Vedas) and practises Ashtang Yoga Philosophy while remaining in family like Shri Ram etc., he sure realizes ,being eternal law.
If we will meditate concentrating outside our body which is also against Vedas/Ashtang Yoga Philosophy, then our attention will always naturally remain outside i.e., attached with outer world i.e., decoration/music/dances etc. In that case subject matter of God will be over. It will be converted into spending fun, doing dances and singing attractive songs by ladies and gents, which is totally against Vedas. Thus the chapter of praising God, True Acharya, Rishi-Munis, performing Yajyen, practice of Ashtang Yoga, eternal knowledge of Vedas etc., will be over.
It is also baseless to say that study of Vedas and practice of yoga philosophy is difficult. It is self made story because Vedas are also called Shruti i.e., Vedas are to be listened first and not to be studied. So to listen to the Vedas, a learned Acharya is needed. The Acharya will explain the Ved mantras in the Yajna in your own language i.e., in English or Urdu etc., and for an aspirant to do asan, pranayaam, meditation etc., is also not difficult. It is all difficult for those human beings, including present false prophets, (who are against the Vedas), who are lazy, can’t awake early in the morning to listen Vedas and fail to do practice of yoga philosophy. Those people are always after money, materialistic articles and pomp and show etc.
Vedas are not written or spoken by God. This knowledge is emanated from God and is originated in the heart of four Rishis as stated above. God is Almighty i.e., He has all powers. So He needs no assistance to do universal deeds. In human body alive soul resides and soul is dependent, soul requires mouth to speak, eye to see, hand to write etc., etc. but not God. From His power God originates the knowledge of Vedas in the rishis without writing, or speaking etc. Vedas’ knowledge is divine. The fundamental of the Vedas is this that it was not written or spoken. The knowledge by the power of God was originated about one Arab 96 crore, 8 lakh and 53 000 years ago. Then first time the four rishis of unsexual creation started pronunciation of the mantras by the power of God. God wanted them to know word meanings and senses of the mantras and therefore the rishis knew all. Then first time the four rishis started pronunciation of the mantras. They taught the
mantras to other ignorant people. Then another rishis were produced who knew the Vedas by heart by listening only. There was no paper, ink or pen there. The Vedas were being learnt by mouth to mouth and traditionally this process is yet in force. But mostly not by heart but taking help of the printed book. So printed books are not called Vedas but these are called samhita.
Samhita means the collection of Ved mantras. Therefore Present printed books cannot be considered as Vedas and will never be in future, but samhita. Kapil Muni throws light on this point in his Sankhya Shastra 5/48 that when a rishi does tapsya in the shape of Yajyen, study of Vedas, practice of Ashtang Yoga then the Ved mantras still (now also) originate in heart of the Rishi and the rishi pronounces the mantras. Those mantras are called Vedas, which emanate from God. So Vedas must first be listened (study) from alive Acharya (Guru who knows Vedas). Then only Samhita (books of Vedas) can help.
As regards Brahma, Vishhnu , Mahesh my article regarding the same is appended below.
In Yajurveda it is stated —
“VISHNUHU (omnipresent God) PARMAM (the supreme) PADAM (stage) SADA (always) PASHYANTI (see) SURYOHO (yogi)”.
Meaning: – The Yogi who studies Vedas and does hard practice of ashtang Yoga Philosophy and as a result attain Dharm megh Samadhi, he only sees i.e., realises God.
Vishnu means –Omnipresent God. There are unlimited qualities of God and accordingly there are unlimited names of formless, God who creates, nurses and destroys the universe.
For example- Vishnu is the name of Almighty God containing the quality of being omnipresent. Brahm/Brahmaa is also the name of formless God containing the quality of being supreme i.e., there is no one even equivalent to God.
Mahesh is the name of formless God who contains the quality of being supreme, the creator.
Om:- is the name of God containing the unlimited qualities, one of which is He is the saviour of entire universe and so on.
Therefore God is one but His names are unlimited as stated above.
In Rigveda mantra 1/22/18, it is stated “VISHNNUHU TRINNI PADANI VICHAKRAME” i.e., (VISHNNU) God who is omnipresent (TRINNI) three (PADANI) matters or behaviour i.e., three types of matters or behaviour – first, which are known, second — to be known and third — which are achievable. (VICHAKRAME) holds.
Idea is that God creates the universe and in the universe, He creates several matters for the benefit of human-beings. Human-beings must know the matters and get the same for beneficial use. I mean to say that there may not be such three footsteps of Almighty God. There are unlimited names of God based on His divine unlimited qualities as is also stated in Rigveda mantra 1/164/46.
In the above Rigveda mantra, His name is quoted ‘Vishnu’. The meaning of pious word “VISHNU” is Vishlari Vyaptau Vishnu i.e., omnipresent. You know, omnipresent means, there is not even a minutest place in the universe where God does not reside. That is why, He is omnipresent. Secondly, the God is formless. Then from where the three footsteps came when God is omnipresent. He being formless, God doesnot have any foot etc. We will have to follow the path of eternal knowledge of Vedas which emanates direct from God and must not follow the self-created path of human-beings.
Neha: I have difficulty in finding right job. Pls advise when will I be able to find job.
Swami Ram Swarup: It depends on your hard working and pious deeds. One should worship God daily to get His blessings in every matter. Good job, education, richness, happiness etc., is the result of previous life’s pious deeds and present life’s hard working, dedication, devotion, hardworking, honesty etc. And in this life one should always also do real worship of God to finish the obstacles if any which may be due to previous life’s bad deeds. So worship is always required along with hard working, devotion, dedication towards right path to get progress in the life.
