Varun: Pranam maharsheh..aap khte hain..”Prakriti tatva avinashi tatva hai aur avinashi tatva kisi bhi doosrey tatva se banta nahi hai. Agar Prakriti kisi doosrey tatva se bantee to prakriti swayam bhi kabhi srishti kee tarah ya hamare shareeron kee tarah nasht ho jatee”
Ha maharshi prakriti avinashi hi hai..uska kabhi vinash nhi hota..kalp ke adi me aur ant me prakriti(yeh akash aur pran) sushup avastha me hote hain bus..us samay sari shrishti akash me aur sari shaktiya pran me vileen ho jati hain…
aur bas sab kuch supt nishkriya ho jata hai…
jab kalp ka aarambh hota hai to yhi akash poori srishti ka nirmaan krta hai..aur praan srishti me sarvatra alag alag roopo me gati ka niyaman krta hai..
hm jo shwas lete hain wh bhi pran hi hai..hm apni naak ke kara nhi balki apne fefdo(lungs) ke karan shwas lete hain..yh “shwas prakshwas” hi hmme sookshmtam abhivyakti hai “praan” ki..yhi hmare fefdo ko chalata hai…hm pranayam me isi pr niyantran krne ka prayas krte hain..
agar hmne “praan” pr vijay pa li to sari prakriti hmare vash me aa jati h…man bhi pran hi hai..lekin man praan ki apekshakrit sookshtar abhivyakti hai..pran pr vijay pa lene pr hm apne mann ke sath sath doosre sabhi ke man pr niyantran kr skte hain…HIPNOTISM ki bhi yhi vyakhya hai.
bht se loh khte hain bhoot nhi hote lekin :”PRETATMVAAD” KI bhi vyakhya isi pran se ki jati hai…
sambhav hai hmare aas pass bht se bhoot ho lekin hm unhe nhi dekh skte sambhav hai ve bhi hme na dekh sakte ho.esa kyu hai?????????esa isiliye hai ki hm praan ke ek vishesh prakar ke spandan ko hi grahan kr skte hai..pashu pakshi bhi ek vishesh prakar ke hi spandan ko hi grahan kr skte hain…
lekin jab hm praan pr vijay pa lete hain to hm hr prakar ke spandan ko grahan krne me samarth ho jayenge.
lekin hmara lakshya samadhi hai.pranvijayi indra bn skte hain divyatma nhi..hme divyatma bnna hai.
Swami Ram Swarup: My blessings to you. Hum na naak se swaans lete hain na fefdon se, yeh to zariya hain, asal mein hum Chetan jeevatma hain, Rigved mein kaha ki jeev jub Chetan jeevatma mata ke grabh mein pahunchta hai, usee din usee samay jeevatma ko Ishwar prann daan karta hai. Phalswaroop hee jeevatma par shareer banna prarambh hota hai. Srishti kee rachna ka Vishay Rigved mandal 10, sukta 129 aur sankhya shastra sutra 1/26 mein is prakar hai ki prakriti se mehat tatava (buddhi tatva), mehat se ahankar, ahankar se panch tanmatranni, ussey panch bhooot aur is smast srishti kee rachna hotee hai, iska Adhyayan sabhi ko karna chahiye. Panch bhooton mein hee agni, jal, akash, vaayu aur prithivi tatva aatey hain. Vayu hee prann hai. Yeh ved aur Shastra se pramannik hai. Iske atirikt koi aur pramann nahi hai, koi iske khilaaf bolta hai to chahe weh sansaar ka kitna bhi badaa sant ho, weh ved-shastra ke khilaaf asatya bhashan karta hai kyunki hum kisi bhi haalat mein Ishwar se utpann ved vanni aur Rishiyon ke granth ko jhutlaa nahin sakte, unko asweekar nahin kar sakte, yeh Yog Shastra sutra 1/7 mein aur Atharvaved mantra 7/105/1 mein spasht kiya hua hai. Mann prann nahin hai. Jaisa ki upar kaha mann kee rachna ahankar tatva se utapnn hotee hai, ahankar mahat se banta hai aur mehat prakriti se. Jub Ashtang Yog mein kahe prannayam ke dwara hum mann par vijay prapt karte hain tub mann prann kaise ho sakta hai? Arthat mann alag hai aur prann alag hain.
Bahut se log jo marzi kahein, humne bhoot ke baare mein ya kisi anya matter ke baare mein yeh sochna hai ki is baare mein ved ya Rishiyon ke granth kya kehte hain kyunki sansaar mein Ved aur Rishiyon ke granth hee pramann hain anya kuch nahin. Yajurved adhyayae 39 aur anya vedon ke Adhyayan se spasht hota hai ki bhoot, pret, Tantrik vidya, teva, present palmistry, mangalik, kaal sarp yog, vaastu kala ityadi na they na hain aur na honge. Yeh andhvishwas phailaya gaya hai. Is vishaye mein mere article is prakaar hain-
About Ghosts
There is no existence of ghosts. But mostly the people who want to earn money or try to take enjoyment make it popular through falsehood and self- made frauds. They only spread such false worship of ghosts. They only promote the said worship by giving false proof of existence of ghosts and people are attracted and accept the same as if it is true.
In short I give two instances:
A poor man met me. He was suffering from acute stomach pain. He told me that his relative had taken him so many times to a baba who used to do treatment of ghost. The man was beaten badly there number of times, to accept that there was a ghost in him. The poor man said to me that at last helplessly, he (poor man) accepted that the ghost is within him, only to save himself from beating. But the fact was that he was having acute stomach pain. When such person accepts existence of ghost under pressure then the people who are present there, accept and start saying that they are eye-witness when the person accepted the existence of ghost.
This is what the false worshippers of ghosts want. They actually thus achieve the result of beating of the poor people. I suggested him some medicine and yoga asan and he became all right soon.
Second instance is that one of my followers brought a gentleman to me. He told that his friend’s daughter is caught by five witches. He further told the story that when the girl goes to bathroom in the morning, there the five witches slap on her upper arms and the sign of slaps of fingers exist on arms. The girl faints. So this story also looks a true one. But a learned person of Vedas, who is aware of the fundamental law of nature never accepts such stories at any cost to be a true one.
According to Yajurveda chapter 39, the fundamental law states that when alive soul leaves the human body, the soul remains under control of sutratma Vaayu by the power of God. At this time the soul always remains in sushuptwastha i.e., like in comma till rebirth. So how a soul can be a ghost? And in a stage of comma (sushuptwastha) how a soul can give harm to anybody?
I thought if I will straightaway refuse the existence of ghost, then the problem will not be solved, because the father of the girl was firm believer of ghost. So I told that this girl must come to me along with her parents daily at least for 10-15 days then she will be okay.
When first day the girl came to me, I asked her to tell all about the witches/ghosts etc. She repeated the story and told that her parents had spent lot of money to cure her. Her parents used to take her to such persons who dealt with such cases of ghosts. The persons used to ask her parents to offer wine, chicken etc., which her parents provided. She used to sit before them continuously for full night also. She was beaten by them with iron chains a number of times.
The second day I started giving her preach of Vedas. After one week, with the result of preach of Vedas, I was able to make her understand that there is no existence of ghost on the earth and she agreed.
Based on fundamental law of God I already knew that there is no ghost on the earth and the girl is telling all lies. Then in a friendly and pleasant atmosphere I told her that O daughter! When you have understood the fact of non-existence of ghosts then tell me truly about the story of witches and the signs of slaps with five fingers on the upper arms and what about fainting. I myself made a promise to her that I shall never tell her statement to anybody. Then she told that she is a student of class 9th and she never wants to go to school. But forcefully her parents used to send her to school then she thought to play such game.
When she was about to go to school in the morning she used to enter the bathroom and used to beat herself on both the upper arms leaving the signs of fingers thereon. She used to do the acting of fainting and afterwards she used to tell her parents that in the bathroom she saw five witches who beat her. With the result of such drama she used to enjoy the remaining day as holiday.
Then I told her that if she does not want to go to school, whatever may be the reason, I will make her parents agree, but she should stop doing such acting. And I will not tell anything to anybody. She agreed.
Next day I called her parents without girl and told them that I have cured their daughter. Now the witches will not come again but in this process they should stop their daughter from going to school. I asked them to arrange her education privately. Now she is married having sons and daughters.
After a lapse of six years I told the above true story in one of my regular preach where my follower who brought the case to me, was sitting in the public. Now he is a retired Govt., servant from a higher gazetted post. He was very much surprised after listening the fact.
So we must follow the fundamental law of nature only then there will be no problem to understand the truth.
Shradh
The alive parents are to be served faithfully. Everybody knows that a person who is alive takes food, water, puts on clothes etc. After death body is burnt. Now how the parents will be able to take food. They according to the karmas get next birth too. So shradh is against the Vedas’ philosophy.
Attachment (about Soul & Body)
Relationship is always made at least between two matters which are always separate from each other. One says that this is his house. So house is separate and person is separate. Another says that this is my house, my son, my wife etc. So person is separate, his house, son and wife are also separate from each other. That is why the relation was made.
Similarly when someone says that this is his head and leg, ear and eyes etc., so here also it is clear that the person who is making relation with head, eyes etc., is separate and the said organs and the whole body are separate. Otherwise relation cannot be made. No one on the earth says that he is eye, he is head, he is leg, he is body etc., but always says that all the organs of body belong to him. So naturally question arises that who, “HE” is to say that this is his head.
Here “HE” means “SOUL” who resides in the body. Rigveda mantra 1/164/20 says that this body is like a tree. Tree is destroyed one day. So body made by prakriti’s five matters (earth, air, water, space, fire) is destructible, prakriti being non-alive. In said tree, God and soul also reside and both are alive matters.
God is omnipresent but soul is not omnipresent and resides at only one place at one time. Suppose we are sitting in a dark room in the night then we are unable to do any task like studying but in the light of electric bulb we are able to do job. Similarly human body only works when the soul resides in it. That is soul works like an electric bulb otherwise we daily see so many deaths of youngsters also whose healthy body is there but does not work, eye can not see, ear can not listen etc., so which matter (tatv) had left the body. Yes, it is only soul.
After death
Yajurved mantra 3/55, says, “DEVAIYAH JANAH NAH PUNAH MANAH DADATU” i.e., by blessings (preach and true education of Vedas) may learned Acharya give us next birth of human being so that we may again be able to learn the truth of Vedas and to get salvation. So one must always adopt true path by which he gets rebirth of human being to continue the real spiritualism to get salvation etc., because Atharvaved mantra 9/10/16 further says that human being who has done pious deeds and adopted true path they get pious human body in the next birth, otherwise soul gets the lowest/contemptible body, like animals, birds etc. Mantra is APAANG PRAANGETI SWDHAYAA GRIBHITAH AMARTYO MARTYENAA SAYONIHI. TA SHASHVANTA VISHUCHINA VIYANTA NYA NYAM CHIKYURN NI CHIKYURNYAM.
Soul according to its good or bad deeds(APANGETI) takes bodies of animals, birds, insects etc., and (PRANG) bodies of Rishis, Munis, i.e., (uuch Yoni) best bodies after leaving the present body. The soul (SWDHAYAA GRIBHITAH) duly attached with its own power of taking birth according to pious deeds and sins, enters other bodies (AMARTAYAH) though the soul is away from death, being immortal but after death of bodies, takes new bodies. These ideas of Vedas has very well been mentioned in Bhagwad Geeta shlok 2/20 wherein Yogeshwar Shri Krishna says (AJO NITYAH SHASHWATOAYAM PURAANNO NA HANYTE HANYAMANNE SHARIRE ) i.e., the soul is (AJAH NITAYAH SHASHWATOH) never takes birth and is eternal (NAHANYATE HANAYMANNE SHARIRE) in fact after death of body too soul is never dead being immortal. (TASHASHVANTA) this process of death and birth of bodies and souls is eternal.
(VISHUCHINA VYANTA) soul and bodies go far away to different directions [soul goes to Savita etc., {given below} according to Yajurved chapter 39 and then takes birth and gets another body and five elements of body go to space and are mixed within air, fire etc., according to Yajurved mantra 40/15] (ANYAM NICHIKYHU) many learned know about this fact (ANYAM NICHIKYHU) another who lack knowledge of Vedas, do not know the fact, i.e., we mostly know our body but not ourselves, i.e., soul. Death is sure i.e., the body will have to be cremated one day.
In Atharvaved mantra 8/8/11 ‘Yamdut’ means = ‘YAM’ means God, and ‘dut’ means storm, cyclone, flood, earthquake, heavy rains, etc., etc., in mantra the air is Yam. So when a soul is to leave the body then by the power of God, sutratma air enters the body and takes the soul out of it then goes to
Savita, etc.
In 39th chapter of Yajurved the process of this cremation is mentioned. This process is also called as “NARMEDH YAJYEN”, “PURUSH MEDH YAJYEN” and “DAH KARAM” and “ANTEYESHATI KARAM”. Atharvaved mantra 10/8/26 says “YEH CHAKAR SAH JAJAR” means He (God) who makes the body, He destroys the same one day. Sense of Yajurved mantra 39/5 is that when the soul leaves the body then the soul wanders in so many places, takes another body according to its previous deeds (karmas). Yajurved mantra 39/6 says that the soul after leaving the body, on the first day goes to Savita (sun), second day agnihi (fire), third Vaayu (normal air), fourth Aditya, fifth chandrma (moon), sixth ritu (seasons), seventh marutah, eighth brihaspati (tiniest air), ninth mitrah (breathing), tenth varunah (udan air), eleventh indrah (electricity), twelfth Vishvedevah (in all divine qualities). Then, after wandering in sky, gets body according to previous deeds. So these twelve days are completed, then after 13 days the soul takes another body. Rigved mandal 10 sukta 135 says that normally soul after getting body faces the result of its past lives’ deeds and under influence of illusion (duly attracted towards illusion) does sins and again gets birth to face the sins. The soul is immortal and always separate from body. When an aspirant meets with a learned Acharya and gets spiritual education, then the fourth mantra says that the soul gets salvation.
Pareshanni sirf itnee hai ki aaj ke yug mein hum Sri Ram, Sri Krishna Maharaj, Mata Sita aadi anek vibhutiyon kee tarah vedon ka Adhyayan nahi karte aur ved virodhi santon kee baat maankar andhvishwas mein phansa kar apne Jeevan ko dukhon mein dhakel dete hain. Hamein divya atma nahin banana hai kyunki hum swayam divya atma hee hain. Phir se hum neechey teen tatva paste kar rahein hain-
Three eternal and everlasting matters:-
Several persons explain its meaning that there is only on God and nothing else i.e., except God there is nothing. They tell that there is neither prakriti nor soul and not even the creation which is being seen. Learned of Vedas do not accept it
Eternal knowledge of Vedas which emanates direct from God only preaches “Traitvad”. In Traitwad, there exist three matters:
(1) God(Ishwar)
(2) Souls( Jeev)
(3) Prakriti(Prakriti)
God and souls are alive whereas Prakriti is non-alive matter.
From Prakriti, all the matters of universe are created. But neither from God nor soul any matter is created. Soul can never be God being unchangeable and God can also never be soul being unchangeable. Soul due to the attraction towards prakriti is indulged in illusion and forgets his original form of immortal peace, purity etc. and has to face the birth and death again and again.
But Almighty being the commander of the souls and prakriti, is never attracted towards prakriti. He always remains purified. So, God cannot forget his original form and is never indulged in any kind of illusion. Therefore, everything like tree, tube light, stone, electric fan are made of prakriti and hence can never be God.
So, the meaning of Eko Brahma Dweetya na Asti will be, there is only one God equivalent to whom no other God exists. Besides this, Yajurveda mantra 27/36 states-‘Na Jataha Na janishyate’ i.e., there is only one Formless, Almighty, immortal God and equivalent to this, neither any other God was born, nor shall be born.
