Anonymous: Swamiji, charan sparsh:
kya hum manushya ko dharti maa ne paida kiya hain? the ones who were created as young bodies of male and females of all mammals.
maine kahin pada ki hum ped paudhon ki tarah dharti se aye.
Is that true? Also I wanted to know what is chitta in depth.
charansparsh! pranaam!
Swami Ram Swarup: In this connection I paste my article below—–
“CREATION”
The creation is eternal and automatic. There is no date of creation of the following:
(A) Almighty God who is alive, immortal, formless, creates, nurses and destroys the universe. He never indulges in any maya, mahamaya, illusion and deeds (good or bad. Yajurveda Mantra 40/8 and Yog shastra Sutra 1/26 also refer)
(B) Soul: Soul is alive, the purest, away from sins etc. but illusion covers the soul due to which soul forgets his original form and hence remains in sorrows, problems etc.
C) Prakriti: Non-alive and has three qualities. i.e., Raj, tam, Satva. At a proper time, the power of God acts in prakriti and the universe is created. So the creation is eternal and automatic.
Raj, Tam and Satva are the three qualities of prakriti. When the said gunnas remain idle dormant i.e., do not work, then combination of these three gunnas(qualities) in dormant stage is called prakriti and this time is called “final destruction” of the universe. When an appropriate time comes, the creation is to be started again. Then the power of God works in the above three gunnas i.e., in the prakriti and immediately the creation starts. Rajo gunn is a sign of sensuousness etc., Tamo gunn signifies laziness and sato gunn signifies ego, pride. Our human body is also made of the said three gunnas.
Vedas tell that there are three eternal/immortal matters- first: Almighty God, second: souls, third: prakriti. Almighty God creates, nurses and destroys the universe and again creates it. The said process of creation is eternal/immortal/everlasting. Almighty God creates the universe from prakriti. When the raj, tam and satva gunnas of prakriti remain idle (dormant condition/inactive) then creation does not take place. At an appropriate time, a power of Almighty God acts in prakriti (i.e., in Raj, tam and satva gunnas). Immediately the process of creation starts and the first matter of prakriti is made which is called –Mahat i.e., mind; from Mahat- ahankar is made, from ahankar panch (5) tan matrayein, from panch (5) tanmatrayein, panch (5) mahabhoot are created. From panch mahabhoot, the entire matter of universe i.e., Sun, Moon air, water, our bodies, bodies of other living beings etc., are created. The whole creation is thus created from prakriti and remains still (in active) like a statue. This creation is called non-sexual creation. In the said creation, the young human bodies are created which are neither old nor babies. Then by the power of God, in the said bodies, breathing system (prann vaayu) starts operating. At last, God enters into the universe and immediately all the humans and other living beings become alive and start functioning. Similarly, the non-alive matters like Sun, moon, earth, air, water etc., start their respective functions.
Creation, Science, worldly matters etc., is not possible until the same is created by someone. Secondly, knowledge is attained when knowledge is imparted by someone.
Rigved mantra 10/129/ 1-6 throw light about creation that at that time, there was nothing and no living beings did exist. So there was no learned acharya who could give the knowledge to the newly created living beings like parents who educate the children to make them able to speak language and to know about the matters like crow, animals, chapati, ghee, sun, moon i.e., all matters of the world. See, if a newly born baby is managed to live in dense jungle and nursed well but he is not given education about the worldly matters etc. i.e., mathematics, science, animals, sun, moon etc., then even at the young age of 20-25, 30 years, he will not be able to speak any language and when he will be brought out of the cave of dense jungle and will be asked about the sun, moon, animals, birds before him, then he will not be able to reply because he was not given the said knowledge.
When we see towards sun, moon, air, space, human body etc. It is clearly understood that the said creation has not been made by any human being but Almighty God, from whom the knowledge of four Vedas emanates. In Vedas, the knowledge right from straw to Brahma has been mentioned. So in the beginning of non-sexual earth, the Vedas originated in the heart of four rishis: Agni, Vaayu, Aditya and Angira, and from the rishis the knowledge of science, deeds and worship along with every matter is being given to the public by which the public became educated scientist and wrote books, etc.
In Vedas as well as in fourth chapter of Yog Shastras of Rishi Patanjali, it is mentioned that those who do not believe in God are provided more and more facilities by nature and such people get spoiled etc.
On the contrary those who worship God, they naturally try to kill their desires and accordingly under the law, nature, help them to follow the true path to realize the God.
After studying the article you can put any question if required. My blessings to you beti.
Anonymous: Namastey guruji
sir ek cheez clear nahi hui thi mujh Valmiki ramayana padhne par jo mene vedic books se mangayi thi…
Usme likha hua hai ki bhramma ji ne jab valimiki ji se shri ram ji ke baare mai likhne ko bola… to Valmiki ji ne ek hath par rakhe amla( Gooseberry) ki tarah ram ji ki puri story dekhli ek hi baar mai
How it is possible sir?
Koi esi cheez jo usne kabhi nahi dekhi ho zindgi mai….use ese apne hath par pura kese dekh sakta hai?
Swami Ram Swarup: Mera aashirwad beti. Beti Brahma bolte hain char vedon ke gyata ko to Brahma ne Rishi Valmiki ji ko kaha ki aapne Narad ji se Sri Ram ki jeevani suni to aap Sri Ram ji ki jeevani likh do. Valmiki ji ne ashram mein aakar aasan par baithkar trikuti mein yani dono bhawon(eyebrows) ke beech mein dhyan lagaya aur Valmiki ji ne Sri Ram ke jeevan ki katha ( janam se lekar Lanka Dahan, uske paschat Ayodhya mein wapis aaye) ko trikuti par dekha. Yog bal se Trikuti par is tarah dekha jaise koi hatheli par amla rakh kar amle ko dekhta hai. Kyunki hatheli par rakha amla spasht nazar aata hai. To ismein koi sanshay ki baat nahi hai fir bhi koi prashan ho to aap dubara prashan karein.
