NG: Parnam swami ji . Meera Prashan yeh hai ki meri shadi ko do baras hone waley hai or hum dono ki apsi vichaar dhara bilkul b nai milti hai .usska swabhav tamsik or rajsi hai or meri satwik hai . Woh mere say dass saal choti hai mai 34 ka hu or woh 24 varsh ki hai or mai manglik hu or woh nai hai. Humney bahut sarey vidwaan jyotish acharyo say b vichaar vimarsh kia hai. Unn sabhi ney hamey yahi kaha hai ki aap k naa toh aulaad hogi or sada ladtey rahogey aapas may or aap may say ik atam hatya b kar lega agar saath rahogey. Iss liye achha yahi hoga ki aap talaaq ley lo . Kyu ki aap dono ki 2 shadia hai. issmay hi aapki bhalai hai. Abb aap batao ki hamey kya karna chahiyri.
Swami Ram Swarup: My blessings to you.
Aapsee vichar dhara ko milane ke liye, ek doosre ko cooperate karo, sahyog do, kuchh apnee baat zabardasti na manwao. Grihasth pyar se phalta phoolta hai, pyar baanto. Dekho beta, rajsi, tamsi aur satvik vichar to bade bade pade likhe bhi nahin jaante ki yeh hai kya, yeh to ved-shastron kee baatein hain. Jinhein jaanna jaroori hai. Short mein, rajsi swabhav vishya-vikari hota hai, arthat dharma ke virudh jaakar Vishay bhog karna. Tamsik vichar alasya aur moorkhta wala hota hai. Aisa nar-nari khud mehnat karna pasand nahin karega, apnee responsibility doosron par thopega, satogunni vichar ahankar wala hota hai. Aisa nar-nari ahankari hoga, apnee baat zabardasti manvayega, command karne kee position mein hoga, ziddi hoga etc. Dekho, yeh shareer, in teen gunno- Raj, tam aur Satva se banaa hai. Jaise lakdi ka banaa palang lakdi ke gunn wala hai aur lohe(iron), ka banaa palang lohe ke gunn wala hai, isee prakar , hamara yeh panch bhautik shareer, jo prakriti ke teen gunn (said above) se banaa hai, jismein mann-buddhi bhi hai, weh sab in teen gunnon ko dharann kiye hue hain i.e., shareer, mann aur buddhi par Raj, tam aur Satva in teen gunnon ka asar hai, isliye jeevatma jo shudh, chetan aur gyanwan hai weh in teen gunnon se dhaka hone ke karann shareer aur indriyon ka gulam bankar sadaa dukhi rehta hai. Isliye koi bhi pranni jo ved marg par nahin chalta, weh in teen gunnon se alag nahin hai. Aap dono husband-wife ko ek doosre se co-operate karke nitya ved mantron se hawan karna chahiye, Ishwar ka naam ‘OM’ japna chahiye, jinse teen gunnon ka prabhav khatam ho.
I advise you to do the followings:-
Shubh Karma
Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yoga, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.
One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.
GAYATRI MANTRA
The Gayatri mantra is as follows —
OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA
DHIMAHI DHIYO YO NAHA PRACHODYAT
Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on Vedas and Sanskrit grammar. Grammatical hints are in short please.
Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar, Aditya and Praajyan aadi, holy names of God occur. Rigveda mantra 1/164/46 says God is one but His names are several. But here OM the holy name of God is only being explained.
VIRAAT = Viraat word is made from dhatu ‘Rajrideeptau’ i.e., manifest. Therefore Viraat means He who manifests the universe. As God manifests the universe, thus Viraat is the name of God. Rigveda mandal 10, sukta 129 states that like potter makes pot from clay, similarly God creates universe from non-alive matter prakriti.
Prakriti is unseen matter. From unseen matter, the whole universe is created in the visible form. Science also says that matter is never destroyed but changes its form.
Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed and thrown in air. At this moment, the paper changed into ashes becomes invisible but was never destroyed. Similarly the whole universe at the time of final destruction is turned into prakriti i.e., into unseen form.
AGNI = From dhatu, “ANCHU GATI POOJANAYOHO” the word “AGNI is made. Its meaning is: He who is a form of wisdom. “SARVAJAYEN” i.e., Omniscient. That is, knows each and every atom of universe and even beyond universe. He who is to be known, to be gained and is worshipful. So Agni is the name of God.
VISHWA = Vishwa word is made from dhatu, “VISHPRAVESHANE”. Its meaning is He in whom the universe is entering or He who is entering the universe. So being omnipresent, Vishwa is the name of God.
HIRANNYAGARBHA = i.e., ” JYOTIRVAYIHIRANYAM”. Its meaning is, who is the base of all sun, etc., luminous lokas or He who is the living place of all luminous lokas.
VAYU = from dhatu, “VA GATIGANDHANYOHO”, vayu word is made. Its meaning is He who holds, gives life and destroys and is the mightiest amongst all. So the name of God is Vayu.
TEJ = from dhatu, “TIJA NISHANE”, the word Tej is made meaning He who is self made and self-enlightened and gives light to sun, moon, stars etc. God does not take light from anywhere but gives light to sun, moon, stars, etc. so the unbroken, unobstructed/unproduced and eternal form of light is Almighty God and not sun, moon etc. So the name of God is Tej.
ISHWAR = from dhatu, “ISH ASHWERIYE”, the word Ishwar is made. Its meaning is whose knowledge is thoughtful and true and He who has unlimited wealth, fortune and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to mention that soul (man/woman) has limited qualities and are dependent whereas God is independent and has unlimited qualities that is why He is God.
ADITYA = from dhatu, “DO AVAKHANDANE”, Aditya word is made. Its meaning is the one who cannot be broken into pieces and thus cannot be destroyed. So God’s name is Aditya.
PRAJAYEN (PRAGYA) = from dhatu, “JYEN AVABODHANE”, Prajayen word is made meaning whose wisdom is totally without any misunderstanding and thus he who knows every matter and behavior of whole universe without misunderstanding. So God’s name is Prajayen. So here also it is not out of place to mention that illusion can never attack on God and God is totally free from illusion.
BHUHU = “BHUHU ITI VAYEE PRANAHA” i.e., He who is the base of lives of universe, is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.
BHUVAHA= “BHUVAHA ITI APANAHA” i.e., He who is totally free from any sorrow, and the soul removes his own all sorrows after coming in contact with Him. So the name of God is Bhuvaha.
SWAHA = i.e., “SWAHA ITI VYANAHE” who is omnipresent in the universe and is holding the same. So the name of God is Swaha.
SAVITUHU = He who creates the universe. So the name of God is Savituhu.
DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.
VARENNYAM = He who is the most supreme and acceptable. God is most supreme and acceptable for worship.
BHARGAHA = the purest entity (though God is formless, but finding no suitable English word of Sanskrit word, “SHUDH SWARUPAM” the word entity has been used.)
TAT = i.e., the God i.e., of the purest entity.
DHIMAHI = i.e., we must hold (sort of meditation) because
YAHA = the God
NAHA = our,
DHIYAHA = mind(i.e., in our minds)
PRACHODYAT = by inspiration (fulfil the mind with wisdom)
MEANING
“We meditate the God who is the base of lives’ of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration”.
Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things —-
Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.
Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.
Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.
HOW TO DO HAVAN
Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.
Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.
Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.
Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand’s finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.
In the end of hawan, please pray to God to fulfill your desires. I hope God will sure listen to you.
PROCEDURE OF CHANTING
Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any.
After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.
Mangalik , teva, kaal sarp yog etc., anek andhvishwaas jo ved ke khilaf hain, woh hamare desh mein janam le chuke hain, inse jo bach sakta hai, bache, nahin bach sakta na bache, karma ka phal bhoge. I paste my article below in this regard:-
REMEDY FOR MANGALIK DOSH
The darkness of night gets obliterated only when the sun rises. Similarly, illusion is wiped away by gaining the knowledge of Vedas because in Rigved, it is said that knowledge of Vedas is like a sunlight which kills the illusion. Knowledge of Vedas emanates direct from God. So the knowledge of Vedas is immortal, eternal like God and takes care of the aspirants just like God. This fact is mostly not known by the public due to lack of listening of Vedas from learned Acharya of Vedas. Hence, the preach delivered by most of the present saints does not tally with the knowledge of Vedas. Therefore, self-made worship and illusion has spread everywhere.
Vedas contain the knowledge of all the matters of the universe right from straw to Brahma (God). The matters mentioned in the Vedas or the truth mentioned in the Vedas is always authentic. Therefore nowadays as well as in the ancient times, the self-made path or the views against the Vedas spread by any king or any person like Ravann, Kansa, Duryodhan, Hirannyakashyap, Shroopnakha etc., has led to origination of militancy, injustice, dictatorship and great damage to the public. Because their self made views were/are totally against the Vedas. Similarly, the mangalik or mangal dosh matter has not been mentioned in Vedas. So, one should never be afraid of the same being unauthentic. So, you may go ahead, neglecting mangal dosh issue. To know the truth regarding any matter, our ancient Rishis have advised to tally the matter with Vedas. Since, in Vedas there is no mention of word manglik so you need not to worry. The people who are not manglik are also suffering from the problems suffered by normal married people. Shri Ram married Sita after breaking the bow. And nobody saw Shri Ram’s teva to tally it with that of Sita. In Mahabharat Yudhishthir married Draupadi by piercing arrow in the eye of a fish (the eye was pierced by Arjun the younger brother of Yudhishthir) and there was no matching of teva or determination of mangalik status etc. Savitri married Satyavan at her own wish without any teva matching etc. Pandu married Kunti and Madri without teva matching or determining manglik dosh. Teva means janam patri made by pandit i.e., horoscope.
According to Vedas these are not required and are self-made story. So please do not worry about Manglik etc. Future is based on pious deeds, hard working towards a right path and God helps those who help themselves.
Aapney jitney bhi vidwaan, jyotish etc., se sampark kiya, main kewal itna hee idea lagaa sakta hoon ki woh ved gyata, yogbhyasi aur dono time daily ved mantron se hawan karne wale nahin honge, anyatha tumhein shanti aa gayee hotee. Phir bhi unkee baat aap manna chahein to maano aapka vichar hai, kisi ko koi nahin rok sakta. Han! Pratyek Rishi-muni yeh kehte aaye hain ki jo ved mein nahin ho, weh jhoot hai aur jhoot par chalne wale sukhi nahin hote.
Isliye apne grihasth ko sukhi banana ke liye kam se kam nazdeek ke arya samaj mandir jaakar, kisi vidwaan se vedic shiksha lenee shuru karo. Ved Ishwareeya vanni hai, hum ispar chalein, manushya kee vanni par chalein na chalein yeh hamara personal vichhar hai par vedon ko samajhna hamara Param dharma hai. Yeh Ishwareeya agyaa hai. Talaq lena mahapap hai uska result bahut se dukh uthakar bhogna padta hai. Isliye pehle vedic marg par chalkar apna grihastha sudharo.
