Questions & Answers - August 08, 2017

S S: Guruji ko sadar pranaam.hamare sasur ji 11th july ko antim saans liye.uunka shraadh karm gaaytri pariwar se juude pandit ne karwaya.yahi babuji ki eeksha thii.gueuji hamare babuji ke vishay mein thodi jaankaari dena chaahti hoon taaki hamein hamaare sawaal ka jawaab mile.babuji samjhlijiye anaath hee the.par khuud padh likh kar achhi job aur achhi life jiye.jiss pariwaar nein uunhe padhaya likhaya uus pariwaar ki khuub madad ki.saare pariwar ke sadasya ko sarkari job,uunke bachhe ko shahar mein rakh kar padhana.uun bachho ke bachho ki shahar mein delvry karwana.eklauta beta ko uun sab ki tarah sarkari school mein heee padhana taaki aur bachho ko ye na feel ho ki wo alag hai.main aayi mujhe puure samaj se lad kar saath khana naam se buulana meeri aukaat maid ki nahi lakshmi ki hai ye jatana.meri beti ko bahut pyaar se bada karna.apni puuri pention help karne ke baad jo bhi bachta mere naam fix karna.saas ke zinda rahte.aur khuud bahut jyada niyam se rahna.uunki maa jab wo 10 din ke the tab guzar gayi aur pita 10 saal ke the rab.samaj aur parriwaar mein uunki sab bahut eezzat karye hai.swantrata sainaani bhi the par uuska pention nahi liye ye kah kar choda ki desh ki sewa ka hum paisa le? Ab mera sawaal hai ki eetna gyaani khuud jo misaal hai samaj pariwaar ke liye kya aisa badal jata hai ki jo vyakti puuri uumr yahi chaha ki wo kisi ki koi madad na le.jab tak jiye wo khuud kisi ke kaam aaye.eetna bushaapa mein bhi agar gas chodte waqt potty ho jaay to apna wastr paani se dhokar hee hame dete the.mujhe wo bolte the ki koi 2 aurat aati hai humko le jaane par hum tuumko chod kar nahi jaana chaahte.mujhe yahi jaan ne ki eeksha hai ki aatma sharir aur buddhi.ye kiss ki uupaj hai jo hamain prithwi se wida hone nahi dete.sab samajh kar anjaan bane rahna hee theek lagta hai.yesawaal mere mnn meein kaafi mahino se tang kar raha.uummeed hai ees baar aapko mera prashn samjh aaya ho.aur aapse prashn puuchna aur uuska answer aana bahut achha lagta hai.lagta hai main apne pita ki god mein ja baithti hoon aur wo mujhe samjha dete hai.sa aadar pranaam guruji.

Swami Ramswarup: My blessings to you, beti. Dekho beti, Vishwa kee jo satya aur avinashi sanskriti hai, weh ved hain. Mahabharat war ke baad logon ne vedon ko bhula diya hai aur apnee marzee se naye-naye raaste Ishwar Pooja ke liye banaa liye hain, jismein adhiktar khane-peene ke sadhan hain aur vikaar hain. Bharat Bhoomi visheshtaha Rishi-Muniyon kee aur ved vidya ko dharann karne walee pavitra bhoomi rahee hai. Yeh hamaree bhi main sanskriti hai, lekin logon ne ved bhula diye aur adhiktar ved virudh karya karke dukh utha rahe hain.

Is sandarbha mein main yahi kehna chahta hoon ki shraadh bhi ved ke virudh apramaanik karma hai, jise ved aur vidwan aur Ishwar nahi manta.

After death

Yajurved mantra 3/55, says, "DEVAIYAH JANAH NAH PUNAH MANAH DADATU" i.e., by blessings (preach and true education of Vedas) may learned Acharya give us next birth of human being so that we may again be able to learn the truth of Vedas and to get salvation. So one must always adopt true path by which he gets rebirth of human being to continue the real spiritualism to get salvation etc., because Atharvaved mantra 9/10/16 further says that human being who has done pious deeds and adopted true path they get pious human body in the next birth, otherwise soul gets the lowest/contemptible body, like animals, birds etc. Mantra is APAANG PRAANGETI SWDHAYAA GRIBHITAH AMARTYO MARTYENAA SAYONIHI. TA SHASHVANTA VISHUCHINA VIYANTA NYA NYAM CHIKYURN NI CHIKYURNYAM.

Soul according to its good or bad deeds(APANGETI) takes bodies of animals, birds, insects etc., and (PRANG) bodies of Rishis, Munis, i.e., (uuch Yoni) best bodies after leaving the present body. The soul (SWDHAYAA GRIBHITAH) duly attached with its own power of taking birth according to pious deeds and sins, enters other bodies (AMARTAYAH) though the soul is away from death, being immortal but after death of bodies, takes new bodies. These ideas of Vedas has very well been mentioned in Bhagwad Geeta shlok 2/20 wherein Yogeshwar Shri Krishna says (AJO NITYAH SHASHWATOAYAM PURAANNO NA HANYTE HANYAMANNE SHARIRE ) i.e., the soul is (AJAH NITAYAH SHASHWATOH) never takes birth and is eternal (NAHANYATE HANAYMANNE SHARIRE) in fact after death of body too soul is never dead being immortal. (TASHASHVANTA) this process of death and birth of bodies and souls is eternal.

(VISHUCHINA VYANTA) soul and bodies go far away to different directions [soul goes to Savita etc., {given below} according to Yajurved chapter 39 and then takes birth and gets another body and five elements of body go to space and are mixed within air, fire etc., according to Yajurved mantra 40/15] (ANYAM NICHIKYHU) many learned know about this fact (ANYAM NICHIKYHU) another who lack knowledge of Vedas, do not know the fact, i.e., we mostly know our body but not ourselves, i.e., soul. Death is sure i.e., the body will have to be cremated one day.

In Atharvaved mantra 8/8/11 'Yamdut' means = 'YAM' means God, and 'dut' means storm, cyclone, flood, earthquake, heavy rains, etc., etc., in mantra the air is Yam. So when a soul is to leave the body then by the power of God, sutratma air enters the body and takes the soul out of it then goes to Savita, etc.

In 39th chapter of Yajurved the process of this cremation is mentioned. This process is also called as "NARMEDH YAJYEN", "PURUSH MEDH YAJYEN" and "DAH KARAM" and "ANTEYESHATI KARAM". Atharvaved mantra 10/8/26 says "YEH CHAKAR SAH JAJAR" means He (God) who makes the body, He destroys the same one day. Sense of Yajurved mantra 39/5 is that when the soul leaves the body then the soul wanders in so many places, takes another body according to its previous deeds (karmas). Yajurved mantra 39/6 says that the soul after leaving the body, on the first day goes to Savita (sun), second day agnihi (fire), third Vaayu (normal air), fourth Aditya, fifth chandrma (moon), sixth ritu (seasons), seventh marutah, eighth brihaspati (tiniest air), ninth mitrah (breathing), tenth varunah (udan air), eleventh indrah (electricity), twelfth Vishvedevah (in all divine qualities). Then, after wandering in sky, gets body according to previous deeds. So these twelve days are completed, then after 13 days the soul takes another body. Rigved mandal 10 sukta 135 says that normally soul after getting body faces the result of its past lives' deeds and under influence of illusion (duly attracted towards illusion) does sins and again gets birth to face the sins. The soul is immortal and always separate from body. When an aspirant meets with a learned Acharya and gets spiritual education, then the fourth mantra says that the soul gets salvation.

Three types of Deeds

There are three types of deeds (karmas) - sanchit, prarabhadh and kriyamann. Suppose one soul has to take birth (body). It means he has to face total number of deeds of his all previous lives and these deeds are called sanchit karmas but sanchit deeds are huge/unlimited and cannot be faced in one life. So the karmas which can be faced in one life are called prarabhadh (luck-destiny). So God has not made our luck at His own but Almighty God has considered the deeds which we have already done.

Yajurved mantra 7/48 clarifies that human being is free to do any deed good or bad but God only awards the result. Now the balance deeds from sanchit deeds will be counted in the next life. Now the deeds which we do in our day today present life are called kriyamann.

If we do pious deeds according to Vedas, shastras and holy books and based on pious preaches of Rishi, Muni/learned saints then our all sanchit deeds are burnt and we can get salvation. Human beings are free in the matter of doing deeds good or bad. But result will be awarded by God. So we must worship and do pious deeds under guidance of a learned Guru. One should go always ahead for hard working, pious deeds, worship to make future bright himself. One should always work hard towards a right path.

Worship does not mean that we are free to discharge only our family duties, education, etc., but rather it is a sin. We have to get progress in both way simultaneously i.e., spiritualism and worldly progress i.e., science, education, duties towards family etc. God creates the universe according to His eternal law framed in Vedas which are always unchangeable and unchallengeable. So we have to follow the law of God always to get long happy life.

QUALITIES OF SOULS (JEEVATAMA)
Soul is alive. Soul has to face the result of his deeds. Soul takes body of human beings, animals, birds, trees etc., according to deeds of past lives. Soul feels sorrow, happiness etc., through body. When soul leaves body, it feels nothing but carries all karma to be faced in next birth through his chitta’s (chitta) vritti (vritti).

` Souls are innumerable but are constant in number having similar qualities like being pure, immortal, alive etc. Soul is infinitesimally small, is invisible. The bodies of all living beings contain souls.

Not God but soul has desire, hatred/malice, merriment, sufferings, attachment etc. While attracting itself towards materialistic articles made of prakriti soul forgets his original form. As a result, soul recognizes himself as body. This is the stage of soul being unwise.

“NA TAM VIDATH YA IMA JAJAANANYUDYUSHMAKAMANTARAM BABHOOVA,
NEEHAREINN PRAVRITA JALAPYA CHASUTRIP UKTHASHASCHARANTI.”

(RIGVED MANTRA 10/82/7)

(TAM) that God (NA) not ( VIDATH) known (YAH) who (EMA) all worlds (JAJANN) creates and (YAT) from you (ANYAT) separate from other souls(YUSHMAKAM) from you (ANTARAM) with in all (BABHOOVA) is (NIHAREINN) fog like smoke (YAT) that God (PRAVARITAHA) covered (JALAPYAHA) baseless discussion (ASUTRIPAHA) satisfied only in Prann [breathing system] (UKTHASHASAHA) only paying lip service (CHARANTI) deals or behaves.

Meaning: Like an invisible matter which is covered with fog similarly dealing in only lip service and indulging in baseless discussion and are satisfied in their breathing system, Oh! Man-woman, you do not know the God who creates the five matters/universe and the God who is separate from other souls and who is within all.

SHRADH
At the time of death, the soul comes out of the body and when a person is dead, his body is burnt on pyre. When soul resides in human body, person uses his mouth to eat, ear to listen, eye to see, hand to work, legs to move etc. Now the body has been burnt and the soul remains alone. Alone soul can do nothing but remains in the stage of Sushupt i.e., like in coma. Then after thirteen days, the soul takes rebirth. So how the dead person would eat the food which is made for him during Shradh. So Shradh is not mentioned in Vedas. Vedic meaning of Shradh is to serve the alive parents and elders by providing them with food, bedding and necessary goods etc., faithfully and lovingly.

Offerings to departed soul

According to Yajurveda mantra 40/15, the last religious deed is daah karma (cremation) i.e., when dead body has been placed on pyre and burnt thereafter only the ashes are to be thrown in a flowing water. After that no deed is left to be done. However, Vedas tell that one should perform Yajyen. So, for the departed soul, we can only perform Yajyen every year which gives pious result and which is even the best worship of God. Next birth is totally based on our good or bad deeds as is also stated in Rigveda mantra 10/135/1 to 6. We are free to do good or bad deeds but the result is awarded by God as per Yajurveda mantra 7/48.

There is no other way to provide any offerings such as water, til, food, etc. to the departed souls as per Vedas. You see soul is totally dependent. Soul eats with mouth, sees with eyes, listen with ears, etc., and when whole body of the departed soul has been burnt on pyre and soul has taken next birth according to deeds then how the water , til or food can be taken by the departed soul. As stated above, after cremation, no deed is left to be done.

So pitr pooja, etc. is not according to Vedas. However, amongst five Yajyen –a daily Yajyen named Balivaishvadev Yajyen is performed in married life by the family. In the said Yajyen, a small portion of prepared food is placed on paper and is placed in open space where any bird/animal takes the same easily.

Beti, jo punnyavaan karya aapke babuji ne kiye woh saarahneeya hain parantu inke punnya ka phal sukh ke roop mein inhein agley janmon mein milega.

Aur jaisa upar kaha Rigved mantra 10/135/1,2 ke anusaar jo pichchley janamon ke achchey-burey karmon se prarabdh banta hai un karmon ka phal is present life mein bhogna padta hai. To aapke babuji pichchley janamon ka phal bhog rahe they. Ismein aap pareshan na hon. Yeh Ishwar ka niyam hai. Yeh bina Yajyen, ved marg par chale, yogabhyaas ke bina badla nahi ja sakta. Atma to kisi bhi vastu ki upaj nahi hai weh to Ishwar kee tarah swayambhu hai jiska varnnan upar kar diya gaya hai. Mann aur buddhi jad prakriti kee upaj hai. Prithivi se vida hone ka tatparay to ved marg par chalkar moksh prapti hona kaha gaya hai. Anyatha janam –mrityu budhapa rog to karmanusar chalte hee rahenge, aana jaana laga hee rahega. Atharvaved kehta hai ki jub swapan mein mare hue insaan jyada dikhai dein aur le jaane aadi ki baat karein to samjho mrityu nazdeek hai doosra yadi hum apne se bichhade walon ke liye shok kareinge unkee yaad mein rote raheinge to samjho hamree bhi mrityu jaldee hone kee sambhavana hai hamaree aayu ghat jaayegee. Is Vishay par maine ek pustak likhee hai “ Vedon se mrityu rehasya jaane”

The price of the book is worth Rs. 140/- each excluding postal charges. The book can be sent to you on receipt of your postal address, if you desire. Beti satya yeh hai kee insaan ko ved vidya prapt kiye bina kuchh samajh mein nahi aata aur jo kuchh ved vidya ke bina samajh aata hai weh agyan hai avidya hai jo insaan ke liye atyant dukhdayee hotee hai asal mein anjaan banne ka bhav hai avidya grast hona. Kyunki woh jaante to kuchh hain nahi phir kis cheez ka anjaan hona. Kya koi mrityu, janam, moksh, prakriti, jeevatma, Ishwar dwara srishti rachna ya bina ved ke sune Ishwar ko jaanna ki Ishwar kisko kehte hain, is vidya ko koi jaanta hai, main sapsht kehta hoon ki koi nahi jaanta main to yahaan tak keh raha hoon ki bina ved koi karmon kee philosophy bhi nahi jaanta aur to kya koi paani peena bhi nahi jaanta kyunki Atharvaved mein kaha hai ki – “Apaha Ashan” paani peete raho. Yeh bhi kaho kee ubalkar thandda karke paani peeyo. Kya koi is paani peene ke rahasya ko jaanta hai. Wahi jaanta hai jo ki vedon se utpann science ke scientiston ne jab yeh rahasya jaana to unhonein kaha ki paani ubalkar peeyo to log paani ubalkar thanda karke peene lage, R.O. etc., ban gaye yeh sab science vedon kee dein hai. Atah hamara kartavya hai hum ved vidya ko sune, jaane aur isey achrann mein laakar sadaa sukhi rahein. Mera aapko bahut aashirwad beti. Kuchh pustakein hamne English Hindi mein likhee hain unhein avashya mangwakar padein. Paise bhejne kee zaroorat nahi hai app kewal postal address bhej dein. Yadi aapkee ichchha hai to mrityu walee pustak to avashya padein.

List of books is appended below, please -----

S. No. NAMES OF BOOK COST PAGES

(IN HINDI)
1. PATANJAL YOG DARSHAN PT I 131.00 332
2. PATANJAL YOG DARSHAN PT II 300.00 295
3. VEDIC PRAVACHAN SANGRAH(Reprinted) 120.00 118
4. VEDIC SATSANG SANGRAH PT II 12.00 29
5. MANAV DHARAM SHIKSHA 21.00 88
6. ATMIK UDGAR 51.00 42
7. DIL SE DIL KI BAAT 21.00 20
8 YAJ KARAM SARVSHRESHTH ISHWAR POOJA 65.00 132
9. BRAHAMCHARYA DUKH NIVARAK
DIVYA MANNI 100.00 173
10. MRITYU EK KATU SATYA 20.00 63
11. BHAJAN KIRTAN 40.00 64
12. SHRIMADBHAGWAD GEETA
EK VEDIC RAHSYA (CHAP. 1-6) 400.00 739
13. SHRIMADBHAGWAD GEETA
EK VEDIC REHASYA (CHAP. 7-12) 400.00 594
14. SANDHYA MANTRA 25.00 33
15. VEDIC PRAVACHAN SANGRAH PT II 120.00 124
16. SHRIMADBHAGWAD GEETA
EK VEDIC RAHSYA (Chap. 13-15) 250.00 246
17. NAARI DUSHKARMIYON
PAR VEDON DWARA DAND 25.00 38
18.VEDON SE MRITYU REHSYA JANO 140.00 101
19. SHRIMADBHAGWAD GEETA 400.00 302
EK VEDIC RAHSYA (Chap. 16-18)

(IN ENGLISH)
1. VEDANTA & ETERNAL VEDAS’ PHILOSOPHY PT I 31.00 77
2. VEDANTA AND ETERNAL VEDAS’
PHILOSOPHY PT II 20.00 92
3. YOGA A DIVINE VEDAS PHILOSOPHY 65.00 123
4. VEDAS A DIVINE LIGHT PT. I 80.00 190
5. PROTECT THE HOLY COW, SAY VEDAS 40.00 58
6. VEDAS A DIVINE LIGHT PT. II 121.00 279
7. VEDAS A DIVINE LIGHT PT. III 100.00 126
8. VEDAS A DIVINE LIGHT PT. IV 100.00 154
9. VEDAS A DIVINE LIGHT PT. V 140.00 104
10. VEDIC PUNISHMENT FOR CRIMINALS 25.00 54
(Women offenders)
(IN OTHER LANGUAGES)
1. VEDA – DIVYA GNANA (translated in Kannada)
(Originally in English as vedas a divine light Pt. I) 120.00 202
2. VEDAM–VAAZHVIN VAZHIKATTI
(Translated in Tamil) 120.00 218
(Originally in English as VEDAS A DIVINE LIGHT PT. I)
3. VEDA – DIVYA GNANA (translated in Kannada)
(Originally in English as vedas a divine light Pt. II) 100.00 111
4. PROTECT THE HOLY COW, SAY VEDAS
(Translated in Tamil) 50.00 68
5. VEDANU DIVA GYAN (Translated in Gujrati)
(Originally in English as VEDAS A DIVINE LIGHT Pt.I) 120 178



LIST OF CASSETTES & CDs Sung by Swamiji
1. SANT VANNI CASSETTES (PT 1-8) 35.00 EACH
2. BHAJ GOVINDAM CASSETTE 35.00
3. VCDS VEDOIN KEE CHHAWON TALE PT1&2 50.00 EACH
4. ISHWAR KEE AWAZ SUNO (ACD) 36.00
5. SAB MEIN VYAPAK JYOTI EK (ACD) 36.00
6. SANT VANNI PT. 1-4 (ACD) 35.00 EACH
7. VALMIKI RAMAYAN (ACD) 36.00
8. ISHWAR BIN SUKH NAHIN (ACD) 36.00
9.SARVAVYAPAK ISHWAR MAHIMA SUNO(ACD) 36.00
10. SAB GOBIND HAI (ACD) 45.00
11. AMRIT VANNI VED (ACD) 36.00
12. BHAJ GOVINDAM (ACD) 35.00
13. VED VANNI KE UPDESH (ACD) 36.00
14. PRABHU SA KOI NA DOOJA (ACD) 30.00
15. PRABHU KO NA BHULEIN (ACD) 36.00


Anupam: गुरुजी सादर प्रणाम।गुरुजी जब मैं कुछ ऐसे लोगो से बात करती हूँ जिन्होंने अपने अपने गुरु बनाये हुए है व दीक्षा ली हुई है तो वे कहते है कि गुरु का दिया मंत्र बताने के लिए मना है।आज तो एक सज्जन जिनके एटा मे कोई गुरु है उन्होंने बताया कि मेरे गुरु ने मुझे भवसागर पार करने का मार्ग बताया है पर वो मैं किसी को नही बता सकता ऐसी गुरु की आज्ञा है।क्या ये बातें तर्कपूर्ण है।गुरुजी ईश्वर ने सबसे प्रथम बार सृष्टि का निर्माण ही क्यो किया।तब तो किसी का कर्म भोग भी नहीं होगा?
Swami Ramswarup: Blessings beti. Bhavsagar paar karne ka marg to Ishwar bataata hai aur Ishwar kee Vaani vedajyen vidwan bataata hai. Jaisa ki Atharvaved mein kaha- Agney ma tatra nayatu…. Arthat Hey Ishwar! Mujhe wahaan le chal jahaan ye Vidwan diksha aur tap karke moksh ko prapt karte hain. Moksh ka arth hee hai- Bhavsagar paar karna. Jub tak koi ved ke vidwan ke paas nahi jayega toh bhavsagar kaise paar karega. Aise bahut se tatva hain jinmein aisa updesh hai.

Anonymous: महाराज जी को दंडवत प्रणाम। महाराज जी आपका स्वास्थ्य कैसा है। महाराज जी आपको बहुत बहुत धन्यवाद् महाराज जी कल मेरे और मेरे परिवार के ऊपर बहुत बड़ी मुसीबत आ गई थी बैंक वाले घर पर आकर चेतावनी दे गए की 31 जुलाई तक 125000 रुपया जमा करो नहीं तो हम तुम्हारे दादाजी के ऊपर कार्रवाही करेंगे घर पर दहसत का माहौल हो गया था सब लोग डर गए थे दादाजी डर से काँपने लग गए थे हमें ये डर ज्यादा लगा की दादाजी को तो कुछ न हो जाये। महाराज जी जब आपका ध्यान किया 2 ,3 घंटे के अंदर चाचा और बुआ ने मिलकर रकम पूरी कर दी मेरे पास 1 रुपया भी नहीं था। महाराज जी ये सब आपकी कृपा से संभव हो पाया है महाराज जी आपका बहुत बहुत सुक्रिया महाराज जी मैं इन सभी लोगों का क़र्ज़ समय पर लौटा सकूँ और निकट भविष्य में इनके किसी काम आ सकूँ। और ऋण समाप्त कर के अपने दादाजी को खुश रख सकूँ महाराज जी आपका आशिर्वाद चाहिए।महाराज जी क्या रोज गायत्री के हवन के बाद पूर्णाहुति देनी चाहिए कृपया मार्गदर्शन करैं। महाराज जी की चरणों में कोटि कोटि नमन।
Swami Ramswarup: Mera aapko ashirwad. Bahut achcha samachaar diya. Aage bhi sab theek hoga. Gayatri kee aahutiyon ke baad poornaahuti roz daalee jaatee hai.