Nikanth: Pranaam Swami ji mai bhagavan krishna ka upasak hu aur jab maine swami dayanand ji ka satyarth prakash padha to mai sankat me pad gaya hu ki eswar niraakar hai ya saakar aur Gita me shri krishna kehte hai mai hi Eswar hu satya kya hai? kripaya bataane ki kripa kare ..
Swami Ram Swarup: My blessing to you.
Yeh baat such hai kee Ishwar Avtar nahin leita. Main aapko advise karoonga kee Ishwar kripa se mere dwara likhee Bhagwad Geeta part I and II (in Hindi) worth Rs.400/- each excluding postal charges, padein. It can be sent on receipt of your postal address, if you desire.
Avtarwad ka article neechey pasted hai.
Avtar
God is only one who creates the universe and no other can create the universe except God. Please think deeply is any one except God empowered for creation, etc.? The pious qualities of God are unlimited whereas qualities of soul, which resides in human body, are limited. That is why He is God. This fact is also mentioned by Rishi Patanjali in his Yog shastra sutra 1/24, “KALEASHKARAMVIPAKASHYAIHI APRAMRISHTAHA PURUSHVISHESHAHA ISHWARAHA” i.e., He who is not indulged in any sorrows/sufferings (kalesh), in any kind of deed (karma) and result thereof (vipakya), He is supreme in souls and is called Ishwar (God), whereas, soul is indulged in all the said matters according to deeds done in previous, and in the present life. So this is also a difference between God and souls and therefore soul can never be God based on the different qualities.
Amongst unlimited qualities of God, few may be enumerated-that God creates, nurses and destroys the universe. God is omnipresent, omniscient and omnipotent and Almighty, beyond description, beyond imagination, and beyond calculation. Nobody on the earth can deny such qualities, but these qualities are to be discussed and considered deeply and he who does the same is called MUNI as per Vedas and shastras.
Let us think over one quality of God – Being Almighty. Almighty means God has all powers and thus God, to control the universe and to do any kind of deed for the same, can not be dependent on another, at any cost, being Almighty. Again shastras say, which is a true saying too, that there must be reason behind for any creation, matter etc. God is a reason to create the universe. Parents are the reason to give birth to a child. Ravana took Sita forcefully which became a reason for war between Shri Ram and Ravana etc. So as per Vedas there must be a reason of avtar and after studying eternal knowledge of Vedas and thinking deeply, there seems no reason to take avtar by Almighty God. As in Yajurveda mantra 2/26, so is in Shwetashwataropnishad shlok 6/8 wherein it is mentioned that there is no reason to form a God and thus God is also formless i.e., nobody can make God but God creates universe from non-alive prakriti. Secondly the said Upnishad says that the deeds of God of creation, nursing, and destruction of universe are eternal, natural, and automatic. So naturally God needs no avtar to destroy Kalyug, earth, or devils etc., being Almighty i.e., God has all powers and is independent. Not God but only His powers are enough to control, create, nurse, destroy the universe. That is why Upnishad says that God has no desire to create etc., but it is eternal and natural and this sort of desire is named “IKSHAN” and not desire to create etc.
Suppose God has to kill a devil and He takes avtar and God kills the devils by arrow etc. It means God is not Almighty and independent because God has taken help of Avtar (Human body) and arrow, gun, etc., which is impossible.
This all I have told based on fundamental law of eternal knowledge of four Vedas. Yet if anybody says about avtar then it is their own views and they are satisfied with their views and can not be commented because they could have been realizing at their own but so far as eternal knowledge of Vedas is concerned, Avtar is not possible.
Sri Krishna Maharaj ne Bhagwad Geeta mein kahin bhi nahin kaha ki weh Ishwar hain. Han! Weh ek Yogeshwar hue hain jinke andar Brahma Prakat tha. Weh Brahma (Parmeshwar) ke samaan they par Parmeshwar nahin they. Unke adarsh aaj bhi hamare liye jeevan mein utaarne ke yogya hain.
DC: Please bless us so that we are able to marry each other in future. I feel someone has done some bad thing on my lover which has drifted him away from me. Give me the strength that I am able to fight against all odds and bring him back to me.
Swami Ram Swarup: My blessings to you, my daughter. You are welcome please. If your lover is a good earning person then you should try to arrange marriage immediately. You see, ‘shubham sheeghram’ i.e., pious deeds should be done immediately.
My blessings are always with you, my daughter. Also take your parents into confidence.
Basant: Vo sanyasi krodhi hai.
Swami Ram Swarup: Sanyasi ko krodh nahin karna chahiye.
A S: I am having problems in my marriage.
Swami Ram Swarup: Aap ko dheeraj se kam lekar apni patni se pyaar se baat karke problem ko jald se jald suljha lena chahiye. Iss matter mein apne parents, ladki valon ke parents, aur bhee nazdiki samajhdaar buzurgon ko shamil karna chahiye. Ye baat to saaf nazar aati hai kee aap usey laana chahte hain to phir lane ke liye jo bhi pyaar se sulah ho jaaye usey kar lena chahiye.
Archana: I will like to purchase all books.
Swami Ram Swarup: I appreciate your decision to purchase all the books. Please send your postal address to enable us to dispatch the books.
