Questions & Answers - July 28, 2017

Satyam: Charan Sparsh guruji I started doing havan daily but only in the morning Guruji please tell me the full mantras with explanation about prohibiting non veg or everything related to this because I have to show it as a proof to somebody.
Swami Ramswarup: My blessings to you.

Vegetarians

Vegetarians and non-vegetarians are two categories. Accordingly the construction of body i.e., teeth, small intestine and large intestine, and digestive system has been made by God.

Human beings come in vegetarian category. Our teeth and digestive system are different from that of cat, dog, lion etc. Some animals like cow, buffalo, goat, elephant etc., also come in Vegetarian category. We take water by sipping but the animals who are non-vegetarian i.e., meat eaters they do not sip but lick. Whatever we eat, that food develops our mind and body and creates natural behaviour. For example if we take a cub who is newly born and nurse him by giving milk and thereafter vegetarian food only and on the other hand to another cub we provide him meat, then when they will be younger their habits will differ. The cub taking vegetarian food will not be as violent as the cub who took meat.

Now medical science also says that the energy in vegetarian food is more than that in non-vegetarian food. Vegetarian food gives long and ill free life. Vegetarian elephant is stronger than non-vegetarian lion.

Nobody can take meat until one inflicts violence on animals or birds etc., which is a sin. Our stomach becomes a graveyard where we gather meat by eating. As regards life in vegetarians it does not harm to them while plucking from plants etc. because every vegetarian plant has short life and is meant to give food to the human life. But to us meat is not entitled. Science has recently told that non-vegetarians are more susceptible to cancer disease and teeth degeneration as compared to vegetarians.

Non-vegetarian food is prohibited as per Vedas, shastras, Upnishads and all the ancient holy books. In vegetarian food an ocean of calories and vitamins is available by the mercy of God. Please check from a dietician about the same. Because it is lengthy one and I cannot explain here. For example dal, is full of proteins, soybean has more protein than any non-vegetarian food, which has ability to inhibit cancer also where as non-vegetarian doesnot. Green vegetables like palak, methi, etc., are the richest source of iron and vitamin A. So is the case of milk, curd, rice, fruit, etc.

In Rigveda mantra 10/27/6 God states that (Darsham) I see and know them (Annindran) who do not have faith in the [God] and are atheists and (Shritpaan) who devour the flesh of others. (Eshu) upon them (Uu Nu) definitely and soon (Pavyaha Va Vrityuhu) befall My punishments. Idea of the mantra is that The God is Omniscient i.e., He knows everyone. So, He knows the persons as well, who consume non-vegetarian. The said act being against the Vedas becomes a sin and God sooner or later punishes such people.

Naresh: Gud evening sir. Sir I always remains confused that if all the religions have same essence or destination and if God is one then why do we people are divided on the name of different religions? Why do people hate other people who belong to other religions? Sir its my humble request to you to help me to overcome this confusion.
Swami Ramswarup: If we listen to vedas from a learned Acharya of vedas and yog philosophy then honestly we will know that this saying that “God is one” starts right from the beginning of the earth, when the God in non-sexual creation, at that time, generates the knowledge of four vedas in heart of Four Rishis. In Atharvaved, there is a word “kevalah” i.e., There is only one God who exists in the universe. Yajurved mantra states-“Na Jaataaha na Janeshyate…..” i.e., there is only one Formless, Almighty, immortal God and equivalent to this, neither any other God was born, nor shall be born.

Atharvaved mantra 13/4 (2)/16 states- na dweetyaha, na treteeyaha, na Chaturthaha api uchyatey, na panchmaha…. Na dashmaha api uchyatey arthat weh Parmeshwar na do hai, na 3, na 4 kahe jaate hain, aur na 6,7,8,9 aur na 10 hee kahe jaate hain. Parmeshwar ek hai jo is ek prakashmaye, Vartamaan Parmatma ko jaanta hai, woh hee unnatti karke anand ko prapt karta hai.

We must know also that knowledge is given by someone, until the knowledge is given by someone it cannot be attained by another person. It is long, lenghty knowledge of ved but we must only know here that after the final destruction of universe, when new creation is started by God then at that time, there was no guru or learned person to give any knowledge to non-sexual creation. Then all vedas make us learned by preaching us that knowledge of four vedas emanates directly from God and is originated in the heart of four Rishis who spread the knowledge in public and the public becomes learned (Rigved mantra 10/109/1,2 refers). So, keeping in view, the above fact that first knowledge is given must by somebody, we know that God first gives knowledge to us and then we become learned and start saying that God is one. No sect or so-called saints etc., have first started saying that God is one. It is only worship of Vedas which preaches about the one God. But to our bad luck that after Mahabharat war, due to one or the other reason the knowledge of four vedas has been oversighted and self-made paths have come into existence. In this connection, Tulsidasji in his Ramayan also states-
"SHRUTI SAMMAT HARI BHAKTI PATH SANJUT BIRATI BIBEK.
TEHIN NA CHALHIN NAR MOH BAS, KALPANHIN PANTH ANEK."

Meaning: Tulsi states that there is an eternal worship based on Vedas, which gives us ascetism and factual knowledge. But the people are not following the path of Vedas due to attachment (attachment with materialistic articles, pomp and show and family etc.) And the people make their own new several paths of worship.

Please study above and send your views/querries]

I also paste my articles as under-

“CREATION”

The creation is eternal and automatic. There is no date of creation of the following: (A) Almighty God who is alive, immortal, formless, creates, nurses and destroys the universe. He never indulges in any maya, mahamaya, illusion and deeds (good or bad. Yajurveda Mantra 40/8 and Yog shastra Sutra 1/26 also refer)

(B) Soul: Soul is alive, the purest, away from sins etc. but illusion covers the soul due to which soul forgets his original form and hence remains in sorrows, problems etc.

C) Prakriti: Non-alive and has three qualities. i.e., Raj, tam, Satva. At a proper time, the power of God acts in prakriti and the universe is created. So the creation is eternal and automatic.

Raj, Tam and Satva are the three qualities of prakriti. When the said gunnas remain idle dormant i.e., do not work, then combination of these three gunnas(qualities) in dormant stage is called prakriti and this time is called “final destruction” of the universe. When an appropriate time comes, the creation is to be started again. Then the power of God works in the above three gunnas i.e., in the prakriti and immediately the creation starts. Rajo gunn is a sign of sensuousness etc., Tamo gunn signifies laziness and sato gunn signifies ego, pride. Our human body is also made of the said three gunnas.

Vedas tell that there are three eternal/immortal matters- first: Almighty God, second: souls, third: prakriti. Almighty God creates, nurses and destroys the universe and again creates it. The said process of creation is eternal/immortal/everlasting. Almighty God creates the universe from prakriti. When the raj, tam and satva gunnas of prakriti remain idle (dormant condition/inactive) then creation does not take place. At an appropriate time, a power of Almighty God acts in prakriti (i.e., in Raj, tam and satva gunnas). Immediately the process of creation starts and the first matter of prakriti is made which is called –Mahat i.e., mind; from Mahat- ahankar is made, from ahankar panch (5) tan matrayein, from panch (5) tanmatrayein, panch (5) mahabhoot are created. From panch mahabhoot, the entire matter of universe i.e., Sun, Moon air, water, our bodies, bodies of other living beings etc., are created. The whole creation is thus created from prakriti and remains still (in active) like a statue. This creation is called non-sexual creation. In the said creation, the young human bodies are created which are neither old nor babies. Then by the power of God, in the said bodies, breathing system (prann vaayu) starts operating. At last, God enters into the universe and immediately all the humans and other living beings become alive and start functioning. Similarly, the non-alive matters like Sun, moon, earth, air, water etc., start their respective functions.

Creation, Science, worldly matters etc., is not possible until the same is created by someone. Secondly, knowledge is attained when knowledge is imparted by someone.

Rigved mantra 10/129/ 1-6 throw light about creation that at that time, there was nothing and no living beings did exist. So there was no learned acharya who could give the knowledge to the newly created living beings like parents who educate the children to make them able to speak language and to know about the matters like crow, animals, chapati, ghee, sun, moon i.e., all matters of the world. See, if a newly born baby is managed to live in dense jungle and nursed well but he is not given education about the worldly matters etc. i.e., mathematics, science, animals, sun, moon etc., then even at the young age of 20-25, 30 years, he will not be able to speak any language and when he will be brought out of the cave of dense jungle and will be asked about the sun, moon, animals, birds before him, then he will not be able to reply because he was not given the said knowledge.

When we see towards sun, moon, air, space, human body etc. It is clearly understood that the said creation has not been made by any human being but Almighty God, from whom the knowledge of four Vedas emanates. In Vedas, the knowledge right from straw to Brahma has been mentioned. So in the beginning of non-sexual earth, the Vedas originated in the heart of four rishis: Agni, Vaayu, Aditya and Angira, and from the rishis the knowledge of science, deeds and worship along with every matter is being given to the public by which the public became educated scientist and wrote books, etc.

In Vedas as well as in fourth chapter of Yog Shastras of Rishi Patanjali, it is mentioned that those who do not believe in God are provided more and more facilities by nature and such people get spoiled etc.

On the contrary those who worship God, they naturally try to kill their desires and accordingly under the law, nature, help them to follow the true path to realize the God.

It is also pertinent to mention here that in Vedas, there is no mention of avtarwad or any proper noun, please. Vedas do not even contain any story or past, present or future life of anyone. Vedas contain knowledge i.e., entire science, form of deeds/duties and worship of God. Actually Vedas give knowledge right from straw to Brahma (God) of entire universe.

All four Vedas tell to worship a formless, Almighty, omnipresent, omniscient God who creates, nurses 01and destroys the universe. God was one, is one and shall ever remain one. He is unchangeable, unchallengeable and beyond description. He has unlimited qualities and thus unlimited names but is one. Because He is Almighty and needs no help of anyone to create, nurse and destroy the universe therefore no need to take avtar.

Are Brahma, Vishnu, Mahesh Gods?

Brahma, Vishnu, Mahesh are not God. Vedas tell that there is only one formless God who never takes birth. He creates, nurses and destroys the universe. His power is enough to create and control the whole universe. He is Almighty i.e., He has all unlimited powers and therefore He does not need any assistance to create, nurse and destroy the universe by Brahma, Vishnu, Mahesh. If God needs assistance then He will not be called Almighty. So God does not need any support but we all humans as well as all living beings need His support and blessings everytime. However, in Vedas, there are innumerable names of Almighty God according to His divine qualities. So Brahma, Vishnu, Mahesh etc., are also the names of the formless Almighty God. Brahma means the greatest. Vishnu means omnipresent and Mahesh means the greatest.

Idol worship is not mentioned in Vedas

If an aspirant will concentrate over mouth of idol then for sometime he will concentrate on chin, nose, head etc., but concentration on one point will not be achieved. Secondly, Vedas do not preach to concentrate outside the body. Yog shastra sutra 3/1 also states, “DESHBANDHASYA CHITTASYA DHARNA” i.e., concentrate on a point of body like agyachakra, tip of the nose or heart. So we cannot go against the ved-shastras. Yes, idol worship has been started within two thousand and five hundred years. That is why, Vedas do not tell for idol worship but if people desire, they can go ahead.

Pictures, drawings etc., may not be considered idols but it is an art and not worship of God. We must know that knowledge of Vedas emanates direct from God and idol worship has been made by human beings. So now we have to decide whether we obey God or human beings. If we still follow the path made by humans then no problem, one must go ahead. On the other hand, follower of Vedas must continue his own path.

In four Vedas, the media to realize the God has been stated as –
Study of Vedas under guidance of acharya which is a real media and as mentioned in the Vedas, one has to follow the preach mentioned therein viz., performance of Yajyen, name jaap of God , regular contact with learned acharya of Vedas, ashtang Yoga Practice under his guidance etc. The said media is stated by God Himself in Vedas. Man, an artist, clay and every matter right from straw to sun, moon, air, space etc., is the creation of God. It thus concludes that we have to worship and realize the creator and we must not be attracted towards creation. Attraction is the task of senses, perceptions and mind which is destroyed but the creator is immortal. No other media is stated in Vedas except the human body through which the said worship is done by a Yogi, Rishi-muni or aspirant.

Vedas-shastras state that God is omnipresent and according to Yajurveda mantra 40/6 it is true but other mantras state that God is “Ninnaya” that is hidden in the universe and we have to locate the hidden God and not the visible, non-alive matters of the world.

T.V., radios etc., all articles are man-made and controlled by some mechanism. And examples of man-made mechanism are actually not applied on Almighty, omnipresent God. Any mechanism, for example- rocket launching , launching of satellites etc., involves the mind of a man and mind has limited power otherwise mind could have searched the hidden Almighty God also but Vedas state that mind, intellect , senses etc., have limited power and God is beyond imagination , beyond description, beyond calculation. That is why, our ancient Rishis, Rajrishis practised Vedic path that is did practice of Ashtang Yoga Philosophy, yajyen etc.

As such they exercised control over mind, intellect, senses etc. A Yogi when makes the mind dead etc., and forgets even himself (soul) then he realizes the God. This eternal Vedic path of Yoga philosophy has been very well preached by Rishi Patanjali in his Yog Shastra.

God is not a matter to be seen with eyes. So how can He be seen alone in everything with the destructive eye?

Ego is not one-sided matter. If there is ego, neither a formless God is realized nor difference between idol or formless God is established. It is ego that most of the people respect the idol worship as well as formless God’s worship mentioned in Vedas but when an aspirant follows the Vedas, his mind becomes stable, then he only accepts worship of formless God and not others. Whereas, the worshipper who worships idol, he accepts formless God also i.e., he cannot ignore Vedas and can not accept one path alone. We must deeply think over it that why is it so?

God being formless has not preached regarding any of His substitute or symbol, so the aspirant who knows Vedic philosophy accepts the God’s preach accordingly. When God in four Vedas, has not stated about His mark or representative then how the follower would accept the same? Vedas have been preaching the formless worship as quoted above eternally whereas the worship of idol has been made for the last about two thousand five hundred years ago by the human-beings. So there is difference of worship of formless God and idol.

Idol worship is the worship where the sentiments and emotions of heart are involved and all the said involvements are man-made as well as destructible. How a mind/intellect having limited power can dig out the Almighty, formless, hidden God from the creation? God is Almighty i.e., He has unlimited powers whereas soul who is being assisted by mind, intellect and senses etc., has limited power.

Yajurved mantra 1/5 and Rigved mantra 3/56/1 states that even God cannot transgress His rules. So how can God be transformed according to our emotions and be forced to accept our sentiments which are not according to His laws of nature.

All Vedas state that His laws of creation remain unchangeable. So there is no value of our sentiments etc., contrary to His rules and regulations. In the said Rigveda mantra, God strictly states “that all mountains, seas, rivers and even the Yogis who have realized Him (God) are incapable to change His rules and regulations and the way of worship etc.” So our self-made worship, emotions and sentiments etc., are of no use until these are according to Vedas.

As regards flag, yes it is invaluable not only for soldiers but for countrymen as well. However, the flag of each country is different. Will any other countryman sacrifice his life for our Tiranga? We, the Indians are enough to sacrifice our lives to maintain the dignity of our adorable Tiranga. So flags are different, the countries being different but God is one and only one for entire universe. So worldly example in the matter of formless, Almighty God is not applicable, please.

Also the matter of image being very clear to the devotee when it speaks to him in his own language of devotion, forces a learned man to say that the said speech between his mind and soul is worldly speech and even destructible whereas when a Yogi realizes God, he is completely unable to speak, hear, see, smell, eat, think etc. In this connection, the description of Yog shastra sutra 4/30,31, 32 pertaining to Dharmamegh Samadhi refers.

Yes, only currency notes are valuable. Similarly the Yogis –like Yogeshwar Sri Krishna Maharaj, Sri Ram, Vyas muniji, Guru Vasishth, Atri Rishi, Patanjali Rishi and the present Yogis-Rishis –Munis who have realized God, following the Vedic path are valuable. The stamp of beloved God is everywhere that is in sky, water, vegetation, in each living being etc. But as far as worship is concerned then the follower of Vedas only worships formless God who creates, nurses and destroys the universe, alone being Almighty. He is Almighty, therefore, He doesnot need any assistance from anyone.

This is never forgotten that the image has been brought from Jaipur etc., so if one can worship an image then why can’t one worship all pervading, omnipotent, omniscient, merciful God, who is the source of everything, who is eternal, unchangeable, life of life and soul of soul etc. Why do we change Him from being unchangeable to changeable idol?

Practice makes man perfect. So the beginner will get the sanskar (effect) on his chitta of idol worship and the same will never be omitted again. Secondly, according to the Vedas idol worship is not authentic. You see, there is no shape of soul. Atharvaved mantra 10/8/25 states that size of soul is less than the tip of hair i.e., soul is the minutest matter which remains unseen. But when an aspirant tries to know about the soul, he knows based on qualities. We know about a person according to the description of his qualities- good or bad. Accordingly, we know Ravanna, King Harishchandra etc., based on their bad and good qualities respectively. So is the case of formless God. God has given His description/His divine qualities in Vedas only. After studying the Vedas, we first know the God based on Shabda Brahma i.e., ved mantras. Thereafter, when we worship Him according to Vedas, we attain Samadhi and realize Him. This fact has also been mentioned in Shantiparv of Mahabharat wherein Bheeshma tells Yudhishthir that Oh! Yudhishthir, he who gets perfection in ved mantras first, then he realises God.

When Formless, Almighty God has not stated in any ved about the idol worship then how will He be pleased by idol worship? Yajurveda mantra 32/3 states “NA TASYA PRATIMA ASTI” i.e., God cannot be measured. So there cannot be any idol of God because He is immeasurable. However, if people get peace in following idol worship, they may continue. Here I am only discussing the fact of Vedas.

Touching of hand and body etc., is materialistic matter which can only please mind, intellect through skin but it can’t be quoted in respect of Formless, Almighty God.

Whole world can be considered as the body of God but in reality God does not have body because God is alive whereas world is non-alive matter. So God is separate and world is separate. God remains immortal whereas world is destructible.

The image will be destroyed one day but not God. When there is no body of God then how will we be able to offer flowers, sandal wood paste, food etc., to Him.

Yajurved mantra 40/8 states God to be the purest and He needs not to be purified by bathing, changing clothes and applying sandal wood paste etc. It is an idol or body of human-being which requires purification again and again.

External form of worship will strengthen the idol only because we will be singing, describing the attributes of idol/creation and not to Formless God. If we in the beginning are not able to judge the true, divine qualities of formless God then our love and faith will remain unstable. Such aspirant will only feel nearness to the idol and not formless God who is already within him and who already resides the nearest to the soul i.e., within the soul.

We will have to study the Vedas which state that idol worship is not permitted by God. Yet, if an aspirant wants to worship an idol then I am telling again and again that he can go ahead at his own. On receipt of your e-mail, I am giving answer based on Vedic philosophy only that what Vedas say about idol worship. Vedas do not speak about idol worship and avtarwad. However, people are free to go ahead on their own and do whatever they like.

When I will see any art which is liked by soul through eye, definitely it will be admired and the scene which is disliked will be ignored. So if many people admire the idol of Ganesh sitting on conch, admiration is natural. As far as Vedas-shastras and other holy ancient books written by Rishis are concerned in the worship of formless God, spirit has no concern. Neither spirit exists nor has any concern with the worship of God.

There is only one God who loves his public and has no favorism and whose divine qualities are only mentioned in Vedas. So, in the ancient times, when only four vedas were in vogue, then there was no hate etc., now, people have forgotten one God, this forgetfulness has only created the problem in public.

MC: Pranam Swamiji, since I have not taken deeksha, please advise me what sadhana should I do/adopt according to Vedic maarg , untill I get deeksha or met acharya.
Swami Ramswarup: My blessings to you. In this connection, I paste my articles as under-

Shubh Karma

Hard working, devotion, dedication, honesty, services to the parents and elders to follow eternal religion mentioned in Vedas, practice of Ashtang Yog, discharging moral duties to get progress in education, science simultaneously with spiritualism like, daily havan, to be in contact with the learned Acharya, to get his advice, are some of the pious deeds which make the future bright and obliterate the sorrows, problems, diseases, etc.

One must wake up early in the morning for early morning walk and exercises, must sit on meditation and chant holy name of God, must be away from any addiction and non-vegetarian. Such pious actions lead to long, happy life and bright future.

GAYATRI MANTRA

The Gayatri mantra is as follows ---

OM BHURBHUVAHA SWAHA TATA SAVITUR VARENYAM BHARGODEVASYA
DHIMAHI DHIYO YO NAHA PRACHODYAT

Meaning of Gayatri mantra stating each word is as follows. Its meaning is based on Vedas and Sanskrit grammar. Grammatical hints are in short please.

Om has three Hindi words. Aa, Uu AND Ma. Aa is meant for Aakaar from which three names of God are built, Viraat, Agni, and Vishwadi. From Uu = uukar from which Hirannyagarbha, Vayu and Tejas names occur and Ma = makaar from which Ishwar, Aditya and Praajyan aadi, holy names of God occur. Rigved mantra 1/164/46 says God is one but His names are several. But here OM the holy name of God is only being explained. VIRAAT = Viraat word is made from dhatu 'Rajrideeptau' i.e., manifest. Therefore Viraat means He who manifests the universe. As God manifests the universe, thus Viraat is the name of God. Rigved mandal 10, sukta 129 states that like potter makes pot from clay, similarly God creates universe from non-alive matter prakriti. Prakriti is unseen matter. From unseen matter, the whole universe is created in the visible form. Science also says that matter is never destroyed but changes its form.

Suppose a paper is burnt, paper changes its form into ashes. Then ashes are crushed and thrown in air. At this moment, the paper changed into ashes becomes invisible but was never destroyed. Similarly the whole universe at the time of final destruction is turned into prakriti i.e., into unseen form.

AGNI = From dhatu, "ANCHU GATI POOJANAYOHO" the word "AGNI is made. Its meaning is: He who is a form of wisdom. "SARVAJAYEN" i.e., Omniscient. That is, knows each and every atom of universe and even beyond universe. He who is to be known, to be gained and is worshipful. So Agni is the name of God.

VISHWA = Vishwa word is made from dhatu, "VISHPRAVESHANE". Its meaning is He in whom the universe is entering or He who is entering the universe. So being omnipresent, Vishwa is the name of God.

HIRANNYAGARBHA = i.e., " JYOTIRVAYIHIRANYAM". Its meaning is, who is the base of all sun, etc., luminous lokas or He who is the living place of all luminous lokas. VAYU = from dhatu, "VA GATIGANDHANYOHO", vayu word is made. Its meaning is He who holds, gives life and destroys and is the mightiest amongst all. So the name of God is Vayu.

TEJ = from dhatu, "TIJA NISHANE", the word Tej is made meaning He who is self made and self-enlightened and gives light to sun, moon, stars etc. God does not take light from anywhere but gives light to sun, moon, stars, etc. so the unbroken, unobstructed/unproduced and eternal form of light is Almighty God and not sun, moon etc. So the name of God is Tej.

ISHWAR = from dhatu, "ISH ASHWERIYE", the word Ishwar is made. Its meaning is whose knowledge is thoughtful and true and He who has unlimited wealth, fortune and glory etc. Therefore the name of God is Ishwar. Here it is not out of place to mention that soul (man/woman) has limited qualities and are dependent whereas God is independent and has unlimited qualities that is why He is God.

ADITYA = from dhatu, "DO AVAKHANDANE", Aditya word is made. Its meaning is the one who cannot be broken into pieces and thus cannot be destroyed. So God's name is Aditya.

PRAJAYEN (PRAGYA) = from dhatu, "JYEN AVABODHANE", Prajayen word is made meaning whose wisdom is totally without any misunderstanding and thus he who knows every matter and behavior of whole universe without misunderstanding. So God's name is Prajayen. So here also it is not out of place to mention that illusion can never attack on God and God is totally free from illusion.

BHUHU = "BHUHU ITI VAYEE PRANAHA" i.e., He who is the base of lives of universe, is most beloved, even more than Prann i.e., breath. So Bhuhu is the name of God.

BHUVAHA= "BHUVAHA ITI APANAHA" i.e., He who is totally free from any sorrow, and the soul removes his own all sorrows after coming in contact with Him. So the name of God is Bhuvaha.

SWAHA = i.e., "SWAHA ITI VYANAHE" who is omnipresent in the universe and is holding the same. So the name of God is Swaha.

SAVITUHU = He who creates the universe. So the name of God is Savituhu.

DEVSYA= who gives all pleasure/merriment, so the name of God is Dev.

VARENNYAM = He who is the most supreme and acceptable. God is most supreme and acceptable for worship.

BHARGAHA = the purest entity (though God is formless, but finding no suitable English word of Sanskrit word, "SHUDH SWARUPAM" the word entity has been used.)

TAT = i.e., the God i.e., of the purest entity.

DHIMAHI = i.e., we must hold (sort of meditation) because

YAHA = the God

NAHA = our,

DHIYAHA = mind(i.e., in our minds)

PRACHODYAT = by inspiration (fulfil the mind with wisdom)

MEANING

"We meditate the God who is the base of lives' of universe, totally free from any sorrow, omnipresent, creates the universe, gives all pleasure/merriment, most supreme and acceptable, purest entity; May the God enlighten our minds with wisdom by His inspiration".

Here it is not out of place to mention that idea of a (one) Ved mantra is based on ideas of several Ved mantras. So in the above Gayatri mantra, there are three things ----

Bhuhu, Bhuvaha, Swaha, Savituhu, Bhargaha, Devsya are some qualities amongst unlimited qualities of God. These are called Stuti i.e., to say about God with His real qualities and not self made etc.

Secondly Dhimahi means meditation i.e., one should always sit in meditation and do hard and pious deeds for which he will have to study Vedas in full, while discharging moral duties towards family and nation.

Third and last is DHIYO YO NAHA PRACHODYAT. It is a prayer to God explanation of which is cited above.

HOW TO DO HAVAN

Please sit in the morning to perform havan. Havan must be in sunlight then it is more beneficial. Then half a bowl of fresh water with a tablespoon must be with you with small twigs especially of mango tree if possible, havan samagri, ghee, camphor and match box must be there with you. Please sit on sukh asan on four times folded blanket and blanket must be on mat.

Sukh asan i.e., sit on duly folded feet in comfortable position. Then first close your eyes and concentrate between two eyebrows and chant Gayatri mantra three times within heart and not by mouth. Then open your eyes.

Take one spoon of water in right palm. Chant this mantra, OM AMRITO UPASTRANMASI SWAHA and drink the water which you have put in your palm. Then again take the spoon of water in right palm then chant the next mantra, OM AMRITA APIDHANMASI SWAHA, and drink the water. Then again take the water in right palm and chant the mantra, OM SATYAM YASHAH SHRI MAYI SHRI SHRAYTAAM SWAHA, and drink the water. Then wash the right palm while sitting, with the same water kept in bowl.

Then put the twigs into havan kund with one piece of camphor and burn it. During this process chant the Gayatri mantra again and again till such time the fire is lighted sufficiently. Then chant the Gayatri mantra and at the last add the word Swaha and offer ghee with tablespoon, quantity equivalent to 4 to 5 drops. And if you are alone then also offer in fire pinch of havan samagri from your right hand's finger and thumb avoiding forefinger. So this offering may be of 11 times, 21 times or 51 times as the time suits. It is the simplest way and I have not quoted the complete method of Yajna. The havan with Ved mantras are always offered as the best worship of God only please. Do havan daily and both times.

In the end of hawan, please pray to God to fulfill your desires. I hope God will sure listen to you.

PROCEDURE OF CHANTING

Please, start the day by chanting Gayatri mantra in the early morning sitting on suitable asan like Sukhasan, Siddhasan or Padmasan etc. concentrate on the point between two eyebrows which is called “Agyachakra”. The Gayatri mantra should be chanted along with its meaning both times. Also, please try to perform daily hawan even with Gayatri mantra. Then try to study any of my books daily and put up question if any.

After 15 days chant the Gayatri mantra only thrice thereafter do the name jaap of Almighty God-“Om”. The jaap must be done daily by heart and not orally.

आर्य विनोद: आदरणीय गुरुवर , कोटिश: चरण वंदन l . . . . . क्षमा करे गुरुवर , हम आपके अनजान , नादान , अज्ञानी बेटा - बेटी अक्सर छोटी - बड़ी गलतियां करते रहते है और आप हमें हमेशा माफ कर देते है . . इस बार भी मुझसे या किसी अन्य गुरुभाई या बहन से अथवा हम सब से कोई त्रुटि हुई है, जिससे आपको बहुत ज्यादा कष्ट हुआ और शायद इससे नाराज़ होकर आपने वेदमंदिर समूह बंद करवा दिया , हे गुरुवर ! मैं आपसे अपनी या मेरे भाई - बहनों द्वारा हुई इस गलती के लिये माफ़ी की भीख माँगता हूँ , हे दयालु पिता ! कृपया हमें माफ कर दीजिये , pls ग्रुप को पुनः शुरू कर दिजीये l आपके ज्ञान के बिना हम दर - दर भटक रहे थे , आपने हमें वेद का सत्य पथ दिखाया , पुनः हम ही अपनी पापी बुद्धि से आपसे दूर हो गये तो कही के न रहेंगे,pls हमें यूँ न ठुकराये.. . . हमे बचा लो गुरुदेव , pls . . . .. . समूह मे कुछ अनावश्यक संसारी और विषय विकारी बातचीत होने के कारण मैने यह msg समूह के भाई - बहनों हेतू किया था : - " क्षमा करे जी , मेरे विचार से अनावश्यक और व्यक्तिगत बातचीत गुरु महाराज के इस समूह हेतू अनुचित है " तो गुरुदेव मेरे इस विचार से आपको कोई कष्ट हुआ हो तो मुझे क्षमा कर दे pls . . . . मैं आगे कोई ऐसी गलती नही करूँगा , pls ग्रूप शुरू कर दे , इसके बिना हम आपका वैदिक प्रवचन नही सुन पायेंगे , pls....शायद मैं यदि अनधिकारी हूँ तो मुझे समूह मे add न करे लेकिन pls मेरे भाई बहनों के लिये समूह शुरू कर दे please...
Swami Ramswarup: O.K., please.

MK: Dear Guruji, Will the sanskars of a person be transferred to objects? For example, in my city people avoid living in a house where bad incidents has happened such as murder, suicide, etc. Another example is that we hope to get "good luck" from using the used stuff of great people such as clothes, accessories, tools, etc. Thanks!
Swami Ramswarup: My blessings to you and dear Ketav, dear daughter. No, please. Sanskaars cannot be transferred as told by you.